Verse-by-Verse Bible Commentary
Ezekiel 26:20

Clarke's Commentary

Verse Ezekiel 26:20. And I shall set glory in the land of the living. — Judea so called, the land of the living God.

Bridgeway Bible Commentary

Overthrow of Tyre (26:1-21)

Tyre, on the Mediterranean coast of Phoenicia, just north of Palestine, was a leading commercial centre in the ancient world. The city was in two parts, one built on the mainland coast, the other on an island a short distance offshore. Tyre rejoiced at the fall of Jerusalem, for the way was now open for it to take over the important trade routes that passed through Jerusalem (26:1-2). The prophet announces that in the years ahead, armies from various nations will overrun both Tyre’s island and mainland portions, leaving it devastated and bare (3-6).
Babylon will be the first nation that God sends against Tyre. The mainland city will be besieged and will suffer extensive damage at the hands of Nebuchadnezzar’s well equipped attackers (7-11). When the city is later destroyed, the enemy will empty the rubble into the sea, forming a road across to the island city, which, in turn, will be overthrown (12-14).
Coastal cities around the Mediterranean will mourn the loss of this trading giant, on whom they have depended for trade and economic prosperity (15-18). In pictorial language the prophet describes Tyre as sinking beneath the sea, never to be seen again (19-21).

Coffman's Commentaries on the Bible

"Thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee; then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether part of the earth, in the places that are desolate of old, that thou be not inhabited; and I will set glory in the land of the living. I will make thee a terror, and thou shalt no more have any being; though thou be sought for, yet shall thou never be found again, saith the Lord Jehovah."

In a passage like this, we can understand why the New Testament declares that, "Christ Jesus abolished death and brought life and immortality to light through the gospel." (2 Timothy 1:10) Certainly, the glorious hope of eternal life and the restored fellowship of lost Mankind with the Creator is nowhere visible in a passage such as this. "This passage gives the impression that the pit is identical with Sheol, the realm of the dead, which appears here as a place of no return and of utter lostness. The resurrection does not appear here, but simply a murky, shadowy, existence alongside the peoples of old and the ruins of the past."J. B. Thompson, p. 192. Of course, there are other passages, here and there, throughout the Old Testament which indeed give glimpses of the resurrection from the dead; and for these we humbly thank God and praise his holy name; but the tragic passage here is not one of those passages.

In the practical sense, "Tyre is here compared to the dead who are placed in their tombs and then are heard no more in the land of the living."George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 306.

"To the people of old time" Keil saw in this, "A reference to the people of the `old world,' that is the generation of the Ante-Diluvians."Carl Friedrich Keil, Keil-Delitzsch Old Testament Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 381. This suggests an obvious analogy. That godless world that lived prior to the Great Deluge was covered with the "great waters," even as the rains of Tyre were scraped into the sea and the "great waters" covered them, thus providing for Tyre, "Its everlasting dwelling-place, among the rains of that primeval world which was destroyed by the flood, and beside that godless race of the Ante-Diluvians."Carl Friedrich Keil, Keil-Delitzsch Old Testament Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 381.

"Yet thou shalt never be found again" This prophecy of the total disappearance of Tyre was literally fulfilled in the disappearance of the continental city of Tyre. "It is true that the insular Tyre afterward attained some distinction, but the ancient continental city never recovered from her ruin."George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 306.

Barnes' Notes on the Whole Bible

The effect of the fall of Tyre.

Ezekiel 26:16

Clothe themselves with trembling - Mourners change their bright robes for sad garments.

Ezekiel 26:17

Of seafaring men - literally, “from the seas,” i. e., occupied by men who come from the seas. Tyre was an inhabited city rising from out of the sea.

Ezekiel 26:20

Compare Isaiah 14:9. The image used by Isaiah and Jeremiah of Babylon is by Ezekiel applied to Tyre, as if to show that Tyre and Babylon alike represent the world-power. So, in the Book of Revelation, Babylon is the kingdom of Antichrist.

The land of the living - The land of the true God, as opposed to the land of the dead, to which is gathered the glory of the world. Here then, together with the utter ruin of Tyre, rises the vision of renewed glory to Jerusalem. The coming Messiah is thus propheticly pointed out. The over-throw of God’s enemies shall be accompanied by the establishment of His true kingdom.

