Verse-by-Verse Bible Commentary
Ezekiel 23:26

Clarke's Commentary

Verse Ezekiel 23:26. They shall also strip thee — See on Ezekiel 16:39.

Bridgeway Bible Commentary

Two prostitute sisters (23:1-35)

God’s chosen nation was saved from Egypt and settled in Canaan, but it soon divided into two, the northern kingdom Israel (capital: Samaria) and the southern kingdom Judah (capital: Jerusalem). The prophet likens these two kingdoms to two sisters who became prostitutes (23:1-4).
The prostitution of Israel and Judah was their unfaithfulness to God in forming military alliances with foreign nations instead of trusting in him. Israel, the northern kingdom, was impressed with the might of Assyria, but in forming an alliance with the superior power she accepted also that country’s gods (5-8). Assyria, having used Israel for its own satisfaction, then savagely attacked and killed her (9-10).
Judah failed to learn from Israel’s experience. She too made alliances, first with Assyria and later with Babylon (Chaldea) (11-16). Then, with the feeling of disgust that often follows immorality, Judah turned away from Babylon. Soon she went lusting again, this time seeking the favours of Egypt, hoping for Egyptian aid to fight against Babylon (17-21).
Therefore, Judah’s former lover, Babylon, with the assistance of other peoples from the Babylonian region, will return and attack her (22-24). It will be a time of terrible suffering as the people are cruelly humiliated, butchered and plundered (25-27), yet the whole terrifying experience will be a fitting punishment because of Judah’s disgusting prostitution (28-30). She will suffer the same fate as her sister kingdom to the north. She too will drink the cup of God’s wrath (31-35).

Coffman's Commentaries on the Bible

"Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side. The Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding upon horses. And they shall come against thee with weapons, chariots, and wagons, and with a company of peoples; and they shall set themselves against thee with buckler and shield and helmet round about: and I will commit the judgment unto them, and they shall judge thee according to their judgments. And I will set my jealousy against thee, and they shall deal with thee in fury; and they shall take away thy nose and thine ears; and thy residue shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire. They shall also strip thee of thy clothes, and take away thy fair jewels. Thus will I make thy lewdness to cease from thee, and thy whoredoms brought from the land fo Egypt; so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more."

Thompson noted, "This section (Ezekiel 23:23-35) consists of four oracles, each of them beginning with the formula, `Thus saith the Lord.' (Ezekiel 23:22; Ezekiel 23:28; Ezekiel 23:32; Ezekiel 23:35). The first, second, and last of these have a certain amount of language in common; but the third is in a class by itself and consists of a poem about the cup of judgment."J. B. Thompson, p. 173.

"Pekod, Shoa, and Koa" "These were part of the Babylonian homeland."F. F. Bruce in the New Layman's Bible Commentary, p. 883. The particular area where these peoples lived is supposed to have been east of the Tigris river.

"They shall take away thy nose and thine ears" This is an explanation of what had just been said, namely, that God would commit the judgment of Judah to her enemies, allowing them to judge Judah by their laws, not the laws of God. "This horrible punishment was not allowed under God's law, but in Mesopotamia it was the frequent punishment of unfaithful wives."WE, p. 329.

The rest of the horrible Oriental law was that the children of those thus humiliated were sold as slaves; all their property was burnt, and their clothes and their jewels became the perquisites of the executioners. The mutilated woman was left to lie naked, for anyone who wished to satisfy his lust upon her. And an Egyptian law prescribed precisely this punishment for an adulteress.

