Verse-by-Verse Bible Commentary
Ezekiel 16:26

Clarke's Commentary

Verse Ezekiel 16:26. Great of flesh — The most extensive idolaters. Bene vasatis-longa mensura incognita nervy - Juv. Sat. ix. 34. This is the allusion.

Bridgeway Bible Commentary

The unfaithfulness of Jerusalem (16:1-43)

In this chapter Ezekiel describes Judah’s relationship with Yahweh by means of a long and colourful illustration. The ancient nation Israel began life in Canaan as a hated people of mixed blood and mixed culture. It was like an unwanted baby girl thrown out at birth and left to die (16:1-5). Then a passing traveller (Yahweh) picked the baby up and gave it a chance to live. The girl survived and grew, though without training or upbringing (6-7).
Many years later, by which time the girl had reached an age when she might marry, the same traveller happened to see her again. She had not been washed or clothed since birth. The man then lovingly bathed her, clothed her, married her, and made her so beautiful that her fame spread to other nations. So likewise, after the Israelites had spent centuries away from God in Egypt, he saved them from shame and made them his own people by covenant at Mt Sinai (8-14).
But the woman was not faithful to the marriage covenant. Israel was unfaithful to the one who had done so much for her. Leaving him to serve other gods, she became a spiritual prostitute. She built shrines and altars to other gods, and offered to those gods the things that Yahweh had freely given her (15-19). To make matters worse, she participated in the pagan practice of offering her children as human sacrifices (20-22).
As a prostitute uses brothels to attract her customers, so Israel built idol shrines throughout her towns and villages (23-25). She further demonstrated her spiritual prostitution by forsaking God and making political alliances with other countries. Even those nations, Israel’s lovers, were ashamed of her immoral behaviour, but Israel kept lusting for more (26-29). In fact, her lust was so great that it was abnormal. Usually the customer pays the prostitute, but in the case of the prostitute Israel she paid the customer, so that she could multiply her immoral acts (30-34).
According to Israelite practice, the punishment for an adulteress was to be stripped naked, paraded in public and then stoned to death. Judah would therefore be punished, with its countryside stripped bare and the nation destroyed by enemy invaders. The nations who would inflict this disaster upon her would be the very nations whose favour she had tried to win by her prostitution (35-41). All this would be at the direction of God himself, whose love for Israel was the reason for his anger with her (42-43).

Coffman's Commentaries on the Bible

"And it is come to pass after all thy wickedness, woe, woe unto thee! saith the Lord Jehovah, that thou hast built unto thee a vaulted place, and hast made unto thee a lofty place in every street. Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms. Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredoms to provoke me to anger. Behold therefore, I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way. Thou hast played the harlot with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied. Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea, and yet thou wast not satisfied herewith."

"At the head of every way" "The meaning here, as noted also in the LXX, clearly indicates that these were used for prostitution. Such places of prostitution were found in the `high places' of Judah."Ibid., 274, The amazing charge here is that there was one of these on "every street," or at the head of every way.

The aggravation of Israel's guilt was especially seen in their worship of the gods of their sworn enemies. This paragraph mentions the Egyptians (Ezekiel 16:28), the Philistines (Ezekiel 16:27), the Assyrians (Ezekiel 16:28), and the Chaldeans (Ezekiel 16:29), All of which, at one time or another, had oppressed Israel.

"Thou hast opened thy feet to every one that passed by, and multiplied thy whoredoms" The meaning is that Israel, like an insatiable whore, had spread her legs apart for anyone who would have her. An example of this, as applied in the political sector of Israel's behavior, is found in Zedekiah's attempt to form political alliances with such countries as Edom, Moab, Ammon, Tyre, and Sidon (Jeremiah 27:1-4).

Barnes' Notes on the Whole Bible

Egyptian idolatry, a worship of the powers of nature, was eminently sensual. The idolatry here spoken of is not so much that which Israel brought with them from Egypt, as the idolatry introduced in the time of Solomon and Rehoboam.

Calvin's Commentary on the Bible

I Mentioned at the beginning of the chapter, that the Prophet blames the Jews not for one single kind of fornication, but for two different kinds. Interpreters do not observe this, but think that the Prophet is always discoursing of idols and superstitions. But if we prudently weigh all the circumstances, what I have said will not appear doubtful, namely, that the Jews were condemned not only for vitiating the worship of God by their perverse fictions, but for flying, now to the Egyptians, now to the Assyrians, and thus involving themselves in unlawful covenants. It is a very common method with the Prophets to call such covenants fornications: for as a wife ought to lie under the shadow of her husband, so God wished the Jews to be content under his protection. But as soon as any danger frightened them, they fled tremblingly to either Egypt, or Assyria, or Chaldea. We see, then, that they had in some sense renounced God’s help, since they could not rest under his protection, but were hurried hither and thither by vague impulse. After the Prophet had inveighed against their superstitions, he now approaches another crime, namely, the Jews implicating themselves in forbidden treaties. He begins with Egypt. God had clearly forbidden the elect people to have any dealings with Egypt. Even if God had not made known the reason, yet they ought to have obeyed his command. But I have already explained the reason why God was unwilling that the Israelites should enter into any covenant with the Egyptians, because he wished to try their faith and patience, and if they would fly to his help when any danger pressed upon them, as the saying is, like a sacred anchor. There was also another reason, because from the time when God drew his people out from thence, he wished them separated from that nation which had raged so cruelly against their miserable guests. As far as the Chaldmans and Assyrians are concerned, the former reason prevailed thus far, that it was not lawful for them to distrust God’s aid in their dangers.

