Verse-by-Verse Bible Commentary
Ezekiel 40:40

Bridgeway Bible Commentary

Click image for full-size version

40:1-48:35 THE NEW AGE

In this the final section of his book, Ezekiel adds to the picture he has already given of Israel’s restoration to the land and the golden age that will follow. He has already dealt at length with the return to the land; now he deals with matters relating to the people’s way of life within the land. In particular he deals with the temple and the city.

Although the blessings outlined by Ezekiel were intended for restored Israel, the nation missed out on the blessings when it turned away from God as in former days. But some remained true to God, and the faithful remnant of old Israel became the nucleus of the new people of God, the Christian church. The new Jerusalem is a spiritual community of those of all nations who are ‘born from above’ (Galatians 3:26-29; Galatians 4:26-28).

This new community can learn from Ezekiel’s visions, even though the visions were given for the benefit of people of Ezekiel’s time. But even this new community may not at present experience the full blessings pictured by Ezekiel. The visions seem to point beyond, to the time when the kingdom of Jesus Christ will be established in its fullest glory. The great expectation of God’s people is the new age yet to come, when God will dwell for ever with all his redeemed people in an order of existence never before experienced.

Pictures and language

In revealing certain characteristics of life in his eternal kingdom, God used words and illustrations that people of Ezekiel’s day could understand. Since the immediate hope for those people was to return to their land and rebuild the temple and city, God used this immediate hope as his means of instructing them concerning his ultimate purposes. The restoration was a shadow or picture of greater things to come.
Just as the details of Ezekiel’s previous visions are not to be understood in a literal or physical sense, so neither are the details of his visions of the new temple and the new Jerusalem. Ezekiel was a priest, and he best understood the ideal life of God’s people in terms of an ideal religious system. He saw a temple where God dwelt among his people and was worshipped by them in a religious order that was perfect in every detail (e.g. 43:10-12). He saw a nation whose ideal existence was possible only because everything was perfectly arranged around the central presence of God (e.g. 48:8,20,35).
Ezekiel, like all seers, was concerned with spiritual realities more than with physical details. Nevertheless, he had to use examples from the physical world to illustrate the spiritual, because the physical world was the only world that he and his readers knew. In this he may be compared with another seer, John, the writer of the book of Revelation. As Ezekiel used the illustration of a temple, John used the illustration of a city. Both were concerned with informing their readers of that quality of life that can find its fullest expression only in the age to come.

The temple: outer and inner courts (40:1-47)

It was now twenty-five years since Ezekiel had been taken to Babylon, and fourteen years since the fall of Jerusalem. One day he had a vision in which he imagined himself back in Israel where, from a high hill, he saw a huge temple. To help him understand its size and details he had a heavenly guide, who carried a linen tape for measuring long distance, and a reed (just over three metres long) for measuring shorter distances. The exactness of the measurements no doubt indicated that God does everything to perfection (40:1-4).
The first thing Ezekiel saw was the wall that surrounded the temple complex (5). This complex was square in plan and was entered through a huge tunnel-like gate in the eastern wall. To pass through this gate a person had to go up a flight of steps, cross a threshold (6), walk along a passage (on each side of which were three small rooms, or alcoves, for the temple guards), cross another threshold, then pass through a larger room (called the vestibule, or portico) into the outer court of the temple (7-9). The measurements of the various rooms within the gateway are given (10-15). They all had light and ventilation openings, and were decorated with carvings of palm trees (16).
Built around the inside of the outer wall were thirty rooms (probably for the use of worshippers) which opened on to the outer court (17-19). There were gates in the north and south sides of the main outer wall. These gates were similar to the main gate in the eastern wall that has just been described (20-27).
Inside the outer court was a smaller, inner court. This inner court was on a higher level than the outer court (cf. v. 18) and was entered on either the south, east, or north sides by ascending a flight of steps and passing through a gate similar to those in the outer walls (28-37). The vestibule (or portico) of each gate to the inner court had eight tables for slaughtering the sacrificial animals (38-41), and four tables on which the various utensils used in the sacrifices were kept (42-43).
On the inside of the walls enclosing the inner court were rooms for the priests. Rooms on the north were for those priests responsible for the daily routines of the temple. Rooms on the south were for those priests responsible for the sacrifices. The altar of burnt offering was positioned in the centre of the inner court (44-47).