Smith's Bible Commentary

Chapter 23

Now in chapter 23:

The word of the LORD came unto me again, saying, Son of man there were two women, who were the daughters of one mother: Now they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed ( Ezekiel 23:1-3 ),

And he goes on to speak of these two daughters. The one's name is Aholah; she is the older one. And her younger sister is Aholibah. Now Aholah means her tent. Aholibah means her tent is in her. And in the interpreting of this little parable of these two sisters who were prostitutes, the one sister, the older sister is Samaria, the Northern Kingdom which first went into idolatry. Turned against God when Jeroboam became king over the Northern Kingdom. He set up the calf in Bethel and in Dan and he said, "Now these are the gods that brought you out of Egypt. These are the gods that you worship." And he installed calf worship; later on Baal worship and Molech. And they introduced all of these gods of the Assyrians and the gods of the nations round about and they turned from the true and the living God and they began to worship idols. And thus, prostituted themselves, giving themselves unto idolatry in love and all for these false religions instead of giving themselves in their love for the Lord.

Now, as the result of Aholah and her lewd acts that is against God, God's judgment, He used the Syrians, the Assyrians to destroy the Northern Kingdom. And thus, Samaria was destroyed by Assyria. Now, when Samaria was destroyed, you would think that that would have been a lesson to Judah, the younger sister. "Her tent is in her," referring to the fact that the tabernacle, the place of worship was established in Jerusalem, in the Southern Kingdom, Aholibah. But rather than learning from the idolatry of the north that perpetrated its fall, they started doing the very same things. In fact, king Ahaz went up to Assyria, and he makes mention of this here, how they went to Assyria. And her sister Aholibah saw this and she was more corrupt in her inordinate love that she in her whoredoms more than her sister. She doted upon the Assyrians.

So king Ahaz in Second Kings about chapter 16 or so tells about this. He went up to Assyria and there he saw the altar of the gods of the Assyrians. And he sent a design and all back to the priest in Jerusalem and ordered that an altar be built in Jerusalem like this altar of the false gods in Assyria so that when he returned to Jerusalem the priest had made this altar that was fashioned after the altar of the Assyrian gods. And Ahaz, of course, began to worship at this altar fashioned like unto the altar of the Assyrian gods. And he speaks about that here. But not only did they embrace the gods of the Assyrians, but they saw pictures of the Babylonians and this vermilion color and all that was endemic to the Babylonians and they desired.

Also, they sent for some of the Babylonians, "Come and share with us." And then they began to pollute themselves with the Babylonian religion. And so even became worse than her wicked sister Samaria in that she multiplied her whoredoms. And God said, "My mind was alienated from her like as My mind was alienated from her sister." They had turned away from their love for God from their serving God, and they began to worship at these false idols, false altars, and God said, naturally, "My mind was alienated from them." And so God then speaks of His jealousy that is against them and how the Babylonians will come and they will deal furiously with you and you'll fall by the sword and the residue that remains will be devoured by the fire.

They will strip thee of thy clothes, they'll take away your fair jewels. Thus will I make your lewdness to cease from thee, thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, they shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because you have gone a whoring after the heathen, and because you are polluted with their idols. And you have walked in the way of your sister; therefore will I give her cup into thine hand. Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD ( Ezekiel 23:26-34 ).

And God said, verse Ezekiel 23:36 ,

Moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them ( Ezekiel 23:36-37 ).

They were destroying their own children in the fires to the god Molech and to the god Baal. Throwing them into the fire, their little baby boys.

Moreover this have they done unto me: they have defiled my sanctuary in the same day, and they have profaned my sabbaths. For when they had slain their children to the idols, then ( Ezekiel 23:38-39 )

They would go out and they would throw their children into these fires or place them into the arms of these little molten hot gods until they burned to death. And then they would go to the temple and worship God. And God said, "I can't stand it. I can't understand it. It's too much. I don't want it. I won't have it." And so God speaks of the judgment that must come upon Jerusalem for this. "

Dr. Constable's Expository Notes

Jerusalem’s judgment for prostitution 23:22-35

Four messages announce God’s judgment on Jerusalem for her unfaithfulness (Ezekiel 23:22-35).