Now, therefore, we understand the Prophet’s meaning when he says, that the Jews had committed fornication with the sons of Egypt He adds, they were gross in flesh. He means that they were foul and immodest, and were inflamed with disgraceful lust. ⁽¹⁰⁴⁾ He uses a grosser simile by and by, for the perfidy of this detestable people could not be sufficiently condemned. The Prophet here says reproachfully, you have committed fornication with the Egyptians, as a licentious woman acting most basely. He adds, you have multiplied thy fornications: he speaks to the people under the character of a woman, as we have formerly seen: to irritate me. Here the Prophet takes away all excuse for error from the impious people. He says, therefore, since they so wandered after these impure desires, that they had not fallen through ignorance, since they knew well enough what God had commanded in his law. And there is no doubt that they darkened their own minds, as the impious always dig hiding-places for themselves, and have specious pretexts, by which they not only hide their malice before men, but also deceive themselves. Hence it is probable that the Jews were not free from such pretenses. But, on the other hand, we must remark that they were abundantly instructed by God’s law what was lawful and right. Since, therefore, through neglect of the law they were so ravenous in impious desires, the Prophet says that they had purposely and designedly entered into a contest with God. For if any one raises the question whether it is lawful to enter into an alliance with the impious, the answer is easy, that we must beware of all alliances which may couple us under the same yoke; for we are naturally enough inclined towards all vices: and when we invent fresh occasions for sin we tempt God. And when any one joins himself in too great familiarity with the impious, it is just like using a fan to inflame his corrupt affections, which, as I have said, were already sufficiently flagrant in his mind. We must take care, therefore, as far as we can, not to make agreements with the impious. But, if necessity compels us, this conduct cannot be thought wrong in itself, as we see that Abraham entered into an agreement with his neighbors, though their religion was different. (Genesis 21:27.) But because he could not otherwise obtain peace, that was a kind of agreement by which Abraham hoped to acquire peace for himself. (Genesis 14:13; Isaiah 51:2.) Nor did he hesitate to use the assistance of allies when he succored his nephew. But if we seek the principle and the cause which induced Abraham to enter into a treaty with his neighbors, we shall find his intention to be nothing else but to dwell at home in peace, and to be safe from all injury. He was solitary, as Isaiah calls him: he had, indeed, a numerous family, but no offspring; and hence he could not escape making treaties with his neighbors. But when the Lord placed the people in the land of Canaan on the condition of defending them there, of protecting them on all sides, and of opposing all their foes, we see them enclosed, as it were, by his protection, so as to render all treaties useless; since they could not treat with either the Egyptians or the Assyrians without at the same time withdrawing themselves from God’s aid.

As far as we are concerned, I have said that we have more freedom, if we are only careful that the lusts of the flesh do not entice us to seek alliances which may entangle us in the sins of others; for it is difficult to retain the favor of those with whom we associate, unless we entirely agree with them. If they are impious, they will draw us into contempt of God and adulterous rites, and so it will happen that one evil will spring from another. Nothing, therefore, is better than to reef our sails, and to look to God alone, and to have our minds fixed on him, and not to allow any kind of alliance, unless necessity compels us. And though we must prudently take care that no condition be mingled with it which may draw us off from the pure and sincere worship of God, since the devil is always cleverly plotting against the sons of God, and draws them into hidden snares. When, therefore, we are about to contract an alliance, we should always take care lest our liberty be in any degree abridged, and lest we be drawn aside by stealthy and concealed arts from the simple worship of God. It now follows —

(104) Calvin’s Latin adds, “ut inhiarent longis et crassis mentulis.” The Reformer dwells so minutely on the language of the Prophet, that the refined taste of modern days will not bear a literal translation of some clauses.

Smith's Bible Commentary

Shall we turn in our Bibles at this time to the sixteenth chapter of Ezekiel. The prophecy of Ezekiel, chapter 16.

Ezekiel declares,

Again the word of the LORD came unto me, saying, Son of man, cause Jerusalem to know her abominations ( Ezekiel 16:1-2 ),

So God is speaking out against Jerusalem. But, of course, a city is always made up of inhabitants. A city as itself is not good or evil. It all depends on what the people are that live within that city. So it is against those who are inhabiting Jerusalem that God speaks.

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is in the land of Canaan; thy father was an Amorite, and thy mother a Hittite ( Ezekiel 16:3 ).

Now, before the children of Israel came to dwell in the land, the first inhabitants of the land of Palestine were the Hittites and then also the Amorites. And so Jerusalem... well, first of all, rather the Amorites followed by the Hittites. But thy father was an Amorite, thy mother a Hittite, referring to the nations that inhabited the land prior to the coming in of Abraham.

And as for thy nativity, in the day in which you were born thy naval was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all ( Ezekiel 16:4 ).

Evidently in those days when a child was born, of course, the first thing you do is you wash the child, and then evidently they salted the child. This, no doubt, would be to kill bacteria, because salt is a tremendous antiseptic as far as killing bacteria.

We were out in a group that were exploring for the lost Virgin Guadalupe mine, and we were blasting away some boulders. And one of the fellows that was with us, working with us, got hit by a piece of rock that had cut off from the boulder when we were blasting it out, and cut his hand. And the old miner that was with us reached in and got out a little pack of salt and poured it all over. Of course, the guy winced like everything. But he said, "I never go out without my bag of salt." He said, "It's the great antiseptic and it'll cause it to heal faster and it'll keep it from any infection from setting up."