Smith's Bible Commentary

Tonight turn in our Bibles to Ezekiel chapter 26.

According to verse Ezekiel 26:1 , this prophecy came to Ezekiel in the eleventh year of the king Zedekiah's reign, which would make it the year 586 B.C., the year in which Jerusalem was destroyed by Nebuchadnezzar.

So it came to pass in the eleventh year, the first day of the month, that the word of the LORD came unto me, saying, Son of man, because Tyrus has said against Jerusalem, Aha, she is broken that was the gates of the people; she is turned unto me; I shall be replenished, now she is laid waste: Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up ( Ezekiel 26:1-3 ).

It is interesting to me that God does not like the wicked rejoicing in the judgments of His people. There is a quality of love in First Corinthians 13 that rejoices not in iniquity, but rejoices in the truth. And here God brings His judgment against Tyre because Tyre was rejoicing in the judgment of God that He brought against His people, against the city of Jerusalem. Thinking that somehow they were going to prosper from the devastation of Jerusalem by Nebuchadnezzar.

So God declares that, first of all, there will be many nations that will be used in the judgment of Tyre, not Nebuchadnezzar only. So that the prophecy would not be completed with just Nebuchadnezzar's conquering of Tyre, but God would bring other nations against it for its destruction. And speaking of the total destruction first, and then dropping back to give us details. First of all, the overall destruction:

They shall destroy [that is, the many nations] the walls of Tyrus, break down the towers: will scrape her dust from her, and make her like the top of a rock. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations. And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD. For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadnezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. And he ( Ezekiel 26:4-9 )

Notice the personal pronouns, he, Nebuchadnezzar,

shall set engines of war against thy walls, and with his axes he shall break down thy towers. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground ( Ezekiel 26:9-11 ).

And thus is described that destruction of Tyre that would come about by Nebuchadnezzar.

Now, one year after the prophecy was written, or in the year 585 B.C., Nebuchadnezzar began his siege of Tyre. The common practice of the Babylonian army was to, and of course, in warfare in those days, was to lay siege upon a city by surrounding the city and cutting off all outside supplies. And by cutting off all the outside supplies, they could soon deplete the city of its food resources. Once the food resources were depleted, the people began to starve to death. With a shortage of water, shortage of food, with a famine usually would come pestilence, disease. And then when the people were weakened by the pestilence and by the famine, then they would move in. And it would be much easier to take the city, because the people had been so weakened as the result of the siege.

But because Tyrus was on the seacoast and it was a beautiful port city, in fact, it was one of the major ports of the ancient world. A very rich city of merchandise, and from Tyrus, of course, were the Phoenicians and the Phoenician navy of historic lore. He was not able to totally cut off the supplies; the city of Tyrus was continually supplied by her navies from the sea, so that the people were able to live under the siege of Nebuchadnezzar. And so the siege went on for thirteen years. During which time the majority of the city moved from the mainland to the island that was about a half mile offshore. And that became then the major city of Tyre, this island offshore. So that by the time Nebuchadnezzar finally made the onslaught against the city, there was only a small garrison and a small part of the population left within the city there on the mainland. The majority of the people had moved to the island along with the wealth of the city. So that there was no spoils to be taken by Nebuchadnezzar in the conquering of the city of Tyre.

So it was a very empty and hollow victory by Nebuchadnezzar inasmuch as there was no spoil for Nebuchadnezzar from the destruction. But as is described here, the destruction by Nebuchadnezzar did come to pass, beginning one year after the prophecy and continuing for the next thirteen years in his siege of the city of Tyre.

But now as we get into verse Ezekiel 26:12 , there is a change of pronoun significantly. Because the prophecy was that many nations would come against Tyre. Its destruction was not to be fully accomplished by Nebuchadnezzar. So the city of Tyre went on prospering for 240 years; now an island city. And it became extremely strong and powerful. Especially now that it was an island city just a half-mile offshore, it was almost impregnable as far as any enemy was concerned. Unless you would try to attack by sea, but the Phoenician navy ruled the seas in those days. And so Tyrus became a very powerful, well-defensed city because it was on this island a half-mile offshore.

So they shall make a spoil ( Ezekiel 26:12 )

Change of pronoun from he, Nebuchadnezzar, to they shall make a spoil

of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water ( Ezekiel 26:12 ).