Dr. Constable's Expository Notes

The Lord would express His jealousy over Jerusalem and deal with her in His wrath. Her enemies would cut off her nose and her ears. This was an ancient Near Eastern punishment for adulteresses, which was understandable since these women typically adorned themselves with nose-rings and earrings. [Note: See Pritchard, ed., Ancient Near . . ., p. 181.] This appears to have been a method of mutilating enemies and prisoners of war as well. [Note: See Cooper, p. 231.] This punishment would make Jerusalem grotesque, unappealing, and repulsive to other nations.

These enemies would also kill many Israelites, deport others (2 Kings 24:10-16; 2 Kings 25:11; Daniel 1:1), and burn still others (2 Kings 25:18-21). They would strip the nation of her clothes and jewelry, perhaps a reference to her wealth, possessions, and temple treasures (cf. 2 Kings 25:13-17; 2 Chronicles 36:18). The Lord would allow this to teach Oholibah to abhor the Egyptians as political partners.

Gill's Exposition of the Whole Bible

They shall also strip thee out of thy clothes,.... As such who are taken captives are usually served:

and take away, thy fair jewels; their ornaments of every kind: or "the vessels of thy glory" c; Kimchi observes this may be meant either of the garments of the priests, and the vessels of the sanctuary; or of whole spoil of the city in general, whether in the temple, or in other houses.

c כלי תפארתך "vasa gloria tuae", V. L. Pagninus, Montanus; "instrumenta ornatus tui", Junius Tremellius, Polanus, Piscator "vasa ornatus tui", Starckius.

Henry's Complete Commentary on the Bible

      22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;   23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.   24 And they shall come against thee with chariots, waggons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.   25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.   26 They shall also strip thee out of thy clothes, and take away thy fair jewels.   27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.   28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:   29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.   30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.   31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.   32 Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.   33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.   34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.   35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

      Jerusalem stands indicted by the name of Aholibah, for that she, as a false traitor to her sovereign Lord the God of heaven, not having his fear before her eyes, but moved by the instigation of the devil, had revolted from her allegiance to him, had compassed and imagined to shake off his government, had kept up a correspondence had joined in confederacy with his enemies, and the pretenders to a deity, in contempt of his crown and dignity. To this indictment she has pleaded, Not guilty: I am not polluted; I have not gone after Baalim. But it is found against her by the notorious evidence of the fact, and she stands convicted of it, nor has any thing material to offer why judgment should not be given and execution awarded according to law. In these verses, therefore, we have the sentence.

      I. Her old confederates must be her executioners; and those whom she had courted to be her leaders in sin are now to be employed as instruments of her punishment (Ezekiel 23:22; Ezekiel 23:22): "I will raise up thy lovers against thee, the Chaldeans, whom formerly thou didst so much admire and covet an acquaintance with, but from whom thy mind is since alienated and with whom thou hast perfidiously broken covenant." They are called thy lovers (Ezekiel 23:22; Ezekiel 23:22) and yet (Ezekiel 23:28; Ezekiel 23:28) those whom thou hatest. Note, It is common for sinful love soon to turn into hatred; as Amnon's to Tamar. Those of headstrong and unreasonable passions are often very hot against those persons and things that a little before they were as hot for. Fools run into extremes; nay, and wise men may see cause to change their sentiments. And therefore, as we should rejoice and weep as if we rejoiced not and wept not, so we should love and hate as if we loved not and hated not. Ita ama tanquam osurus--Love as one who may have cause to feel aversion.