And so they, no doubt, in those days salted the baby as an antiseptic to kill the bacteria that might be upon the child. So speaks about salting and the swaddling it, wrapping it up in this blanket kind of thing to swaddle the baby. But when Jerusalem was born, none of this was done. The umbilical chord was not cut. "You were not washed in water; you were not salted nor swaddled."

No eye pitied you, to do any of these things to you, to have compassion upon thee; but thou wast cast out into the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live ( Ezekiel 16:5-6 ).

So God is saying that you were an outcast and there was no one to care for you. But I came by and I saw you polluted there in your blood and I said unto you, "Live."

Now verse Ezekiel 16:6 , interestingly enough, from old times was used as a verse to stop hemorrhaging or stop the flow of blood. It is a verse that people have used for years when someone is bleeding. To stop the bleeding they would quote this verse. Now, I don't think the verse does it, but their faith to believe that God is going to do it does stop the bleeding. But people for years have used this almost as a charm kind of a thing to stop bleeding. But, of course, it's out of context. God is talking about when He first saw the nation of Israel, Jerusalem, the people of Jerusalem. Called them unto Himself.

I have caused thee then to multiply as the bud of the field, and thou hast increased [you have become great], you have become an excellent ornament: your breasts are fashioned, and your hair is grown, whereas you were naked and bare. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and so I spread my blanket over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and you became mine ( Ezekiel 16:7-8 ).

So as the nation developed, the time came for love, and God came to the nation to receive the love, entered into a covenant, married them in that sense. Entering into that covenant relationship where God claimed them as His own, as His bride.

And I washed thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. I clothed thee also with broidered work, and shod thee with badgers' skins, and I girded thee about with fine linen, and I covered thee with silk. And I decked thee also with ornaments, I put bracelets upon thy hands, a chain on thy neck. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon your head. And thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceeding beautiful, and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord ( Ezekiel 16:9-14 ).

Now God speaks of His work for the nation Israel, and that work of God's Spirit in making them great, making them beautiful, making them desirable, perfect in beauty. Now, this is all a foreshadowing of the relationship of Jesus Christ to His church. How that when the Lord first came to us, we were polluted because of our sins. As Paul writes in Ephesians 2 , "And you hath He made alive, who were dead in your trespasses and sins. Who in times past you walked according to the course of this world."

The word walked there is meandered, which means you were walking without any purpose or direction. You were meandering through life. Your life was aimless before the Lord met you. "As you meandered according to the course of this world." The word course comes from the Greek word weathervane. Whichever way the world was flowing, that's the way you were going. Flowing in that way of the world. Just the fashions of the world. "And you were by nature," Paul said, "the children of wrath, because you were obeying the lust of your flesh, the lust of your mind." And thus we were when Christ came, but He washed us. "Now ye are clean," Jesus said, "through the words that I have spoken unto you." The washing of the regeneration of the Word of God. The washing of our lives through the blood of Jesus Christ.

"I washed you from your pollution, and then," the Lord said, "I anointed thee with oil." And so He anointed our life with the Holy Spirit. And then the Lord goes on to declare, "I clothed thee with broidered work." Not just throwing an old gunnysack at you and saying, "Dress up." Broidered work speaks of care; it speaks of skill. And so God took so much care and so much skill to clothe us with the righteousness which is of Jesus Christ through faith.

"I shod thee with badger skins." Or, "I gave you shoes of badger skins." Now the badger of the scripture, what that Hebrew word is today we don't know. The King James translators guessed badger. But it was a soft leather that was usually dyed purple and was the favorite of the young girls for their slippers. And they were, because soft leather, they were worn for parties and for luxuries. Really not for hard labor or hard work out in the fields. Sandals were more the dress for that, but these were luxurious leather slippers.

"And I girded thee about with fine linen." In Revelation 19 , verse Ezekiel 16:6 , He speaks about, "And the bride hath made herself ready and she was adorned in fine linen, pure and clean." And the fine linen is the righteousness of the saints. That righteousness that is ours is that which God has imputed to us through our faith in Jesus Christ. I am clothed tonight not in my own righteousness; I do not dare to stand before God pleading my own goodness before Him. And I don't care how moral, how honest, how sincere, and how good a person you are. You're a fool if you seek to stand before God in your own goodness and in your own righteousness.

You know, there are so many people that are just sort of good-natured people. Like you have dogs that are good natured and dogs that are bad natured. There are some dogs that are just mean; you don't want to be around them. There are some people that are just mean; you don't want to be around them. They have peptic type of dispositions, like their stomach is constantly upset or something. They're always growling, always on edge. And that person, as far as standing before God, is no worse off than the person who has by nature a very pleasant disposition, who's easy going, and calm. We have phlegmatic, and we have different types of temperaments, and none of them really have any acceptance before God. The only way that I can be accepted before God is to be clothed in that linen, pure and clean, which He has given to me. The righteousness which is of Christ through faith.

Now, the difficulty is when a person does have more of a problem with his disposition, he is usually more conscious and aware of his need for help. And he usually is coming to the Lord more readily. He's a sinner, he knows he's a sinner, and he knows he needs help. And he comes to the Lord quite readily. Whereas that person who is morally good, he's honest, he's sincere, you know, he has all of these qualities, so often that person does not feel a need of coming to Jesus Christ. And thus, is oftentimes much further from the Lord than the person who has a naturally miserable disposition. Which, of course, is a very interesting thing. A lot of good men go to hell and a lot of bad men go to heaven. Because when you have that kind of a nature, you know, "Oh God, I need help," and you're coming to God for help. And the only way any of us could ever stand before God, surely not in our own righteousness, because our righteousness is as filthy rags in the eyes of God.