An extremely interesting and yet a bizarre prophecy. Because unparalleled in history, to my knowledge, is any city when destroyed the stones the timbers and the dust were put in the midst of the water.

And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it ( Ezekiel 26:13-14 ),

Now that's a pretty powerful statement, "I the Lord have spoken it, saith the Lord God." I have spoken it; this is what's going to be.

Now, did God really speak that? Is this really the Word of God to the prophet Ezekiel, or is Ezekiel making calculated guesses? Well, did it really come to pass? In 322 B.C. when Alexander the Great began his move towards Persia, he was fearful that if he moved all of his troops in a war against Persia that the Phoenicians would take advantage of it and that the Phoenician navy would then attack Greece. So he felt essential to his moving further against Persia was the conquering of Tyrus. And so he moved down the coast to Tyrus and gave an ultimatum to the city of Tyrus to surrender to him or he would destroy them. The people of Tyrus scoffed at Alexander's ultimatum, because they knew that it would be difficult for any army to besiege their city. Alexander went up to Sidon and to some of the other port cities in the area and confiscated many ships. And he attempted a naval assault against Tyrus, which was defeated. He next decided that he would take the rubble of the ancient city of Tyre which had not been rebuilt on the mainland and with the rocks and the timbers, the ruins of the ancient city, he would make this wide causeway out to the island. Taking first and throwing the rocks and the timbers into the Mediterranean beginning to form this causeway, and then putting and scraping the dirt and putting it over the top of the rocks. So he made this wide causeway out to the island.

As he began to get near the island, the people of Tyre began to heat sand until it was almost molten and then shoot this molten sand on his troops. And so they built kind of defenses against that, special types of towers and all to defend the workers against this hot sand and oil that they began to shoot over at them from the city. And he began to move up these towers and these weapons of war, and finally with a combined naval assault and the assaulting of the walls themselves, Alexander the Great was able to conquer the city of Tyre in 322 after about an eight-month siege of Tyre.

Because Tyre had resisted him, he sought to make an example of the city of Tyre to strike fear in the hearts of the neighboring areas. And so he really devastated and destroyed the city of Tyre. A tremendous slaughter and destruction. As the result, the other nations, the other cities and kingdoms around were terrified. They opened their doors to Alexander the Great. They began to capitulate one after another including Jerusalem. And Alexander the Great was of course a very religious person. Not godly--religious. And there's a difference. There are a lot of people that are religious, but not really very godly, but very religious. And he was an extremely religious person. And he did come to Jerusalem and was received by the Jews and the city was open to him. And he gave sacrifices unto the priests in Jerusalem to offer for him unto their gods. And he was actually... many cities opened to him after the conquest of Tyre.

Now, in his taking the stones, the timbers, and the dust and scraping it, he caused the prophecy of Ezekiel to be literally fulfilled some 240 years after the prophecy was made. So the prophecy was made by Ezekiel; 240 years later it was literally fulfilled. God is not in a hurry. Ezekiel prophesied it; he never lived to see the fulfillment of it. But yet, we, now in looking back, have that advantage of seeing how that history finally confirmed the fact that it evidently was God speaking to Ezekiel. It would have been impossible for him to have made these predictions just out of his own mind or head. The things that he declared were too impractical.

Now, "it will make it like the top of a rock." It is impossible to accurately determine the actual site of the original city of Tyre on the mainland because it was so totally devastated and destroyed by the dirt even being scraped and cast into the sea. We can only guess that this area which is barren rock today was no doubt somewhere in these perimeters, and in this area was the ancient city of Tyre. But there are no ruins, no walls, nothing to indicate where the city itself might have been. And so the place of it has never been found or discovered, nor can we ascertain it with any certainty at all. Which, of course, is another fulfillment here.

But because the dirt was scraped, the rocks are an excellent place for the fishermen to dry their nets. And if you go to that area today, you will find even today fishermen drying their nets on these rocks which were once the great city of Tyre, the nemesis of the ancient world because of the power of their navy. A city that was great in glory and power. But God pronounced His judgment because they rejoiced in the judgment of God upon Jerusalem.

