Verse-by-Verse Bible Commentary
Ezra 10:6

Clarke's Commentary

Verse Ezra 10:6. Johanan the son of Eliashib — Eliashib was high priest, and was succeeded in that office by his son Joiada, Nehemiah 12:10. Probably Johanan here is the same as Jonathan in Nehemiah, who was the son of Joiada, and grandson of Eliashib. Some suppose that Johanan and Joiada were two names for the same person.

Bridgeway Bible Commentary

The problem solved (10:1-44)

People heard of Ezra’s grief and gathered with their families to meet him. They confessed their wrongdoing and promised on oath before Ezra that they would correct it (10:1-5). But the problem could not be solved in a day, for it was widespread and its consequences were far-reaching. Ezra therefore went away to a quiet room in a friend’s house where he could spend the night considering the matter before God. The result was that a meeting of all families was arranged for three days later (6-8).
The weather on the day of the meeting was unfavourable, but the people sat and shivered in the rain to hear Ezra’s judgment. They were genuinely concerned to put things right. Only a few objected when Ezra announced that the offenders should get rid of their foreign wives (9-15). This was going to take time, so officials were appointed to oversee the matter. Their work took three months to complete (16-17). Mixed marriages were as widespread among the religious leaders as among the common people, but in the end all alike put away their foreign wives. They also offered sacrifices for their sin (18-44).

Coffman's Commentaries on the Bible

THE OATH OF THE PEOPLE AND EZRA'S FAST

"Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespasses of them in the captivity."

"By making the people to swear to follow the suggested course of action while feelings were still running high, Ezra ensured that there could be no turning back at a later stage."Wycliffe Bible Commentary, op. cit., p. 151.

In Ezra 10:6, "The reference to Johanan the son of Eliashib has featured prominently in discussions of the date of Ezra."Ibid. However, Williamson in his award-winning commentary, after several pages of discussions regarding the bearing this passage is alleged to have regarding the date of Ezra, concluded that, "The issue is too uncertain to be admitted as evidence for the dating of Ezra."Wycliffe Bible Commentary, op. cit., p. 154. In his conclusion Williamson affirmed his preference for the early date of Ezra.

Bowman identified the arguments from this passage that are alleged as excuses for dating Ezra after Nehemiah as, "One of the strongest arguments for doing so";As quoted by Williamson in Wycliffe Bible Commentary, p. 152. and in the weakness of this argument we are assured that the traditional date of Ezra prior to Nehemiah is correct. Also, the Jewish conviction on this is paramount. They were the divinely appointed custodians of the Scriptures, not the current crop of critics.

Ezra's fast, which was secretly observed in one of the rooms of the temple, assures us of his sincerity. Furthermore, his prayer was not a mere pretense ostentatiously exhibited, "To produce an effect on the audience rather than upon God, like many other public prayers,"Footnote is not available as some critics have alleged.

Barnes' Notes on the Whole Bible

The “chamber of Johanan” was probably one of those attached externally to the temple (see 1 Kings 6:5-6). Eliashib was the grandson of Jeshua Ezra 3:2, and was high priest under Nehemiah Nehemiah 3:1. He could assign chambers in the temple to whomever he pleased (see Nehemiah 13:4-5).

Smith's Bible Commentary

Chapter 10

But here a very stringent and harsh measure was taken. They put away all of these wives, and they said unto him with a loud voice,

As thou hast said, so must we do ( Ezra 10:12 ).

They realized that it was a divine imperative. We must do it. It seems cruel. It seems harsh. But it had to be done if they were going to survive. It was a matter now of survival. So they took this cruel, harsh measure, put away all the wives and the children and separated themselves again unto God. And since that time, though Israel is guilty and the people have been guilty of many sins, they had not been guilty of idolatry. It seemed to be the cure finally for an idolatrous people whose major sin was that of idolatry. And that seemed to be a determinate cure for Israel as far as idolatry was concerned.

Now the names of those that were involved are listed towards the end of the book. And thus, we get to the end of the book of Ezra.

May the Lord bless you and watch over you this week. May His hand be upon your life to strengthen you, to guide you. May He use you as His instrument to do His work. May God fill you with love, and with understanding, compassion, His Spirit. May you walk in the Spirit and be led of the Spirit of God this week. In Jesus' name. "

Dr. Constable's Expository Notes

The assembling of the people 10:5-8

Ezra first secured the cooperation of Israel’s leaders (Ezra 10:5). The Eliashib of Ezra 10:6 was not the same Eliashib who was the high priest in Nehemiah’s day (Nehemiah 3:1; Nehemiah 13:4; Nehemiah 13:28). [Note: See Kidner, pp. 153-55.] Ezra executed the power over the exiles that he had received from Artaxerxes (Ezra 10:8; cf. Ezra 7:26).