So God takes, washes, anoints with oil, clothes, and then He said in verse Ezekiel 16:11 , "I decked thee also with ornaments, put bracelets on thy hands, a chain on your neck, a jewel in your forehead, and earrings in your ears, and a beautiful tiara, a crown upon your head." I see these as the fruit of the Spirit, whose adorning, Peter said, "let it not be the outward adorning by the wearing of fancy clothes and the putting on of jewelry and the fixing up of your hair, but that inward adornment of the meek and quite spirit, which in the eyes of the Lord is very, very valuable" ( 1 Peter 3:3 ). And he speaks about the true beauty is not outward, but inward. True beauty of a person is in the character of their lives and the fruit of the Spirit as God places His glorious jewels of meekness, temperance, longsuffering, goodness, love, joy, peace.

And then God said, "I've given you to eat the fine flour and honey and oil. And you were exceedingly beautiful and you prospered into a kingdom. And your fame, your renown went forth among the heathen for thy beauty." Throughout the world they were talking of the beauty of the nation of the people. The queen of Sheba came from the south to see and to hear. And when she had been there with Solomon, she said, "Oh, I heard, but I did not believe. But now I have seen and it was not told to me half of the glory of your kingdom."

"I blessed you, I honored you, I prospered you. You became famous, became renown throughout among the heathen. They all heard of your beauty." For the Lord declared, "For it was perfect," that is your beauty. "Through My comeliness which I had put on thee," saith the Lord.

And so God works in us His work of the Spirit. And as God works in us by His Spirit, the purpose is to conform us into the image of Christ. And as God works in us by His Spirit, and as we are changed into the image of Christ, God looks at us and says, "Oh, you're perfectly beautiful." God sees you in Christ, and in Christ there is no condemnation for those that are in Christ Jesus. God sees you complete in Christ, He sees you perfected in Christ, and He declares that you are perfect in beauty.

Now, after all of this, God now charges them,

But you did trust in your own beauty, and you played the harlot because of your renown, and you poured out your fornications on every one that passed by; his it was ( Ezekiel 16:15 ).

That is, they turned away from God and they began to worship every god of all of the people that were round about. God said, "You are Mine. I am the one that made this covenant with you. I purchased you. I'm the one that saved you. You were nothing; you were perishing. You were cast out. But I'm the one that rescued you and saved you and put My beauty on you. And now you've prostituted yourselves. And you've turned after every god, played the harlot, poured out your fornications on every one that passed by. His it was."

And of thy garments you did take, and you decked your high places with divers colors, and you played the harlot thereupon: the like things shall not come, neither shall it be so. For thou hast also taken thy fair jewels of my gold and my silver, which I had given thee, and you made unto yourself images of men, and you did commit whoredom with them ( Ezekiel 16:16-17 ),

I have prospered you; I gave you gold and silver. What did you do? You used it to make little images and idols, and you began to worship the gold and silver that I had blessed you with and prospered you with.

How tragic it is when a person's life has been blessed of God and then they turn away from God and they begin to worship the gold and the silver that God has given to them, the possessions that God has given to them.

And you took your broidered garments, and you covered them: and you have set my oil and my incense before them. And my meat also which I gave thee, the fine flour, the oil, the honey, wherewith I fed you, you have even set it before these little images as a sweet savor: and thus it was, saith the Lord GOD ( Ezekiel 16:18-19 ).

You've taken those things that I have given and you've profaned them.

Moreover thou hast taken thy sons and thy daughters, whom you have borne unto me, and these have you sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, That thou hast slain my children, and delivered them to cause them to pass through the fire for them? And in all thy abominations and thy whoredoms thou hast not remembered the days of thy youth, when you were naked and bare, and you were polluted in your own blood ( Ezekiel 16:20-22 ).

Now, of course, the people of Israel had turned to all of these pagan gods, but worst of all, they began to follow the practice of the pagans of the land in offering their own children as sacrifices unto the pagan gods. Burning them in the fire, casting them into the fire, or putting them into the arms of the little outstretched iron gods of Baal that were heated in the fire till they were red hot and then they would place their babies in those red hot arms and burn them as an offering unto the gods. And here are God's people committing this horrible sacrilege. And so God's indictment against them. No wonder God destroyed them. No wonder God allowed Nebuchadnezzar to drive them out of the land. They had forgotten the condition that they were in when God first came to them. "You haven't remembered how you were naked and had nothing."

It came to pass after all thy wickedness, (woe, woe unto thee! Saith the Lord GOD,) That thou hast also built unto thee an eminent place, and you have made a high place in every street ( Ezekiel 16:23-24 ).

The high places were the places of pagan worship where every kind of licentious practice went on in their worship of these pagan gods.

Thou hast built thy high place at the head of every way, and you have made thy beauty to be abhorred, and you have opened thy feet to every one that passed by, and multiplied thy whoredoms. Thou hast committed fornication with the Egyptians thy neighbors, great of flesh; and hast increased thy whoredoms, to provoke me to anger. Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way ( Ezekiel 16:25-27 ).

So God said, "I've begun to turn you over to your enemies."

Because you have played the whore also with the Assyrians, because you were unsatiable; yea, thou hast played the harlot with them, and yet you couldn't be satisfied. Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman; In that thou buildest thine eminent place in the head of every way [or every street], and you make your high place in every street; and you have not been as the harlot, in that thou hast scornest hire ( Ezekiel 16:28-31 );

You're even worse than a prostitute. You've scorn the payment.

But as a wife that commits adultery, which takes strangers instead of her husband! They give gifts to all whores: but you have given gifts to all of your lovers, and you've hired them, that they may come unto thee on every side for thy whoredom ( Ezekiel 16:32-33 ).