Thus saith the Lord GOD [verse Ezekiel 26:15 ] to Tyrus; Shall not the isles [or the coasts] shake at the sound of your fall, when the wounded cry, and when the slaughter is made in the midst of thee? Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee ( Ezekiel 26:15-16 ).

And so the great fear that did come into the other neighboring cities and areas.

And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which was strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it! Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure. For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee; When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living; I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD ( Ezekiel 26:17-21 ).

Such is the case. We can't tell exactly where the city was because it was so totally devastated and all you have is barren rock in that area where Tyre once existed.

Now, there is a modern city of Tyre which is a Palestinian stronghold in southern Lebanon. However, it is a few miles from the site of the ancient city. So though it bears the name of Tyre, it has not been built again in the area where the original Tyre once existed. There is however a spring there in Tyre known as Ras El Ain, which the engineers have measured a water flow of ten million gallons a day. So it would be a very likely spot for a city to be built because of this abundant supply of fresh water. And yet in spite of that, the city has never been built on that site again.

So God's Word holding to the present day. And you can go over there today and walk on that peninsula and see the causeway that was built by Alexander the Great looking down into the water seeing the stones that were thrown and the timbers. Well, the timbers, of course, have since have gone. But you can still see the stones, and you can see the fishermen drying their nets, and you can see the barren rocky area that was once the city of Tyre. But God's Word still holding true to the present time.

Tyre, of course, was a city of tremendous merchandise. It was almost the commercial center of the world, because the navy, the powerful navy, carried the goods from Tyre all over the Mediterranean. And they supplied all of the nations around the Mediterranean as far as England with all of the merchandise and the goods and so forth. And thus because of the commercial aspects was an extremely wealthy city. But it is interesting that God had a dislike for commercialism as such. People taking advantage of people. And in the book of Revelation, chapter 18, we find the judgment of God that is yet to come against the commercial system that has enslaved men's souls. How many people have become slaves to the whole commercial system. That is, most of your paycheck is going out on the various credit accounts and all, and you're really a slave in a sense. You're laboring to pay the commercial accounts. And so God speaks against commercialism in Revelation 18 , but also in the lamentation now against Tyre that is taken up by the prophet. And it is interesting and important for you that when you get a chance this week, you read Revelation 18:0 in the light of Ezekiel 27 . And you will find the very same things that God is saying against the commercial system of the last days that is being destroyed was said at the destruction of Tyre. In fact, there are similar parallel passages that are here in twenty-seven that are also found in Revelation, chapter 18. "

Dr. Constable's Expository Notes

The Lord further promised that after He destroyed the city by deluging it with great waves of invaders (cf. Ezekiel 26:3), it would die like a person placed in a grave (cf. 31:16; 32:18, 23-25, 29-30). It would go down into Sheol, as it were, and so lose its glory. He pictured the island fortress as submerged beneath a sea of invaders that would bury it (cf. 31:14-18; 32:13-32; Isaiah 14:4-21).

"The most fearful prospect facing ancient mariners was to be caught in a storm and be ’lost at sea.’" [Note: Dyer, "Ezekiel," p. 1279.]

Ezekiel mixed two metaphors for destruction in these verses: waves overwhelming a rocky seaside town, and a person going into the grave (pit, Sheol).

Dr. Constable's Expository Notes

The demise of Tyre illustrated 26:19-21

Gill's Exposition of the Whole Bible

When I shall bring thee down with them that descend into the pit,.... The grave, and make thee like to them:

with the people of old time; either the people of the old world, or, however, who have been dead long ago:

and shall set thee in the low parts of the earth; where the dead are laid:

in places desolate of old: long ago unfrequented by men; as such places be as are for the burial of the dead:

with them that go down to the pit, that thou be not inhabited; all the inhabitants being free among the dead; a heap of words made use of to express the same thing, for the confirmation of it; namely, that the condition of Tyre should be like that of dead men, who have been of old dead, and are remembered no more. Jarchi interprets the "pit", of hell; as if this respected their everlasting perdition, as well as temporal ruin; it may be applied to the beast which goeth into perdition,