Coffman's Commentaries on the Bible

THE RECORD OF WHAT THE VISION PROPHESIES

"Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad. And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed. He measured also the porch of the gate toward the house, one reed. Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was toward the house. And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side. And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits; and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side. And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door. He made also posts, threescore cubits; and the court reached unto the posts, round about the gate. And from the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits. And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees. Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement. And the pavement was by the side of the gates, answerable unto the length of the gates, even the lower pavement. Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north. And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof. And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits. And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them. And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits. And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures. And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits. And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof. And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits. Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures; and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad. And there were arches round about, five and twenty cubits long, and five cubits broad. And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps. And he brought me into the inner court toward the east: and he measured the gate according to these measures; and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad. And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps. And he brought me to the north gate: and he measured it according to these measures; the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits. And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps. And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering. And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering. And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables. Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices. And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice. And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation. And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north. And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house; and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him. And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house. Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side."

The date. "This was fourteen years after the fall of Jerusalem."Henry H. Halley's Bible Handbook (Grand Rapids: Zondervan Publishing House), p. 306. "This was April 28, 523 B.C."F. F. Bruce in the New Layman's Bible Commentary, p. 894. There was the vision of the man measuring the east gate (Ezekiel 40:6-19). Measuring the north gate (Ezekiel 40:20-23). Measuring the south gate (Ezekiel 40:24-31). More on measuring the east gate (Ezekiel 40:32-34). More on measuring the north gate (Ezekiel 40:35-43). Description of the chambers (Ezekiel 40:44-47). Description of the porch (Ezekiel 40:48-49).

Barnes' Notes on the Whole Bible

On either side of the entrance of the north gate (from the inner court), were two tables on the one side and two tables on the other side of the porch.

Smith's Bible Commentary

We want to get into the study of Ezekiel tonight, and right off the top I would like to confess to you that of all of the Bible and the passages in the Bible, I understand this the least. I do not pretend to have a full and complete understanding of Ezekiel chapters 40 through 48. In fact, I have greater difficulty with these passages than I do any other section of the Bible. And because I do lack personally in an understanding of this section, I do find it extremely difficult to minister from this particular section of the scriptures. I can't wait till I get back and get into the book of Daniel. And when we return, we'll take... your next assignment will be Daniel the first six chapters. And I can hardly wait to get into Daniel, because that I understand. Now, Ezekiel up to this point I have, I feel, a pretty good grasp and understanding of it, but beginning tonight with chapter 40 and going through the end, I get lost. I don't understand it completely. And to help in understanding, because he is describing the new temple that is to be built. Now, from the description of this temple, it will be a temple that will be built during the Kingdom Age after the return of Jesus Christ. This will not be the temple that will be rebuilt during the... in the very near future under the decree that is made by the antichrist. But this is yet future.

Now we passed out diagrams for you by which we have sought to more or less draw a diagram for you of this new temple that is to be built. Notice that basically it is square and the outer walls of this temple are five hundred cubits long and five hundred cubits broad. Now, this is the building itself. Outside of this there is the wall that is five hundred reeds. Now, to help you understand, we get into cubits, reeds, and we're into types of measurements that are not familiar with us. According to the definition, the cubit here is a cubit plus a span, the cubit that he measured with, which would be the cubit is the length from your elbow to your fingertips and the span, of course, is from your thumb to your fingertip. So, the length from your elbow to your fingertip about eighteen inches plus the span gives you about twenty-four inches. So you're dealing with cubits of twenty-four inches. Now as you look at this diagram again, you notice this outer wall of the building would then be about a thousand feet, five hundred cubits, which would make it about a thousand feet, which means that that is a fairly good size building comprising a hundred thousand square feet within the perimeters of the building.

So then you notice this inner court. That inner court is a hundred cubits square, which would mean about two hundred feet square. So again, you begin to get the size of this building. It is quite large indeed. An inner court, two hundred feet, this building from wall to wall is about a hundred and eighty feet. So you add another twenty feet and the same distance back and you have the inner court here, which is about a two-hundred-foot square.