So Israel has so turned away from the worship of God in their worshipping of these false gods. That God is just speaking here of the horrible relationship that they would forsake God who had done so much for them. You say, "But oh, could a people really do that?" Well, I ask you to look at the United States today. A nation that in its beginning understood its dependency upon God; a nation that was framed with a Constitution guaranteeing the freedom of worship of the people, a freedom to worship; a nation that placed upon its coins, "In God we trust"; A nation that placed within its national anthem the recognition of God and in its pledge to the flag acknowledged it to be one nation under God. But look how the nation today has turned its back upon God.

On the Lord's day, it has become a day where people go out and worship their idols. As they run up and down a lined field throwing balls to the cries and the cheers of their devoted followers. A day for pleasure, a day for seeking after the flesh, a day of attempting to satiate the flesh in pleasure. How far we have fallen when Superman replaces the Word of God on television on Sunday mornings. How tragic that a nation turns from the God who made them great, the God who made them strong, the God who clothed them, fed them, made them prosperous, and they forget their beginnings. They forget it was God who made us strong. They forget how that God watched over the early colonists. And they begin to attribute the strength to such foolish things as free enterprise, the democratic system. "America, America, God shed His grace on thee," but you've turned your back on God, even as did Israel. We did not have the wisdom to learn from history, and the Christians by their inactivity have allowed these to be.

We're soon going to be electing school boards and other officials in our community. How many of you have really planned to vote? Probably not very many. Did you know that there are some outstanding Christians that are running for the school boards? That if all of the Christians got out and voted for those Christians that are running for these offices, they could be elected to these offices and we could actually perhaps help guide the curriculum of our schools. There is a Dr. Peterson, there is a George Rhoda, both of them outstanding born again Christians running for school board. Now every Christian ought to be out voting. I'm not going to tell you who to vote for, that's illegal. But I'll just tell you there's a couple Christians.

So God speaks about Israel, their folly, and about the judgment that is going to come. He was first their lover. He had created them, took them when they were nothing, made them great, made them beautiful. And they turned against Him.

Verse Ezekiel 16:34 :

And the contrary is in thee from other women in thy whoredoms, whereas none follows thee to commit whoredoms: and in that you give a reward, and no reward is given to thee, therefore you are contrary. Wherefore, O harlot, hear the word of the LORD: Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. And I will judge thee, as a woman that has broken wedlock and those that have shed blood are judged; and I will give thee blood in fury and jealousy. And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. And they shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more. So I will make my fury toward thee to rest, and my jealousy shall depart from me, and I will be quiet, and will be no more angry. Because thou hast not remembered the days of thy youth, but you have fretted me in all of these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations. Behold, every one that uses proverbs shall use this proverb against thee, saying, As the mother, so is her daughter. Thou art thy mother's daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, which loathe their husbands and their children: your mother was a Hittite, and your father was an Amorite. And thine elder sister is Samaria, she and her daughters that dwell in thy left hand: and thy younger sister, that dwells at thy right hand, in the south is Sodom and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou hast corrupted more than they in all of your ways ( Ezekiel 16:34-47 ).

You've been worse than Samaria and worse than Sodom.

As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom ( Ezekiel 16:48-49 ),

What was the sin of Sodom? The Lord in looking at it looks behind it, and He said it was:

pride, [it was] fullness of bread [prosperity], the abundance of idleness was in her and her daughters, and neither did she strengthen the hand of the poor and the needy ( Ezekiel 16:49 ).

So this is God's indictment against Sodom. The reason why Sodom was judged: pride, prosperity, idleness, and no concern for the poor and the needy. Now, these conditions of pride and prosperity and idleness of time. Men began to look for things to fill in their idle time. And in looking for things to fill their idle time, they began to indulge themselves and their flesh. And having run the gamut of kinky flesh and not finding any satisfaction, only a greater lust, they began to burn in their lust for each other. And that horrible condition in which we find Sodom when the angels of the Lord came and were staying in the house of Lot and the men of the city began to knock on the door saying, "Open unto us and send out those men that came into your house that we may know them." And Lot went to the door and said, "Go away, don't do this evil unto these men. Behold, I have a couple of daughters that are virgins, I'll turn them over to you. But don't do this evil to these men." And they said, "You're a stranger. You come to live with us, and now are you gonna judge us?" And they were going to grab him, and the angels said to Lot, "Stand back." And they smote the men with blindness so that they wearied themselves of trying to find the door. And they said, "Get out of here."

But you see, behind this scene there was the pride, there was the prosperity, there was the idleness of time. Now, these are the conditions that produced this blatant demonstration of these homosexual men. It was because of this kind of an environment they felt the bravado to parade publicly. When the conditions of a nation become so corrupt and immoral that men of this character feel a forwardness in expressing themselves publicly and begin to parade in public demonstrations, you know that you are at the end of the rope. The next thing is judgment. And as I see the things that are happening in the United States, San Francisco, Hollywood, Washington, D.C., I realize that the cup of God's indignation is about to overflow, and America will be judged of God.

God said,

They were haughty, they committed abomination before me: therefore I took them away [as I saw fit] as I saw good. Neither hath Samaria committed half of your sins; but you have multiplied your abominations more than they, and you have justified your sisters in all your abominations which you have done ( Ezekiel 16:50-51 ).

And that's, of course, the whole thing, the rationale, the justification, "Well, you know, every man has a freedom to express himself however he desires, and no one has the right to dictate their moral standards on other people, you know."

