Verse-by-Verse Bible Commentary
Ezekiel 45:24

Bridgeway Bible Commentary

Offerings and festivals (45:13-46:15)

All the people had a part in providing the offerings for national religious festivals. The offerings were collected by the king, who then offered them in sacrifice on behalf of his people (13-17). At the beginning and end of the first week of the new year, sacrifices were offered for the cleansing of the temple (18-20). The two main annual festivals to be celebrated at the temple were the Feast of Passover and Unleavened Bread at the beginning of the year (21-24; cf. Leviticus 23:4-8), and the Feast of Tabernacles (GNB: Festival of Shelters) half way through the year (25; cf. Leviticus 23:34-36).

The east gate leading from the outer court to the inner court was closed every day except the weekly Sabbath and the monthly day of the new moon, when the king presented sacrifices on behalf of the nation. On these days the king, and he alone, could enter the vestibule of the gate and watch the priests carry out the sacrificial rituals inside, but he could not pass through the gate (46:1-2; see also v. 8. Only priests and Levites were allowed into the inner court). The people were to gather in the outer court in front of the gate (3). The weekly and monthly sacrifices were to be according to the laws laid down (4-8).
Certain rules aimed at maintaining order when people crowded the outer court during the annual festivals. Upon entering the gate, people were to keep moving in one direction and exit through the gate on the opposite side (9-10). If the king offered a voluntary offering, he could watch the ritual connected with it by standing in the east gate as mentioned previously (11-12). In addition to the nation’s weekly, monthly and annual sacrifices, there was a daily sacrifice (13-15).

Coffman's Commentaries on the Bible

"Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto Jehovah, a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand: it shall be holy in all the border thereof round about. Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the suburbs thereof round about. And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy. It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto Jehovah; and it shall be a place for their houses, and a holy place for the sanctuary. And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, for twenty chambers. And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel. And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border. In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes. Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your exactions from my people, saith the Lord Jehovah. Ye shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer. And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh. This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley; and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer); and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah. All the people of the land shall give unto this oblation for the prince in Israel. And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel. Thus saith the Lord Jehovah: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary. And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court. And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house. In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten. And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering. And the seven days of the feast he shall prepare a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin-offering. And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah. In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil."

This gives instructions for the provision of land for the sanctuary and temple grounds, and then for dividing up the remainder of the Holy Land to the Twelve Tribes of Israel. An appeal is made for the kings of Israel to refrain from violence and from false trading. Specifications for certain animal sacrifices are also made.

Barnes' Notes on the Whole Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.

Smith's Bible Commentary

Chapter 45

Now in chapter 45 he describes here the length and all of the city, of the land itself. And it is described here as being,

in length twenty-five thousand reeds, and in breadth ten thousand reeds. And then the sanctuary five hundred in length, five hundred in breadth, square round about; and fifty cubits around that for the suburbs. And of this measure thou shalt measure the length twenty-five thousand, the breadth ten thousand: it shall be the sanctuary and the most holy place. The holy portion of the land shall be for the priests and the ministers ( Ezekiel 45:1-4 ),

So this is the area that God has set aside for those priests and those ministers in the land, the holy place for the sanctuary.

And ye shall appoint the possession of the city five thousand broad, and twenty-five thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel. Now the portion for the prince one side of the other side of the oblation of the holy portion, the possession of the city, before the oblation to the holy portion, and before the possession of the city, from the west side westward, from the east side eastward: the length shall be over against one of the portions, from the west ( Ezekiel 45:6-7 )

And you see why I haven't gone through the whole thing? I get lost in this to tell you the truth. And so there's a lot of this that I just file and say, "All right, Lord, one day when I see it maybe I'll understand it. But I just don't get it now." And that's just the way it is.

Now the Lord commands the princes in verse Ezekiel 45:9 to,

remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD ( Ezekiel 45:9 ).

In other words, quit taxing the people. That's an interesting thing.

And ye shall have just balances, a just ephah, and a bath. An ephah and a bath shall be of one measure ( Ezekiel 45:10-11 ),

Now, many times those merchants in those days had weights to sell with and weights to buy. And you can see what could happen with that. One set of weights to buy from you and another set of weights to sell to you. And so these measurements are to equal those that you buy with and those that you sell with. One. And he goes ahead and tells the measurements and the size of the measurements and so forth that will be in those days, things that we cannot really relate to now.

The cleansing of the sanctuary is spoken of in verse Ezekiel 45:18 , with a bullock without blemish, and how that the priests are to take the blood of it and put it upon the posts of the house and upon the four corners and upon the posts of the gates in the inner court.

And thou shalt do this the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house ( Ezekiel 45:20 ).

