Verse-by-Verse Bible Commentary
Ezekiel 30:21

Clarke's Commentary

Verse Ezekiel 30:21. I have broken the arm of Pharaoh — Perhaps this may refer to his defeat by Nebuchadnezzar, when he was coming with the Egyptian army to succour Jerusalem.

Bridgeway Bible Commentary

Desolation of Egypt (30:1-26)

God’s coming judgment on Egypt will be a day of terror for other nations besides Egypt (30:1-3), because when Egypt falls many of its neighbouring allies will suffer also (4-5). These allies will be terrified as news reaches them of the calamities in Egypt. The invading army will overrun Egypt from north to south, killing the people and burning their cities (6-8). The people in neighbouring Ethiopia (NIV: Cush; GNB: Sudan) will be terror-stricken, knowing that they will be the next victims of this ruthless attacker (9).
The nation that God will use to smash Egypt is mighty Babylon. In addition to sending armies, God will send a drought to dry up the Nile, so that the whole land of Egypt will be left desolate (10-12). Cities throughout the country will be destroyed, strongholds burnt, idols smashed, leaders killed, and people taken captive (13-19).
Already God’s judgment on Egypt had begun. Egypt had suffered one defeat by Babylon, and was not able to repair the damage or regain former strength. Babylon had, so to speak, broken one of Pharaoh’s arms (20-21). Babylon is now about to break Pharaoh’s other arm. It is about to gain another major victory, and Egypt’s power will be smashed completely (22-26).

Coffman's Commentaries on the Bible

"And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of Jehovah came unto me, saying, Son of man, I have broken the arm of Pharaoh king of Egypt; and lo it hath not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword. Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and I will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand. And I will scatter the Egyptians among the nations, and will disperse them through the countries. And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man. And I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I shall put my sword in the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt. And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Jehovah."

GOD HAS ALREADY BROKEN PHARAOH'S ARM

"Eleventh year, first month, seventh day" "This was April 29,587 B.C."F. F. Bruce in the New Layman's Bible Commentary, p. 897. "This was three months before the fall of Jerusalem and three months later than the prophecy of Ezekiel 29:3."B, p. 375. In the meanwhile Pharaoh-Hophra's attempt to aid Jerusalem had collapsed (Jeremiah 37:5), a fact that history is strangely silent about. Evidently Nebuchadnezzar inflicted a humiliating defeat upon Egypt that prevented any substantial relief of Jerusalem and resulted in Nebuchadnezzar's renewal of the siege almost immediately.

"Nebuchadnezzar's defeat of Pharaoh-Hophra appears in this paragraph as `the breaking of Pharaoh's arm.'"G. R. Beasley-Murray in the New Bible Commentary, Revised, p. 878. This greatly weakened Pharaoh (Ezekiel 30:21); but further defeats were promised in this prophecy. Note in verse 22 that there is a distinction between what has already been broken and that which will be broken later. "I will break his arms, the strong arm, and that which was broken."

"The flexed arm was a common symbol for the strength of Pharaoh. Statues and images of Pharaoh showed the flexed arm, wielding a sword in battle. A king with a great biceps was a popular conception during the Saites Dynasty in the times of Ezekiel. Also another title taken by Pharaoh-Hophra was, `The Strong armed.' Thus the defeat of Pharaoh-Hophra was most appropriately described by the expression `breaking his arm.'"RHA, p. 897.

"I will strengthen the arm of the king of Babylon, and put my sword in his hand" God commissioned Nebuchadnezzar as the destroyer of nations; and here the sword of Nebuchadnezzar is understood to be the very sword of God Himself.

"The groanings of a deadly wounded man" "Figuratively, when Ezekiel wrote this, Egypt is represented as a man mortally wounded in battle standing before the Lord who will destroy him."E. H. Plumptre in the Pulpit Commentary, p. 142.

The dispersion of the Egyptians among the nations and countries is again mentioned here, that being the almost invariable result of any conquest of one nation by another in those times. Also, the reason and purpose of God's punitive judgment upon the pagan nations of that era was focused in the divine intention of teaching them, by the hard way, who was really God. "And they shall know that I am Jehovah."

Barnes' Notes on the Whole Bible

Fourth prophecy against Egypt spoken three months before the capture of Jerusalem Ezekiel 26:1, and three months after the prophecy of Ezekiel 29:1. Meantime, Pharaoh-Hophra’s attempt on Jerusalem had been foiled, and the Egyptians driven back into their own country (Jeremiah 37:5 note).

Ezekiel 30:21

I have broken - Especially by the defeat at Carchemish.

A roller - Or, a bandage.

Ezekiel 30:22

The strong - Such power as Egypt yet retained at home and abroad.

That which was broken - The power which Egypt aimed at ineffectually, the conquest of Palestine and Syria.

Smith's Bible Commentary

Chapter 30

In chapter 30:

The word of the LORD came again unto me, saying, Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day! ( Ezekiel 30:1-2 )

So he is going around howling, "Woe worth the day!"