Thou also, which hast judged thy sisters, bear thine own shame for thy sins which you have committed are more abominable than they: and they are more righteous than you: yea, be thou confounded also, and bear thy shame, in that you have justified your sisters. When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them: That thou mayest bear thine own shame, and mayest be confounded in all that you have done, in that you are a comfort unto them. When your sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate. For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about. Thou hast borne thy lewdness and thine abominations, saith the LORD. For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant ( Ezekiel 16:52-59 ).

God made a covenant with them, "You are Mine." They broke the covenant and they gave themselves over to every god and idol and abomination. And so God speaks of them that they have despised the oath in breaking the covenant.

Now, God here, of course, speaks of the day of restoration--even of Sodom and of Samaria. That day is coming. I do not believe the day is far off. As we go further in Ezekiel, we're going to find that a new... there is an earthquake that is going to take place in Jerusalem that is going to create a new valley and is going to unlock an underground river, a spring that will begin to flow from Jerusalem down to the Dead Sea with such a supply of water that when it comes into the Dead Sea, the waters of the Dead Sea will be healed and there will be all manner of fish and all there in the Dead Sea. And Engedi will be a place where they will be drying their fishing nets. And the area of the Dead Sea will no doubt become a verdant, beautiful valley again. Sodom shall be inhabited as Samaria, and of course, as Jerusalem.

Nevertheless, [the Lord said,] I will remember my covenant with you [you have broken it, but I'm going to remember it] in the days of thy youth, and I will establish unto thee an everlasting covenant ( Ezekiel 16:60 ).

And so God is... for all that they have done, God is not utterly destroyed, utterly rejected, but He is going to take them back again and establish an everlasting covenant with them through Jesus Christ.

Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. And I will establish my covenant with thee; and thou shalt know that I am the LORD: That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD ( Ezekiel 16:61-63 ). "

Dr. Constable's Expository Notes

The prostitution of Jerusalem 16:15-34

Dr. Constable's Expository Notes

She committed adultery with her lustful neighbor, the Egyptians, and multiplied the instances of her harlotry thus angering the Lord further (2 Kings 17:4; 2 Kings 18:21; Isaiah 30:7; Isaiah 36:1). As punishment, the Lord diminished her support. He also gave her into the hands of the Philistines, pagan people who nonetheless were repulsed by her lewd behavior (2 Chronicles 21:16-17; 2 Chronicles 28:16-19; Isaiah 1:7-8).

Gill's Exposition of the Whole Bible

Thou hast also committed fornication with the Egyptians,.... By entering into leagues and alliances with them, and seeking to them for help and assistance against their enemies; from whose bondage they had formerly been delivered, and whose society they were cautioned against; and yet they forsook the Lord, and joined themselves to them by solemn covenant; and not only so, but fell into the worship of their idols, who were a people of all others the most superstitious, and given to idolatry; and many of their idolatrous rites and ceremonies were received and retained by the Jews, as the worshipping of Tammuz, and other idols:

thy neighbours, great of flesh: being their neighbours, and full of power and strength to assist them, they courted their friendship and alliance; and their idolatries being many and monstrous, were the more courted by them: the allusion is to women of shameless impudence and insatiable lust, who covet men, whose flesh is as the flesh of asses, and their issue as horses, Ezekiel 23:20; flesh here signifies the privy parts of men; so Ben Melech;

and hast increased thy whoredoms, to provoke my anger; multiplied their idolatries, which they learned of the Egyptians, a people much given thereunto; and which were abominable and highly provoking to God, 1 Peter 4:3. The Targum is,

"thou hast increased thine idols.''

Henry's Complete Commentary on the Bible

      15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.   16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.   17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,   18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.   19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.   20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,   21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?   22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.   23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)   24 That thou hast also built unto thee an eminent place, and hast made thee a high place in every street.   25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.   26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.   27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.   28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.   29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.   30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;   31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as a harlot, in that thou scornest hire;   32 But as a wife that committeth adultery, which taketh strangers instead of her husband!   33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.   34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

      In these verses we have an account of the great wickedness of the people of Israel, especially in worshipping idols, notwithstanding the great favours that God had conferred upon them, by which, one would think, they should have been for ever engaged to him. This wickedness of theirs is here represented by the lewd and scandalous conversation of that beautiful maid which was rescued from ruin, brought up and well provided for by a kind friend and benefactor, that had been in all respects as a father and a husband to her. Their idolatry was the great provoking sin that they were guilty of; it began in the latter end of Solomon's time (for from Samuel's till then I do not remember that we read any thing of it), and thenceforward continued more or less the crying sin of that nation till the captivity; and, though it now and then met with some check from the reforming kings, yet it was never totally suppressed, and for the most part appeared to a high degree impudent and barefaced. They not only worshipped the true God by images, as the ten tribes by the calves at Dan and Bethel, but they worshipped false gods, Baal and Moloch, and all the senseless rabble of the pagan deities.