Revelation 17:8:

and I shall set glory in the land of the living; in the land of Israel; so the Targum; and it is interpreted by the Jewish expositors and others the same way; and which may be called "the land of the living"; because the living God was worshipped in it; living men in a spiritual sense dwelt there, who offered up living sacrifices unto God, and who had the promise and pledge of eternal life; and which was the "glory" of all lands, as it is sometimes called, where the same word is used as here, Ezekiel 20:6, which had its accomplishment in some respects at the Jews' return from Babylon; but, as Tyre here is a type of antichrist, it may be observed, that, at the time of his fall and destruction, God will put a glory upon his church and people, upon which there shall be a defence; see Isaiah 4:5. This is interpreted by the Talmudists p of the resurrection of the dead, when they that die in the land of Israel shall live.

p Vid. Kimchi in loc. & T. Bab. Cetubot, fol. 111. 1.

Henry's Complete Commentary on the Bible

      15 Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?   16 Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.   17 And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!   18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.   19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;   20 When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;   21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

      The utter ruin of Tyre is here represented in very strong and lively figures, which are exceedingly affecting.

      1. See how high, how great, Tyre had been, how little likely ever to come to this. The remembrance of men's former grandeur and plenty is a great aggravation of their present disgrace and poverty. Tyre was a renowned city (Ezekiel 26:17; Ezekiel 26:17), famous among the nations, the crowning city (so she is called Isaiah 23:8), a city that had crowns in her gift, honoured all she smiled upon, crowned herself and all about her. She was inhabited of seas, that is, of those that trade at sea, of those who from all parts came thither by sea, bringing with them the abundance of the seas and the treasures hidden in the sand. She was strong in the sea, easy of access to her friends, but to her enemies inaccessible, fortified by a wall of water, which made her impregnable. So that she with her pomp, and her inhabitants with their pride, caused their terror to be on all that haunted that city, and upon any account frequented it. It was well fortified, and formidable in the eyes of all that acquainted themselves with it. Every body stood in awe of the Tyrians and was afraid of disobliging them. Note, Those who know their strength are too apt to cause terror, to pride themselves in frightening those they are an over-match for.

      2. See how low, how little, Tyre is made, Ezekiel 26:19; Ezekiel 26:20. This renowned city is made a desolate city, is no more frequented as it has been; there is no more resort of merchants to it; it is like the cities not inhabited, which are no cities, and having none to keep them in repair, will go to decay of themselves. Tyre shall be like a city overflowed by an inundation of waters, which cover it, and upon which the deep is brought up. As the waves had formerly been its defence, so now they shall be its destruction. She shall be brought down with those that descend into the pit, with the cities of the old world that were under water, and with Sodom and Gomorrah, that lie in the bottom of the Dead Sea. Or, she shall be in the condition of those who have been long buried, of the people of old time, who are old inhabitants of the silent grace, who are quite rotted away under ground and quite forgotten above ground; such shall Tyre be, free among the dead, set in the lower parts of the earth, humbled, mortified, reduced. It shall be like the places desolate of old, as well as like persons dead of old; it shall be like other cities that have formerly been in like manner deserted and destroyed. It shall not be inhabited again; none shall have the courage to attempt the rebuilding of it upon that spot, so that it shall be no more; The Tyrians shall be lost among the nations, so that people will look in vain for Tyre in Tyre: Thou shalt be sought for, and never found again. New persons may build a new city upon a new spot of ground hard by, which they may call Tyre, but Tyre, as it is, shall never be any more. Note, The strongest cities in this world, the best-fortified and best-furnished, are subject to decay, and may in a little time be brought to nothing. In the history of our own island many cities are spoken of as in being when the Romans were here which now our antiquaries scarcely know where to look for, and of which there remains no more evidence than Roman urns and coins digged up there sometimes accidentally. But in the other world we look for a city that shall stand for ever and flourish in perfection through all the ages of eternity.

      3. See what a distress the inhabitants of Tyre are in (Ezekiel 26:15; Ezekiel 26:15): There is a great slaughter made in the midst of thee, many slain, and great men. It is probable that, when the city was taken, the generality of the inhabitants were put to the sword. Then did the wounded cry, and they cried in vain, to the pitiless conquerors; they cried quarter, but it would not be given them; the wounded are slain without mercy, or, rather, that is the only mercy that is shown them, that the second blow shall rid them out of their pain.