And the Feast of the Passover is to be re-instituted, and that should be extremely interesting when, again, they have the Feast of the Passover as they had celebrated in so many times in their history fantastic, glorious events in the celebration of the Feast of the Passover. "

Dr. Constable's Expository Notes

Regulations for the feasts 45:18-25

Dr. Constable's Expository Notes

On the fourteenth day of the first month of the year the Israelites were to celebrate the Passover and then a seven-day feast using unleavened bread (cf. Exodus 12:1-14; Leviticus 23:5-8; Numbers 28:16-25). The same relationship between the Passover and the feast of Unleavened Bread that existed under the Old Covenant appears to exist here. The Jews celebrated the Passover after sundown on the fourteenth of Nisan. For the next seven days they celebrated the feast of Unleavened Bread. The Jews counted the beginning and ending of their days at sundown. So the whole combined festival really lasted seven days, and they often referred to it simply as Passover.

On the day of the Passover the prince would offer a bull as a sin offering for himself and the people. During the seven days of this Passover festival the prince would also offer each day seven bulls and seven rams without blemish as a burnt offering of worship and one ram for a sin offering. He would offer with each bull and each ram one ephah (about one-half bushel) of grain as a grain offering plus a hin (about one gallon) of oil with the grain. This celebration will doubtless commemorate Jesus Christ’s sacrificial death as the Lamb of God who takes away the sins of the world and the importance of living sin-free in view of that sacrifice.

Gill's Exposition of the Whole Bible

And he shall prepare a meat offering of an ephah for a bullock,.... Of the meat offering, :-, this was to consist of an ephah of fine flour; and for every bullock on each of the seven days of the passover was a meat offering of such a quantity to be made:

and an ephah for a ram; a like quantity of fine flour was to be made into a meat offering for every ram on the same days:

and an hin of oil for an ephah; to every ephah of fine flour was, to be allowed an hin of oil, which, according to Bishop Cumberland, was a gallon and two pints, being the sixth part of an ephah or bath: here also, as Kimchi observes, will be an innovation in the offerings in future times, whether we will or not, he says; and Jarchi confesses his ignorance of these things; since, according to the law, three tenth parts of an ephah of fine flour were only allowed to make a meat offering for one bullock, and two tenth parts for a ram, Numbers 28:12, this may denote the more abundance of grace, and of the knowledge of Christ, under the Gospel dispensation, and especially in the latter day glory.

Henry's Complete Commentary on the Bible

      13 This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley:   14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are a homer:   15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.   16 All the people of the land shall give this oblation for the prince in Israel.   17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.   18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:   19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.   20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.   21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.   22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.   23 And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.   24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and a hin of oil for an ephah.   25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

      Having laid down the rules of the righteousness toward men, which is really a branch off true religion, he comes next to give some directions for their religion towards God, which is a branch of universal righteousness.

      I. It is required that they offer an oblation to the Lord out of what they have (Ezekiel 45:13; Ezekiel 45:13): All the people of the land must give an oblation, Ezekiel 45:16; Ezekiel 45:16. As God's tenants, they must pay a quitrent to their great landlord. They had offered an oblation out of their real estates (Ezekiel 45:1; Ezekiel 45:1), a holy portion of their land; now they are directed to offer an oblation out of their personal estates, their goods and chattels, as an acknowledgement of their receivings from him, their dependence on him, and their obligations to him. Note, Whatever our substance is we must honour God with it, by giving him his dues out of it. Not that God has need of or may be benefited by any thing that we can give him, Psalms 50:9. No; it is but an oblation; we only offer it to him; the benefit of it returns back to ourselves, to his poor, who, as our neighbours, are ourselves, or to his ministers who serve continually for our good.

      II. The proportion of this oblation is here determined, which was not done by the law of Moses. No mention is made of the title, but only of this oblation. And the quantum of this is thus settled:-- 1. Out of their corn they were to offer a sixtieth part; out of every homer of wheat and barley, which contained ten ephahs, they were to offer the sixth part of one ephah, which was a sixtieth part of the whole, Ezekiel 45:13; Ezekiel 45:13. 2. Out of their oil (and probably their wine too) they were to offer a hundredth part, for this oblation; out of every cor, or homer, which contained ten baths they were to offer the tenth part of one bath, Ezekiel 45:14; Ezekiel 45:14. This was given to the altar; for in every meat-offering there was flour mingled with oil. 3. Out of their flocks they were to give one lamb out of 200; that was the smallest proportion of all, Ezekiel 45:15; Ezekiel 45:15. But it must be out of the fat pastures of Israel. They must not offer to God that which was taken up from the common, but the fattest and best they had, for burnt-offerings and peace-offerings: the former were offered for the giving of glory to God, the latter for the fetching in of mercy, grace, and peace, from God, and in our spiritual sacrifices these are our two great errands at the throne of grace; but, in order to the acceptance of both, these sacrifices were to make reconciliation for them. Christ is our sacrifice of atonement, by whom reconciliation is made, and to him we must have an eye in our sacrifices of acknowledgment.