      This is that which is here all along represented (as often elsewhere) under the similitude of whoredom and adultery, 1. Because it is the violation of a marriage-covenant with God, forsaking him and embracing the bosom of a stranger; it is giving that affection and that service to his rivals which are due to him alone. 2. Because it is the corrupting and defiling of the mind, and the enslaving of the spiritual part of the man, and subjecting it to the power and dominion of sense, as whoredom is. 3. Because it debauches the conscience, sears and hardens it; and those who by their idolatries dishonour the divine nature, and change the truth of God into a lie and his glory into shame, God justly punishes by giving them over to a reprobate mind, to dishonour the human nature with vile affections, Romans 1:23, c. It is a besotting bewitching sin and, when men are given up to it, they seldom recover themselves out of the snare. 4. Because it is a shameful scandalous sin for those that have joined themselves to the Lord to join themselves to an idol. Now observe here,

      I. What were the causes of this sin. How came the people of God to be drawn away to the service of idols? How came a virgin so well taught, so well educated, to be debauched? Who would have thought it? But, 1. They grew proud (Ezekiel 16:15; Ezekiel 16:15): "Thou trustedst to thy beauty, and didst expect that that should make thee an interest, and didst play the harlot because of thy renown." They thought, because they were so complimented and admired by their neighbours, that, further to ingratiate themselves with them and return their compliments, they must join with them in their worship and conform to their usages. Solomon admitted idolatry, to gratify his wives and their relations. Note, Abundance of young people are ruined by pride and particularly pride in their beauty. Rara est concordia formæ atque pudicitiæ--Beauty and chastity are seldom associated 2. They forgot their beginning (Ezekiel 16:22; Ezekiel 16:22) "Thou hast not remembered the days of thy youth, how poor, and mean, and despicable thou wast, and what great things God did for thee and what lasting obligations he laid upon thee thereby." Note, It should be an effectual check to our pride and sensuality to consider what we are and how much we are beholden to the free grace of God. 3. They were weak in understanding and in resolution (Ezekiel 16:30; Ezekiel 16:30): How weak is thy heart, seeing thou dost all these things. Note, The strength of men's lusts is an evidence of the weakness of their hearts; they have no acquaintance with themselves, nor government of themselves. She is weak, and yet an imperious whorish woman. Note, Those that are most foolish are commonly most imperious, and think themselves fit to manage others when they are far from being able to manage themselves.

      II. What were the particulars of it. 1. They worshipped all the idols that came in their way, all that they were ever courted to the worship of; they were at the beck of all their neighbours (Ezekiel 16:15; Ezekiel 16:15): Thou pouredst out thy fornications on every one that passed by; his it was. They were ready to close with every temptation of this kind, though ever so absurd. No foreign idol could be imported, no new god invented, but they were ready to catch at it, as a common trumpet that prostitutes herself to all comers and multiplies her whoredoms,Ezekiel 16:25; Ezekiel 16:25. Thus some common drunkards will be company for every one that puts up the finger to them; how weak are the hearts of such! 2. They adorned their idol-temples, and groves, and high places, with the fine rich clothing that God had given them (Ezekiel 16:16; Ezekiel 16:18): Thou deckedst thy high places with divers colours, with the coats of divers colours, like Joseph's, which God had given them as particular marks of his favour, and hast played the harlot (that is, worshipped idols) thereupon. Of this he saith, "The like things shall not come, neither shall it be so; that is, this is a thing by no means to be suffered; I will never endure such practices as these without showing my resentments." 3. They made images for worship of the jewels which God had given them (Ezekiel 16:17; Ezekiel 16:17): The jewels of my gold and my silver which I had given thee. Note, It is God that gives us our gold and silver; the products of trade, of art and industry, are the gifts of God's providence to us, as well as the fruits of the earth. And what God gives us the use of he still retains a property in. "It is my silver and my gold, though I have given it to thee." It is his still, so that we ought to serve and honour him with it, and are accountable to him for the disposal of it. Every penny has God's image upon it as well as Cæsar's. Should we make our silver and gold, our plate, money, and jewels, the matter of our pride and contention, our covetousness and prodigality, if we duly considered that they were God's silver and his gold? The Israelites began betimes to turn their jewels into idols, when Aaron made the golden calf of their earrings. 4. They served their idols with the good things which God gave them for their own use and to serve him with (Ezekiel 16:18; Ezekiel 16:18): "Thou hast set my oil and my incense before the, upon their altars, as perfumes to these dunghill-deities; my meat, and fine flour, and oil, and that honey which Canaan flowed with, and wherewith I fed thee, thou hast regaled them and their hungry priests with, hast made an offering of it to them for a sweet savour, to purify them, and procure acceptance with them: and thus it was, saith the Lord God; it is too plain to be denied, too bad to be excused. These things thou hast done. He that knows all things knows it." See how fond they were of their idols, that they would part with that which was given them for the necessary subsistence of themselves and their families to honour them with, which may shame our niggardliness and strait-handedness in the service of the true and living God. 5. They had sacrificed their children to their idols. This is insisted upon here, and often elsewhere, as one of the worst instances of their idolatry, as indeed there was none in which the devil triumphed so much over the children of men, both their natural reason and their natural affection, as in this (see Jeremiah 7:31; Jeremiah 19:5; Jeremiah 32:35): Thou hast taken thy sons and thy daughters, and not only made them to pass through the fire, or between two fires, in token of their being dedicated to Moloch, but thou hast sacrificed them to be devoured,Ezekiel 16:20; Ezekiel 16:20. Never was there such an instance of the degenerating of the paternal authority into the most barbarous tyranny as this was. Yet that was not the worst of it: it was an irreparable wrong to God himself, who challenged a special property in their children more than in their gold and silver and their meat: They are my children (Ezekiel 16:21; Ezekiel 16:21), the sons and daughters which thou hast borne unto me,Ezekiel 16:20; Ezekiel 16:20. He is the Father of spirits, and rational souls are in a particular manner his; and therefore the taking away of life, human life, unjustly, is a high affront to the God of life. But the children of Israelites were his by a further right; they were the children of the covenant, born in God's house. He had said to Abraham, I will be a God to thee and to thy seed; they had the seal of the covenant in their flesh from eight days old; they were to bear God's name, and keep up his church; to murder them was in the highest degree inhuman, but to murder them in honour of an idol was in the highest degree impious. One cannot think of it without the utmost indignation: to see the pitiless hands of the parents shedding the guiltless blood of their own children, and by offering those pieces of themselves to the devil for buying sacrifices openly avowing the offering up of themselves to him for living sacrifices! How absurd was this, that the children which were born to God should be sacrificed to devils! Note, The children of parents that are members of the visible church are to be looked upon as born unto God, and his children,; as such, and under that character, we are to love them, and pray for them, bring them up for him, and, if he calls for them, cheerfully part with them to him; for may he not do what he will with his own? Upon this instance of their idolatry, which indeed ought not to pass without a particular brand, this remark is made (Ezekiel 16:20; Ezekiel 16:20), Is this of thy whoredoms a small matter? which intimates that there were those who made a small matter of it, and turned it into a jest. Note, There is no sin so heinous, so apparently heinous, which men of profligate consciences will not make a mock at. But is whoredom, is spiritual whoredom, a small matter? Is it a small matter for men to make their children brutes and the devil their god? It will be a great matter shortly. 6. They built temples in honour of their idols, that others might be invited to resort thither and join with them in the worship of their idols: "After all thy wickedness of this kind committed in private, for which, woe, woe, unto thee" (that comes in in a sad parenthesis, denoting those to be in a woeful condition who are going on in sin, and giving them warning in time, if they would but take it), "thou hast at length arrived at such a pitch of impudence as to proclaim it; thou hast long had a whore's heart, but now thou hast come to have a whore's forehead, and canst not blush," Ezekiel 16:23-35; Ezekiel 16:23-35. Thou hast built there an eminent place, a brothel-house (so the margin reads it), and such their idol temples were. Thou hast made for thyself a high place, for one idol or other, in every street, and at every head of the way; and again Ezekiel 16:31; Ezekiel 16:31. They did all they could to seduce and debauch others, and to spread the contagion, by making the temptations to idolatry as strong as possibly they could; and hereby the ringleaders in idolatry did but make themselves vile, and even those that had courted them to it, finding themselves outdone by them, began to be surfeited with the abundance and violence of their idolatries: Thou hast made thy beauty to be abhorred, even by those that had admired it. The Jewish nation, by leaving their own God, and doting on the gods of the nations round about them, had made themselves mean and despicable in the eyes even of their heathen neighbours; much more was their beauty abhorred by all that were wise and good, and had any concern for the honour of God and religion. Note, Those shame themselves that bring a reproach on their profession. And justly will that beauty, that excellency, at length be made the object of the loathing of others which men have made the matter of their own pride.

