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This chapter describes the portion of territory reserved for the priests, in the middle of which is to be the temple with its courts and precincts, for the Levites, for the city, and for the prince.
By lot - Not by casting lots, but by “allotment,” the several portions being assigned by rule Joshua 13:6.
Oblation - The oblation (properly “heaveoffering”) was regarded as the Lord’s portion Leviticus 27:30. This “oblation” is given here as part of the provision made for the priests, and was probably in lieu of tithes Leviticus 27:30; Numbers 18:21, just as the prince had his definite portion of land instead of being supported by the contributions of the people. The priests and Levites had, in addition, the sacrifices (Ezekiel 44:28, note). This provision for them, out of proportion in any actual arrangement, is no doubt intended to symbolize the reverence and honor due to God, and expressed by liberality to His services and His ministers. The Septuagint read “the breadth twenty thousand;” and those who adopt this, read Ezekiel 45:3 “and from this” whole measure is to be deducted the priests’ special portion 25,000 from east to west, and 10,000 from north to south. Others, retaining the reading of the text, suppose the term oblation here to denote the portion assigned to the priests alone (as in Ezekiel 48:9), and “of this measure” Ezekiel 45:3 to mean not “deducted from this measure,” but “computed by this measure.” The King James Version rightly supplies “reeds,” since the precincts Ezekiel 42:20 were 500 “reeds” square. 25,000 reeds =about 42 12 statute miles, 36 12 geographic miles.
The “sanctuary” here probably means the whole temple precincts.
Suburbs - literally, as margin. To mark out more distinctly the sacred precincts, a vacant space of fifty cubits was left on all sides.
For a possession for twenty chambers - literally, “For a possession twenty chambers,” possibly twenty out of the thirty chambers in the outer court Ezekiel 40:17, and assigned for their use during residence in the sanctuary. The Septuagint reads “for cities to dwell in” (compare Numbers 35:2) which some adopt here.
This portion is to belong to the whole people, not to be subject to the encroachments made by the later kings of Judah Jeremiah 22:13. The Levites’ portion 10,000 reeds, the priests’ portion 10,000 reeds, and the city portion 5,000 reeds. make in all 25,000 reeds from north to south. The measure of each of these portions from east to west has been defined to be 25,000 reeds (Ezekiel 45:1 note), and thus we have a square of 25,000 in all.
And the length shall be over against - Or, “and” in length “over against.”
The definition of the prince’s territory was to prevent the oppressions foretold (1 Samuel 8:14 ff), described 2 Kings 23:35, and reproved Jeremiah 22:0.
The princes are exhorted to execute judgment, and abstain from “exaction” (literally “ejection”) such as that of Naboth by Ahab 1 Kings 21:19.
A general exhortation to honesty, expressed by true weights and measures (marginal references). This fitly introduces the strict regulation of quantities in the prescribed offerings.
The ephah was in use for dry measure, the bath for liquid. The homer seems to have contained about 75 gallons (see Exodus 29:40, note; Leviticus 19:36, note).
After the homer - i. e., according to the standard of the homer.
The shekel - See the marginal reference.
The “maneh” shall be of true weight, but it would seem that in Ezekiel’s time there were “manehs” of different value.
The people’s gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for each sacrifice. Compare 1 Kings 8:62; Ezra 7:17. The prince handed the gifts to the priests, whose part it was to sacrifice and offer. But the prominent part assigned to the prince in “making reconciliation for the sins of the people” seems to typify the union of the kingly and priestly offices in the person of the Mediator of the New covenant.
The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.
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Barnes, Albert. "Commentary on Ezekiel 45". "Barnes' Notes on the Whole Bible". https://studylight.org/
the Fourth Week after Epiphany