For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen. And the sword shall come upon Egypt, and great pain shall be in Ethiopia ( Ezekiel 30:3-4 ),

And he tells of the destruction that is going to come against these nations.

Ethiopia, Libya, Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword. Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord. And it shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted. And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed. In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh. Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadnezzar the king of Babylon ( Ezekiel 30:5-10 ).

So the greatness which was once Egypt, one of the greatest nations in the ancient world. You study ancient history, and Egypt always stands out. And you go, of course, to Egypt and you see the tremendous monuments to the genius of the people of that ancient world. You see the ruins in Memphis and in Thebes. You see the pyramids, you see the sphinx, and all of these great monuments that were there in Egypt. And you can only stand in awe and imagine the glory that once was in Egypt. But Egypt is to fall. Not to rise into a world-dominating stature again, but to remain just a base nation from then on. And of course, such is the story. Egypt is no longer a major kind of a world empire or a major kingdom of the world, but it is just one of the many lesser nations of the world even today.

And God speaks of this judgment that is going to come. And He names the various cities. The Lord said, verse Ezekiel 30:13 ,

I will destroy the idols, I will cause their images to cease out of [Memphis] Noph [is Memphis] ( Ezekiel 30:13 );

And of course, you go to Memphis and you can see these huge idols that are still there.

And there shall be no more a prince in the land of Egypt ( Ezekiel 30:13 ):

That is a Pharaoh.

I will put a fear in the land of Egypt. And I will make Pathros desolate, and I will set on fire in Zoan, and will execute judgments in No [which is Thebes]. I will pour out my fury upon Sin, and the strength of Egypt; and I will cut off the multitude of Thebes. And I will set fire in Egypt: and Sin shall have great pain, and Thebes shall be torn asunder, and Memphis shall have distresses daily. And the young men of Aven and Pibeseth shall fall by the sword: and these cities shall go into captivity. At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt ( Ezekiel 30:13-18 ):

Now it was at Tehaphnehes that Jeremiah, you remember, took stones and he buried them and he said, "Over the top of these stones Nebuchadnezzar is going to build his throne." And of course, archaeologists in excavating at Tehaphnehes uncovered the porch of the palace and they removed the stones, the pavement, and underneath they found the very stones that Jeremiah buried as a witness against that city. And it was indeed there that Nebuchadnezzar came and set up his throne, Jeremiah says, "You're trusting in Egypt to deliver you, look, Nebuchadnezzar is gonna set up his throne right here. Egypt isn't going to deliver."

Now that did not happen during the period of Pharaoh Haaibre, but this portion of course happened later, seventeen years after the beginning of the siege of Tyre. Or actually, it was fifteen years after that, that God for payment to Nebuchadnezzar gave him Egypt.

Verse Ezekiel 30:20 :

It came to pass now in the eleventh year ( Ezekiel 30:20 )

That is, you're back into the first month April of 586 B.C., and it's important that you catch these datings of these prophecies so that you know at what time these particular prophecies were made. So this now was made in April 586, the year that Jerusalem fell to Nebuchadnezzar.

The word of the LORD came unto me, saying, Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword. Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt [Pharaoh Haaibre again at this time], and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand. And I will scatter the Egyptians among the nations, and will disperse them through the countries. And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man. But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt. And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD ( Ezekiel 30:20-26 ).

And so God's judgments pronounced against Egypt. And the next couple of chapters he continues these judgments against Egypt, and then we get into these instructions for those of the Jewish captivity and of their coming back into the land. And we get into some very exciting prophecies as we move into next week and prophecies that we see being fulfilled today in the land of Israel.

May the Lord keep His hand upon your life and may He speak to you this week through His Word. May He open up your heart and your mind and your understanding to the things of the Spirit. May He cause you to realize that His righteous principles will always prevail, that when God speaks it can be accounted as done. And when God establishes a principle, it cannot be violated. And thus, may you live in that place where God can bless you as He desires to bless you. May you keep yourself in the love of God as you walk in fellowship with Him this week. In Jesus' name. "

Dr. Constable's Expository Notes

4. Pharaoh’s broken arm 30:20-26

Dr. Constable's Expository Notes

Yahweh announced that He had broken Pharaoh’s arm. Ironically, "the strong-armed king had suffered a broken arm." [Note: K. S. Freedy and D. B. Redford, "The Dates of Ezekiel in Relation to Biblical, Babylonian and Egyptian Sources," Journal of the American Oriental Society 90 (1970):482-83.] It had not been set in a splint and supported, so he could not wield a sword effectively. This may refer to Egypt’s defeat at Carchemish in 605 B.C. when Egypt lost its share of control over the ancient Near East (cf. 2 Kings 24:7; Jeremiah 46:2). Another possibility is that the defeat in view was Hophra’s unsuccessful attack against the Babylonians near Judea a few months earlier (cf. 2 Kings 24:7; Jeremiah 37:5; Jeremiah 37:9; Jeremiah 44:30).