      4. See what a consternation all the neighbours are in upon the fall of Tyre. This is elegantly expressed here, to show how astonishing it should be. (1.) the islands shall shake at the sound of thy fall (Ezekiel 26:15; Ezekiel 26:15), as, when a great merchant breaks, all that he deals with are shocked by it, and begin to look about them; perhaps they had effects in his hands, which they are afraid they shall lose. Or, when they see one fail and become bankrupt of a sudden, in debt a great deal more than he is worth, it makes them afraid for themselves, lest they should do so too. Thus the isles, which thought themselves safe in the embraces of the sea, when they see Tyrus fall, shall tremble and be troubled, saying, "What will become of us?" And it is well if they make this good use of it, to take warning by it not to be secure, but to stand in awe of God and his judgments. The sudden fall of a great tower shakes the ground round about it; thus all the islands in the Mediterranean Sea shall feel themselves sensibly touched by the destruction of Tyre, it being a place they had so much knowledge of, such interests in, and such a constant correspondence with. (2.) The princes of the sea shall be affected with it, who ruled in those islands. Or the rich merchants, who live like princes (Isaiah 23:8), and the masters of ships, who command like princes, these shall condole the fall of Tyre in a most compassionate and pathetic manner (Ezekiel 26:16; Ezekiel 26:16): They shall come down from their thrones, as neglecting the business of their thrones and despising the pomp of them. They shall lay away their robes of state, their broidered garments, and shall clothe themselves all over with tremblings, with sackcloth that will make them shiver. Or they shall by their own act and deed make themselves to tremble upon this occasion; they shall sit upon the ground in shame and sorrow; they shall tremble every moment at the thought of what has happened to Tyre, and for fear of what may happen to themselves; for what island is safe if Tyre be not? They shall take up a lamentation for thee, shall have elegies and mournful poems penned upon the fall of Tyre, Ezekiel 26:17; Ezekiel 26:17. How art thou destroyed! [1.] It shall be a great surprise to them, and they shall be affected with wonder, that a place so well fortified by nature and art, so famed for politics and so full of money, which is the sinews of war, that held out so long and with so much bravery, should be taken at last (Ezekiel 26:21; Ezekiel 26:21): I make thee a terror. Note, It is just with God to make those a terror to their neighbours, by the suddenness and strangeness of their punishment, who make themselves a terror to their neighbours by the abuse of their power. Tyre had caused her terror (Ezekiel 26:17; Ezekiel 26:17) and now is made a terrible example. [2.] It shall be a great affliction to them, and they shall be affected with sorrow (Ezekiel 26:17; Ezekiel 26:17); they shall take up a lamentation for Tyre, as thinking it a thousand pities that such a rich and splendid city should be thus laid in ruins. When Jerusalem, the holy city, was destroyed, there were no such lamentations for it; it was nothing to those that passed by (Lamentations 1:12); but when Tyre, the trading city, fell, it was universally bemoaned. Note, Those who have the world in their hearts lament the loss of great men more than the loss of good men. [3.] It shall be a loud alarm to them: They shall tremble in the day of thy fall, because they shall have reason to think that their own turn will be next. If Tyre fall, who can stand? Howl, fir-trees, if such a cedar be shaken. Note, The fall of others should awaken us out of our security. The death or decay of others in the world is a check to us, when we dream that our mountain stands strongly and shall not be moved.

      5. See how the irreparable ruin of Tyre is aggravated by the prospect of the restoration of Israel. Thus shall Tyre sink when I shall set glory in the land of the living,Ezekiel 26:20; Ezekiel 26:20. Note, (1.) The holy land is the land of the living; for none but holy souls are properly living souls. Where living sacrifices are offered to the living God, and where the lively oracles are, there the land of the living is; there David hoped to see the goodness of the Lord,Psalms 27:13. That was a type of heaven, which is indeed the land of the living. (2.) Though this land of the living may for a time lie under disgrace, yet God will again set glory in it; the glory that had departed shall return, and the restoration of what they had been deprived of shall be so much more their glory. God will himself be the glory of the lands that are the lands of the living. (3.) It will aggravate the misery of those that have their portion in the land of the dying, of those that are for ever dying, to behold the happiness of those, at the same time, that shall have their everlasting portion in the land of the living. When the rich man was himself in torment he saw Lazarus in the bosom of Abraham, and glory set for him in the land of the living.