So that helps you then to get the overall, idea of the overall size of the building. It is quite a large building, the new temple that will built. Plus the wall that goes around it at five hundred reeds. A reed is five of these cubits, which would be ten feet in length. So the wall around the whole thing would be almost a mile square. Now, at the present time in Jerusalem, there is no area where this could be built, especially on the temple mount. The temple mount that was vastly enlarged by King Herod is nowhere near a mile square. In fact, the whole old city of Jerusalem is just about a mile square.

So when Jesus returns, and prior to the return of Jesus Christ there are to be many cataclysmic events. The book of Revelation, for instance, describes a tremendous earthquake that is going to jolt Jerusalem so that a tenth part of the city will be destroyed. This plus the other cataclysmic events that are described in the book of Revelation, the present situation of Jerusalem, with the earthquake, and of course, when Christ returns there will be a great cataclysmic event in that the Mount of Olives will be splitting in the middle and a new valley will be formed, and no doubt with the new valley that is formed and this great shaking of the earth, a new mountain will be shoved up. And this mountain will be called Mount Zion and it will be very high in the sight of all of the earth according to the prophecies that are in Isaiah and in Jeremiah. So that the new temple will be built then upon this new Mount Zion, and thus the large area that is devoted for the temple. But you see the diagram here of the buildings themselves. And thus, as you go through Ezekiel beginning with chapter 40, as Ezekiel is taken by the Spirit and is shown this new temple of God.

In the twentieth year of our captivity, [which would have been the year 572 B.C.], in the beginning of the year [which would have been April], the tenth day of the month, in the fourteenth year after the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither. In the visions of God he brought me into the land of Israel, he set me upon a very high mountain, by which was the frame of the city on the south ( Ezekiel 40:1-2 ).

So there is a very new high mountain that rises up there in Israel in the area of Jerusalem.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and with a measuring reed; he stood in the gate. And the man said unto me, Son of man, behold with your eyes, and hear with your ears, and set your heart upon all that I will show you; for to the intent that I might show them unto thee you have been brought here ( Ezekiel 40:3-4 ):

So he meets the man who introduces himself and says, "Now, pay careful attention to all these things I'm going to show you, because for this purpose you've been brought here."

and then declare all that you see to the house of Israel ( Ezekiel 40:4 ).

So in these passages we are dealing in the Kingdom Age and with the house of Israel. We are not dealing with the church. And really this temple that is to be built and its worship is not related to the church, but it is related to Israel in the Kingdom Age. And so it is to be related to the house of Israel.

Now behold there was a wall on the outside of the house round about, in the man's hand a measuring reed of six cubits long [the cubit is about eighteen inches, ten feet] by the cubit and a handbreadth [so about twelve feet]: he measured the breadth of the building, one reed; and the height, one reed. Then he came to the gate which looked toward the east ( Ezekiel 40:5-6 ),

Now you notice down on the bottom of your diagram we've drawn here the gate towards the east. We've only drawn three steps; there are seven steps leading up into that gate. And the gate itself becomes a corridor, because on either side you have these rooms that go along and then the area known as the pavement, sort of a porched portico, arched, porched area that is in the pavement there. And it describes the porch and the arches and the various carvings of the cherubim that are upon these arches and on these posts.

Now, I'm not going to try to go through and follow this all with you. It gets very laborious, and therefore I'm going to allow you that opportunity if you so desire to get the thing in your mind to take the diagram that we have prepared for you and as best you can, follow it through, read it out, and see if you can more or less figure this whole thing out.

You have the inner court in verse Ezekiel 40:27 toward the south. Now you'll notice that there are gates that come in on three sides. Both into the outer court area here and then in three more gates corresponding with the outer gates into the inner court area. Those steps coming into the outer court area are seven steps upward. Coming into the inner court there are eight steps. So you are coming from a lower plane, rising to a higher plane, and then the temple house is yet on a higher level. So the whole thing is ascending up. But you have the three gates, no gate to the west. But there are gates to the east, to the north, and to the south, but none coming from the west. And so you come in through these gates into the outer chamber and then up through the steps into the inner court.

Now, only a certain group were allowed on into the inner court--those that were making the sacrifices themselves. You'll find the altar of burnt offering in the middle of the inner court, and then on the west side you find the temple house itself and the holy place within the temple house. The holy place being twenty by twenty, or about a forty-foot cube area.