"Possibly the days between the first and fourth prophecies were approximately the length of time the siege on Jerusalem was lifted as Babylon repositioned its army to meet the Egyptian attack." [Note: Dyer, "Ezekiel," p. 1289.]

Gill's Exposition of the Whole Bible

Son of man, I have broken the arm of Pharaoh king of Egypt,.... Not Pharaohnecho, king of Egypt, whose army was overthrown at Carchemish by the king of Babylon, in the fourth year of Jehoiakim; when the latter took from the former all that belonged to him between the river of Egypt and the river Euphrates; by which he was so weakened and dispirited, that he could not stir any more out of his own land,

Jeremiah 46:2 and of him Jarchi and Kimchi interpret it; but Pharaohhophra, or Apries, who was defeated by the Cyreneans, and saved himself by flight; Jeremiah 46:2- ::

and, lo, it shall not be bound up to be healed, to put a roller to bind it; a metaphor taken from chirurgeons, who, having set broken bones, put on a bandage or rollers of linen, or such like stuff, to keep them tight; but nothing of this kind should be done; hereby suggesting that Egypt should receive such a blow or wound as would be incurable; see

Jeremiah 46:11:

to make it strong to hold the sword; which it should not be able to do, or to make war any more, at least with success, or to defend itself.

Henry's Complete Commentary on the Bible

      20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,   21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.   22 Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.   23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.   24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.   25 But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.   26 And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.

      This short prophecy of the weakening of the power of Egypt was delivered about the time that the army of the Egyptians, which attempted to raise the siege of Jerusalem, was frustrated in its enterprises, and returned re infectâ--without accomplishing their purpose; whereupon the king of Babylon renewed the siege and carried his point. The kingdom of Egypt was very ancient, and had been for many ages considerable. That of Babylon had but lately arrived at its great pomp and power, being built upon the ruins of the kingdom of Assyria. Now it is with them as it is with families and states, some are growing up, others are declining and going back; one must increase and the others must of course decrease.

      I. It is here foretold that the king of Egypt shall grow weaker and weaker. The extent of his territories shall be abridged, his wealth and power shall be diminished, and he shall become less able than ever to help either himself or his friend. 1. This was in part done already (Ezekiel 30:21; Ezekiel 30:21): I have broken the arm of Pharaoh, some time ago. One arm of that kingdom might well be reckoned broken when the king of Babylon routed the forces of Pharaoh-Necho at Carchemish (Jeremiah 46:2), and made himself master of all that pertained to Egypt from the river of Egypt to Euphrates,2 Kings 24:7. Egypt had been long in gathering strength and extending its dominions, and therefore, that there may be a proportion observed in providence, it loses its strength slowly and by degrees. It was soon after the king of Egypt slew good king Josiah, and in the same reign, that its arm was thus broken, and it received that fatal blow which it never recovered. Before Egypt's heart and neck were broken its arm was. God's judgments come upon a people by steps, that they may meet him repenting. When the arm of Egypt is broken it shall not be bound up to be healed, for none can heal the wounds that God gives but he himself. Those whom he disarms, whom he disables, cannot again hold the sword. 2. This was to be done again. One arm was broken before, and something was done towards the setting of it, towards the healing of the deadly wound that was given to the beast. But now (Ezekiel 30:22; Ezekiel 30:22), I am against Pharaoh, and will break both his arms, both the strong and that which was broken and set again. Note, If less judgments do not prevail to humble and reform sinners, God will send greater. Now God will cause the sword to fall out of his hand, which he caught hold of as thinking himself strong enough to hold it. It is repeated (Ezekiel 30:24; Ezekiel 30:24), I will break Pharaoh's arms. He had been a cruel oppressor to the people of God formerly, and of late the staff of a broken rod to them; and now God by breaking his arms reckons with him for both. God justly breaks that power which is abused either to put wrongs upon people or to put cheats upon them. But this is not all; (1.) The king of Egypt shall be dispirited when he finds himself in danger of the king of Babylon's forces: he shall groan before him with the groaning of a deadly wounded man. Note, It is common for those that are most elated in their prosperity to be most dejected and disheartened in their adversity. Pharaoh, even before the sword touches him, shall groan as if he had received his death's wound. (2.) The people of Egypt shall be dispersed (Ezekiel 30:23; Ezekiel 30:26): I will scatter them among the nations. Other nations had mingled with them (Ezekiel 30:5; Ezekiel 30:5); now they shall be mingled with other nations, and seek shelter in them, and so be made to know that the Lord is righteous.

      II. It is here foretold that the king of Babylon shall grow stronger and stronger, Ezekiel 30:24; Ezekiel 30:25. Put strength into the king of Babylon's arms, that he may be able to go through the service he is designed for. 2. That he will put a sword, his sword, into the king of Babylon's hand, which signified his giving him a commission and furnishing him with arms for carrying on a war, particularly against Egypt. Note, As judges on the bench, like Pilate (John 19:11), so generals in the field, like Nebuchadnezzar, have no power but what is given them from above.