      II. The execution to be done upon her is very terrible.

      1. Her enemies shall come against her on every side (Ezekiel 23:22; Ezekiel 23:22), those of the several nations that constituted the Chaldean army (Ezekiel 23:23; Ezekiel 23:23), all of them great lords and renowned, whose pomp, and grandeur, and splendid appearance made them look the more amiable when they came as friends to protect and patronise Jerusalem, but the more formidable when they came to chastise its treachery and aimed at no less than its ruin. (1.) They shall come with a great deal of military force (Ezekiel 23:24; Ezekiel 23:24), with chariots and wagons furnished with all necessary provisions for a camp, with arms and ammunition, bag and baggage, with a vast army, and well armed. (2.) They shall have justice on their side: "I will set judgment before them" (they shall have right with them as well as might; for the king of Babylon had just cause to make war upon the king of Judah, because he had broken his league with him), "and therefore they shall judge thee, not only according to God's judgments, as the instruments of his justice, to punish thee for the indignities done to him, but according to their judgments, according to the law of nations, to punish thee for thy perfidious dealings with them." (3.) They shall prosecute the war with a great deal of fury and resentment. It being a war of revenge, they shall deal with thee hatefully,Ezekiel 23:29; Ezekiel 23:29. This will make the execution the more severe that their swords will be dipped in poison. Thou hatest them, and they shall deal hatefully with thee; those that hate will be hated and will be hatefully dealt with. (4.) God himself will lead them on, and his anger shall be mingled with theirs (Ezekiel 23:25; Ezekiel 23:25): I will set my jealousy against thee; that shall kindle this fire, and then they shall deal furiously with thee. If men deal ever so hatefully, ever so furiously, with us, yet, if we have God on our side, we need not fear them; they can do us no real hurt. But if men deal furiously with us, and God set his jealousy against us too, what will become of us?

      2. The particulars of the sentence here passed upon this notorious adulteress are, (1.) That all she has shall be seized on. The clothes and the fair jewels, with which she had endeavoured to recommend herself to her lovers, these she shall be stripped of, Ezekiel 23:26; Ezekiel 23:26. All those things that were the ornaments of their state shall be taken away: "They shall take away all thy labour, all that thou hast gotten by thy labour, and shall leave thee naked and bare," Ezekiel 23:29; Ezekiel 23:29. Both city and country shall be impoverished and all the wealth of both swept away. (2.) That her children shall go into captivity. "They shall take thy sons and thy daughters, and make slaves of them (Ezekiel 23:25; Ezekiel 23:25); for they are children of whoredoms, unworthy the dignities and privileges of Israelites," Hosea 2:4. (3.) That she shall be stigmatized and deformed: "They shall take away thy nose and thy ears, shall mark thee for a harlot, and render thee for ever odious," Ezekiel 23:25; Ezekiel 23:25. This intimates the many cruelties of the Chaldean soldiers towards the Jews that fell into their hands, whom, it is probable, they used barbarously. Some will have this to be understood figuratively; and by the nose they think is meant the kingly dignity, and by the ears that of the priesthood. (4.) That she shall be exposed to shame: Thy lewdness and thy whoredoms shall be discovered (Ezekiel 23:29; Ezekiel 23:29), as, when a malefactor is punished, all his crimes are ripped up, and repeated to his disgrace; what was secret then comes to light, and what was done long since is then called to mind. (5.) That she shall be quite cut off and ruined: "The remnant of thy people that have escaped the famine and pestilence shall fall by the sword; and the residue of thy houses that have not been battered down about thy ears shall be devoured by the fire," Ezekiel 23:25; Ezekiel 23:25. And this shall be the end of Jerusalem.