Gill's Exposition of the Whole Bible

Then Ezra rose up from before the house of God,.... Departed from thence:

and went into the chamber of Johanan the son of Eliashib; who was of the family of the high priest. Eliashib was grandson of Joshua the high priest, and succeeded his father Joiakim as such; but though Johanan was never high priest, being a younger son, however he was a person of note, and had a chamber in the temple, whither Ezra went, either to advise with the princes and elders in it, Ezra 10:8 or to refresh himself with food:

and when he came thither, he did eat no bread, nor drink water; or rather "not yet had he ate bread" o, as some render it; that is, not till he came thither, from the time he first heard of the evil the people had committed; which very probably was early in the morning, and it was now evening:

for he mourned for the transgression of them that had been carried away; into captivity, but were now returned from it, and it grieved him the more, that, after such kindness shown them, they should be guilty of such an evil.

o לא אכל "nondum comederat", Junius & Tremellius, Piscator.

Henry's Complete Commentary on the Bible

      6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.   7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;   8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.   9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.   10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.   11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.   12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.   13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.   14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

      We have here an account of the proceedings upon the resolutions lately taken up concerning the strange wives; no time was lost; they struck when the iron was hot, and soon set the wheels of reformation a-going. 1. Ezra went to the council-chamber where, it is probable, the priests used to meet upon public business; and till he came thither (so bishop Patrick thinks it should be read), till he saw something done, and more likely to be done, for the redress of this grievance, he did neither eat nor drink, but continued mourning. Sorrow for sin should be abiding sorrow; be sure to let it continue till the sin be put away. 2. He sent orders to all the children of the captivity to attend him at Jerusalem within three days (Ezra 10:7; Ezra 10:8); and, being authorized by the king to enforce his orders with penalties annexed (Ezra 7:26; Ezra 7:26), he threatened that whosoever refused to obey the summons should forfeit his estate and be outlawed. The doom of him that would not attend on this religious occasion should be that his substance should, in his stead, be for ever after appropriated to the service of their religion, and he himself, for his contempt, should for ever after be excluded from the honours and privileges of their religion; he should be excommunicated. 3. Within the time limited the generality of the people met at Jerusalem and made their appearance in the street of the house of God,Ezra 10:9; Ezra 10:9. Those that had no zeal for the work they were called to, nay, perhaps had a dislike to it, being themselves delinquents, yet paid such a deference to Ezra's authority, and were so awed by the penalty, that they durst not stay away. 4. God gave them a token of his displeasure in the great rain that happened at that time (Ezra 10:9; Ezra 10:13), which perhaps kept some away, and was very grievous to those that met in the open street. When they wept the heavens wept too, signifying that, though God was angry with them for their sin, yet he was well pleased with their repentance, and (as it is said, Judges 10:16) his soul was grieved for the misery of Israel; it was also an indication of the good fruits of their repentance, for the rain makes the earth fruitful. 5. Ezra gave the charge at this great assize. He told them upon what account he called them together now, that it was because he found that since their return out of captivity they had increased the trespass of Israel by marrying strange wives, had added to their former sins this new transgression, which would certainly be a means of again introducing idolatry, the very sin they had smarted for and which he hoped they had been cured of in their captivity; and he called them together that they might confess their sin to God, and, having done that, might declare themselves ready and willing to do his pleasure, as it should be made known to them (which all those will do that truly repent of what they have done to incur his displeasure), and particularly that they might separate themselves from all idolaters, especially idolatrous wives, Ezra 10:10; Ezra 10:11. On these heads, we may suppose, he enlarged, and probably made such another confession of the sin now as he made Ezra 9:5-15; Ezra 9:5-15, to which he required them to say Amen. 6. The people submitted not only to Ezra's jurisdiction in general, but to his inquisition and determination in this matter: "As thou hast said, so must we do,Ezra 10:12; Ezra 10:12. We have sinned in mingling with the heathen, and have thereby been in danger, not only of being corrupted by them, for we are frail, but of being lost among them, for we are few; we are therefore convinced that there is an absolute necessity of our separating from them again." There is hope concerning people when they are convinced, not only that it is good to part with their sins, but that it is indispensably necessary: we must do it, or we are undone. 7. It was agreed that this affair should be carried on, not in a popular assembly, nor that they should think to go through with it all on a sudden, but that a court of delegates should be appointed to receive complaints and to hear and determine upon them. It could not be done at this time, for it was not put into a method, nor could the people stand out because of the rain. The delinquents were many, and it would require time to discover and examine them. Nice cases would arise, which could not be adjudged without debate and deliberation, Ezra 10:13; Ezra 10:13. "And therefore let the crowd be dismissed, and the rulers stand to receive informations; let them proceed city by city, and let the offenders be convicted before them in the presence of the judges and elders of their own city; and let them be entrusted to see the orders executed. Thus take time and we shall have done the sooner; whereas, if we do it in a hurry, we shall do it by halves, Ezra 10:14; Ezra 10:14. If, in this method, a thorough reformation be made, the fierce wrath of God will be turned from us, which, we are sensible, is ready to break forth against us for this transgression." Ezra was willing that his zeal should be guided by the people's prudence, and put the matter into this method; he was not ashamed to own that the advice came from them, any more than he was to comply with it.