Now, as you go into these measurements, you'll find that they are, many of them, in multiples of twelve, which I'm sure has some significance. But just what the significance is I cannot tell you for sure. Because I don't know. There's a lot of things that people can read into things. I would rather not read things into it, but just read it as it is and that which I understand tell you; that which I don't understand just let you know that I don't understand it, what its significance or whatever. But I've noticed in going through many multiples of twelve.

"

Dr. Constable's Expository Notes

The inner court 40:28-47

This section includes descriptions of the three inner gate complexes, the rooms and implements used for preparing sacrifices, the rooms for the singers and priests, and the inner court itself.

Dr. Constable's Expository Notes

Ezekiel also saw a room outside each of the three inner gate complexes close to its doorway. There priests would rinse animals brought as burnt offerings. Discussion of these offerings will follow in the section dealing with worship (Ezekiel 43:13 to Ezekiel 46:24). Within each inner gate complex, in the vestibules, there were four tables where priests slaughtered animals brought as burnt, sin, and guilt offerings. Two tables stood on one side of each vestibule and two on the other side. There were also four tables on the outside of the northern inner gate complex, two on each side of the entrance. The north gate then had eight tables, four in the vestibule and four just outside the gate. Since Ezekiel was describing what he saw at the northern inner gate complex (Ezekiel 40:35-37), it may be safe to assume that the east and south gates also had the same number of tables.

The presence of animal sacrifices in the millennial system of worship has troubled many readers. The Book of Hebrews teaches that Jesus Christ was the superior sacrifice who replaced the sacrifices of the Old Covenant (Hebrews 7-10). The best explanation seems to be that in the Millennium there will be animal sacrifices, but they will look back to Christ’s sacrifice even as the sacrifices of the Old Covenant looked forward to His sacrifice. They will be like the Lord’s Supper is for Christians, a memorial of Christ’s death. The Lord’s Supper, of course, will cease to be observed when the Lord comes for His church at the Rapture (1 Corinthians 11:24; 1 Corinthians 11:26). The millennial system of worship will follow the restoration of Israel to her land and the resumption of her prominence in God’s plan (Romans 11:25-27). These sacrifices will appropriately reflect Israelite worship (cf. Ezekiel 45:18-25), though there will not be a reinstitution of the Old Covenant (cf. Romans 10:4).

Alexander believed that in the Millennium the Mosaic Covenant and the New Covenant will be operating side by side. [Note: Alexander, "Ezekiel," p. 986.] The Book of Hebrews, however, argues for the replacement of the Mosaic Covenant by the New Covenant. Apparently Alexander concluded that the replacement in view applies to the present dispensation only and that in the Millennium God will reinstitute the Mosaic Covenant for the Jews.

Sacrifices under the Old Covenant never took away sin permanently; they only covered sin temporarily and anticipated the ultimate sacrifice to come (Hebrews 10:1-4; Hebrews 10:10). The purpose of sacrifices under the Old Covenant was to restore the Israelites to fellowship with God, not to provide salvation. Salvation was always by faith. Even after the church began, Jewish believers did not hesitate to participate in the sacrifices of Israel (cf. Acts 2:46; Acts 3:1; Acts 21:26). They viewed these sacrifices as memorials of Christ’s sacrifice. There could be other reasons for animal sacrifices in the Millennium besides serving as memorials, namely, cleansing from the defilement of sin and demonstrating obedience to Christ. [Note: Charles C. Ryrie, "Why Sacrifices in the Millennium?" The Emmaus Journal 11 (Winter 2002):309.] Another reason will probably be to bring people together for fellowship and feasting to the glory of God. [Note: Wiersbe, p. 241.] There are several other passages that refer to sacrifices in the Millennium (cf. Isaiah 56:7; Isaiah 66:20-23; Jeremiah 33:18; Zechariah 14:16-21; Malachi 3:3-4).

Dr. Constable's Expository Notes

The rooms and implements used for preparing sacrifices 40:38-43

Gill's Exposition of the Whole Bible

And at the side without, as one goeth up to the entry of the north gate, were two tables,.... Or, "the door of the north gate" p; not the first, upon coming up the eight steps; but passing through that gate, and along the porch where the three little chambers and the two tables on each side were, before mentioned; and coming to the inmost gate, which opens directly into the inward court, on the outside of that towards the altar, were two other tables, for the same use as before:

and on the other side, which was at the porch of the gate, were two tables; there were two on one side of the gate, and two on the other, that is, the last gate of the porch, in all eight tables; four within the spaces between the little chambers in the porch, and four as you come out of it, on each side of the last gate.

p לפתח השער הצפונה "ad ostium portae aquilonaris", Junius & Tremellius. So Cocceius and Starckius.