      III. Because she has trod in the steps of Samaria's sins, she must expect no other than Samaria's fate. It is common, in giving judgment, to have an eye to precedents; so has God in passing this sentence on Jerusalem (Ezekiel 23:31; Ezekiel 23:31, c.): "Thou hast walked in the way of thy sister, notwithstanding the warning thou hast had given thee, by the fatal consequences of her wickedness and therefore I will give her cup, her portion of miseries, into thy hand, the cup of the Lord's fury, which will be to thee a cup of trembling." Now, 1. This cup is said to be deep and large, and to contain much (Ezekiel 23:32; Ezekiel 23:32), abundance of God's wrath and abundance of miseries, the fruits of that wrath. It is such a cup as that which we read of, Jeremiah 25:15; Jeremiah 25:16. The cup of divine vengeance holds a great deal, and so those will find into whose hand it shall be put. 2. They shall be made to drink the very dregs of this cup, as the wicked are said to do (Psalms 75:8): "Thou shalt drink it and suck it out, not because it is pleasant, but because it is forced upon thee (Ezekiel 23:34; Ezekiel 23:34); thou shalt break the shreds thereof, and pluck off thy own breasts, for indignation at the extreme bitterness of this cup, being full of the fury of the Lord (Isaiah 51:20), as men in great anguish tear their hair, and throw every thing from them. Finding there is no remedy, but it must be drank (for I have spoken it, saith the Lord God), thou shalt have no manner of patience in the drinking of it." 3. They shall be intoxicated by it, made sick, and be at their wits' end, as men in drink are, staggering, and stumbling, and ready to fall (Ezekiel 23:33; Ezekiel 23:33): Thou shalt be filled with drunkenness and sorrow. Note, Drunkenness has sorrow attending it, to such a degree that the utmost confusion and astonishment are here represented by it. Who would think that that which is such a force upon nature, such a scandal to it, which deprives men of their reason, disorders them to the last degree, and is therefore expressive of the greatest misery, should yet be with many a beloved sin, that they should damn their own souls to distemper their own bodies? Who has woe and sorrow like them? Proverbs 23:29. 4. Being so intoxicated, they shall become, as drunkards deserve to be, a laughing-stock to all about them (Ezekiel 23:32; Ezekiel 23:32): Thou shalt be laughed to scorn and had in derision, as acting ridiculously in every thing thou goest about. When God is about to ruin a people he makes their judges fools and pours contempt on their princes,Job 12:17; Job 12:21.

      IV. In all this God will be justified, and by all this they will be reformed; and so the issue even of this will be God's glory and their good. 1. They have been bad, very bad, and that justifies God in all that is brought upon them (Ezekiel 23:30; Ezekiel 23:30): I will do these things unto thee because thou hast gone a whoring after the heathen, and (Ezekiel 23:35; Ezekiel 23:35) because thou hast forgotten me and cast me behind thy back. Note, Forgetfulness of God, and a contempt of him, of his eye upon us and authority over us, are at the bottom of all our treacherous adulterous departures from him. Therefore men wander after idols, because they forget God, and their obligations to him; nor could they look with so much desire and delight upon the baits of sin if they did not first cast God behind their back, as not worthy to be regarded. And those who put such an affront upon God, how can they think but that it should turn upon themselves at last? Therefore bear thou also thy lewdness and thy whoredoms; that is, thou shalt suffer the punishment of them, and thou alone must bear the blame. Men need no more to sink them than the weight of their own sins; and those who will not part with their lewdness and their whoredoms must bear them. 2. They shall be better, much better, and this fire, though consuming to many, shall be refining to a remnant (Ezekiel 23:27; Ezekiel 23:27): Thus will I make thy lewdness to cease from thee. The judgments which were brought upon them by their sins parted between them and their sins, and taught them at length to say, What have we to do any more with idols? Observe, (1.) How inveterate the disease was: Thy whoredoms were brought from the land of Egypt. Their disposition to idolatry was early and innate, their practice of it was ancient, and had gained a sort of prescription by long usage. (2.) How complete the cure was notwithstanding: "Though it has taken root, yet it shall be made to cease, so that thou shalt not so much as lift up thy eyes to the idols again, nor remember Egypt with pleasure any more." They shall avoid the occasions of this sin, for they shall not so much as look upon an idol, lest their hearts should unawares walk after their eyes. And they shall abandon all inclinations to it: "They shall not remember Egypt; they shall not retain any of that affection for idols which they had from the very infancy of their nation." They got it, through the corruption of nature, in their bondage in Egypt, and lost it, through the grace of God, in their captivity in Babylon, which this was the blessed fruit of, even the taking away of sin, of that sin; so that whereas, before the captivity, no nation (all things considered) was more impetuously bent upon idols and idolatry than they were, after that captivity no nation was more vehemently set against idols and idolatry than they were, insomuch that at this day the image-worship which is practised in the church of Rome confirms the Jews as much as any thing in their prejudices against the Christian religion.