      III. This oblation must be given for the prince in Israel,Ezekiel 45:16; Ezekiel 45:16. Some read it to the prince, and understand it of Christ, who is indeed the prince in Israel, to whom we must offer our oblations, and into whose hands we must put them, to be presented to the Father. Or, They shall give it with the prince; every private person shall bring his oblation, to be offered with that of the prince; for it follows (Ezekiel 45:17; Ezekiel 45:17). It shall be the prince's part to provide all the offerings, to make reconciliation for the house of Israel. The people were to bring their oblations to him according to the foregoing rules, and he was to bring them to the sanctuary, and to make up what fell short out of his own. Note, It is the duty of rulers to take care of religion, and to see that the duties of it be regularly and carefully performed by those under their charge, and that nothing be wanting that is requisite thereto: the magistrate is the keeper of both tables; and it is a happy thing when those that are above others in power and dignity go before them in the service of God.

      IV. Some particular solemnities are here appointed.

      1. Here is one in the beginning of the year, which seems to be altogether new, and not instituted by the law of Moses; it is the annual solemnity of cleansing the sanctuary. (1.) On the first day of the first month (upon new-year's day) they were to offer a sacrifice for the cleansing of the sanctuary (Ezekiel 45:18; Ezekiel 45:18), that is, to make atonement for the iniquity of the holy things the year past, that they might bring none of the guilt of them into the services of the new year, and to implore grace for the preventing of that iniquity, and for the better performance of the service of the sanctuary the ensuing year. And, in token of this, the blood of this sin-offering was to be put upon the posts of the gate of the inner court (Ezekiel 45:19; Ezekiel 45:19), to signify that by it atonement was intended to be made for the sins of all the servants that attended that house, priests, Levites, and people, even the sins that were found in all their services. Note, Even sanctuaries on earth need cleansing, frequent cleansing; that above needs none. Those what worship God together should often join in renewing their repentance for their manifold defects, and applying the blood of Christ for the pardon of them, and in renewing their covenants to be more careful for the future; and it is very seasonable to begin the year with this work, as Hezekiah did when it had been long neglected, 1 Chronicles 29:17. They were here appointed to cleanse the sanctuary upon the first day of the month, because on the fourteenth day of the month they were to eat the passover, an ordinance which, of all Old-Testament institutions, had most in it of Christ and gospel grace, and therefore it was very fit that they should begin to prepare for it a fortnight before by cleansing the sanctuary. (2.) This sacrifice was to be repeated on the seventh day of the first month,Ezekiel 45:20; Ezekiel 45:20. And then it was intended to make atonement for every one that errs, and for him that is simple. Note, He that sins errs and is simple; he mistakes, he goes out of the way, and shows himself to be foolish and unwise. But here it is spoken of those sins which are committed through ignorance, mistake, or inadvertency, whether by any of the priests, or of the Levites, or of the people. Sacrifices were appointed to atone for such sins as men were surprised into, or did before they were aware, which they would not have done if they had known and remembered aright, which they were overtaken in, and for which, afterwards, they condemn themselves. But for presumptuous sins, committed with a high hand, there was no sacrifice appointed, Numbers 15:30. By these repeated sacrifices you shall reconcile the house, that is, God will be reconciled to it, and continue the tokens of his presence in it, and will let it alone this year also.

      2. The passover was to be religiously observed at the time appointed, Ezekiel 45:21; Ezekiel 45:21. Christ is our passover, that is sacrificed for us. We celebrate the memorial of that sacrifice and feast upon it, triumphing in our deliverance out of the Egyptian slavery of sin and our preservation from the sword of the destroying angel, the sword of divine justice, in the Lord's supper, which is our passover-feast, as the whole Christian life is, and must be, the feast of unleavened bread. It is here appointed that the prince shall prepare a sin-offering, to be offered for himself and the people, a bullock on the first day (Ezekiel 45:22; Ezekiel 45:22) and a kid of the goats every other day (Ezekiel 45:23; Ezekiel 45:23), to teach us, in all our attendance upon God for communion with him, to have an eye to the great sin-offering, by which transgression was finished and an everlasting righteousness brought in. On every day of the feast there was to be a burnt-offering, purely for the honour of God, of no less than seven bullocks and seven rams, with their meat-offering, which were wholly consumed upon the altar, and yet no waste,Ezekiel 45:23; Ezekiel 45:24.

      3. The feast of tabernacles; that is spoken of next (Ezekiel 45:25; Ezekiel 45:25), and there is no mention of the feast of pentecost, which came between that of the passover and that of tabernacles. Orders are here given (above what were given by the law of Moses) for the same sacrifices to be offered during the seven days of the passover. See the deficiency of the legal sacrifices for sin; they were therefore often repeated, not only every year, but every feast, every day of the feast, because they could not make the comers thereunto perfect,Hebrews 10:1; Hebrews 10:3. See the necessity of our frequently repeating the same religious exercises. Though the sacrifice of atonement is offered once for all, yet the sacrifices of acknowledgement, that of a broken heart, that of a thankful heart, those spiritual sacrifices which are acceptable to God through Christ Jesus, must be every day offered. We should, as here, fall into a method of holy duties, and keep to it.