Henry's Complete Commentary on the Bible

      39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.   40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.   41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.   42 And the four tables were of hewn stone for the burnt offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.   43 And within were hooks, a hand broad, fastened round about: and upon the tables was the flesh of the offering.   44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.   45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.   46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.   47 So he measured the court, a hundred cubits long, and an hundred cubits broad, four-square; and the altar that was before the house.   48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.   49 The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

      In these verses we have an account,

      I. Of the tables that were in the porch of the gates of the inner court. We find no description of the altars of burnt-offerings in the midst of that court till Ezekiel 39:43; Ezekiel 39:43. But, because the one altar under the law was to be exchanged for a multitude of tables under the gospel, here is early notice taken of the tables, at our entrance into the inner court; for till we come to partake of the table of the Lord we are but professors at large; our admission to that is our entrance into the inner court. But in this gospel-temple we meet with no altar till after the glory of the Lord has taken possession of it, for Christ is our altar, that sanctifies every gift. Here were eight tables provided, whereon to slay the sacrifices,Ezekiel 40:41; Ezekiel 40:41. We read not of any tables for this purpose either in the tabernacle or in Solomon's temple. But here they are provided, to intimate the multitude of spiritual sacrifices that should be brought to God's house in gospel-times, and the multitude of hands that should be employed in offering up those sacrifices. Here were the shambles for the altar; here were the dressers on which they laid the flesh of the sacrifice, the knives with which they cut it up, and the hooks on which they hung it up, that it might be ready to be offered on the altar (Ezekiel 40:43; Ezekiel 40:43), and there also they washed the burnt-offerings (Ezekiel 40:38; Ezekiel 40:38), to intimate that before we draw near to God's altar we must have every thing in readiness, must wash our hands, our hearts, those spiritual sacrifices, and so compass God's altar.

      II. The use that some of the chambers mentioned before were put to. 1. Some were for the singers,Ezekiel 40:44; Ezekiel 40:44. It should seem they were first provided for before any other that attended this temple-service, to intimate, not only that the singing of psalms should still continue a gospel-ordinance, but that the gospel should furnish all that embrace it with abundant matter for joy and praise, and give them occasion to break forth into singing, which is often foretold concerning gospel times, Psalms 96:1; Psalms 98:1. Christians should be singers. Blessed are those that dwell in God's house, they will be still praising him. 2. Others of them were for the priests, both those that kept the charge of the house, to cleanse it, and to see that none came into it to pollute it, and to keep it in good repair (Ezekiel 40:45; Ezekiel 40:45), and those that kept the charge of the altar (Ezekiel 40:46; Ezekiel 40:46), that came near to the Lord to minister to him. God will find convenient lodging for all his servants. Those that do the work of his house shall enjoy the comforts of it.

      III. Of the inner court, the court of the priests, which was fifty yards square, Ezekiel 40:47; Ezekiel 40:47. The altar that was before the house was placed in the midst of this court, over-against the three gates, and, standing in a direct line with the three gates of the outer court, when the gates were set open all the people in the outer court might through them be spectators of the service done at the altar. Christ is both our altar and our sacrifice, to whom we must look with an eye of faith in all our approaches to God, and he is salvation in the midst of the earth (Psalms 74:12), to be looked unto from all quarters.

      IV. Of the porch of the house. The temple is called the house, emphatically, as if no other house were worthy to be called so. Before this house there was a porch, to teach us not to rush hastily and inconsiderately into the presence of God, but gradually, that is, gravely, and with solemnity, passing first through the outer court, then the inner, then the porch, ere we enter into the house. Between this porch and the altar was a place where the priests used to pray, Joel 2:17. In the porch, besides the posts on which the doors were hung, there were pillars, probably for state and ornament, like Jachin and Boaz--He will establish; in him is strength,Ezekiel 40:49; Ezekiel 40:49. In the gospel church every thing is strong and firm, and every thing ought to be kept in its place and to be done decently and in order.