      III. What were the aggravations of this sin.

      1. They were fond of the idols of those nations which had been their oppressors and persecutors. As, (1.) The Egyptians. They were a people notorious for idolatry, and for the most sottish senseless idolatries; they had of old abused Israel by their barbarous dealings, and of late by their treacherous dealings-were always either cruel or false to them; and yet so infatuated were they that they committed fornication with the Egyptians their neighbours, not only by joining with them in their idolatries, but by entering into leagues and alliances with them, and depending upon them for help in their straits, which was an adulterous departure from God. (2.) The Assyrians. They had also been vexatious to Israel: "And yet thou hast played the whore with them (Ezekiel 16:28; Ezekiel 16:28); though they lived at a greater distance, yet thou hast entertained their idols and their superstitious usages, and so hast multiplied thy fornications unto Chaldea, hast borrowed images of gods, patterns of altars, rites of sacrificing, and one foolery or other of that kind, from that remote country, that enemy's country, and hast imported them into the land of Canaan, enfranchised and established them there." Thus Mr. George Herbert long since foretold, or feared at least,

      2. They had been under the rebukes of Providence for their sins, and yet they persisted in them (Ezekiel 16:27; Ezekiel 16:27): I have stretched out my hand over thee, to threaten and frighten thee. So God did before he laid his hand upon them to ruin and destroy them; and that is his usual method, to try to bring men to repentance first by less judgments. He did so here. Before he brought such a famine upon them as broke the staff of bread he diminished their ordinary food, but them short before he cut them off. When the overplus is abused, it is just with God to diminish that which is for necessity. Before he delivered them to the Chaldeans to be destroyed he delivered them to the daughters of the Philistines to be ridiculed for their idolatries; for they hated them, and, though they were idolaters themselves, yet were ashamed of the lewd way of the Israelites, who had grown more profane in their idolatries than any of their neighbours, who changed their gods, whereas other nations did not change theirs, Jeremiah 2:10; Jeremiah 2:11. For this they were justly chastised by the Philistines. Or it may refer to the inroads which the Philistines made upon the south of Judah in the reign of Ahaz, by which it was weakened and impoverished, and which was the beginning of sorrows to them (2 Chronicles 28:18); but they did not take warning by those judgments, and therefore were justly abandoned to ruin at last. Note, In the account which impenitent sinners shall be called to they will be told not only of the mercies for which they have been ungrateful, but of the afflictions under which they have been incorrigible, Amos 4:11.

      3. They were insatiable in their spiritual whoredom: Thou couldst not be satisfied,Ezekiel 16:28; Ezekiel 16:29. When they had multiplied their idols and superstitious usages beyond measure, yet still they were enquiring after new gods and new fashions in worship. Those that in sincerity join themselves to the true God find enough in him for their satisfaction; and, though they still desire more of God, yet they never desire more than God. But those that forsake this living fountain for broken cisterns will find themselves soon surfeited, but never satisfied; they have soon enough of the gods they have, and are still enquiring after more.

      4. They were at great expense with their idolatry, and laid out a great deal of wealth in purchasing patterns of images and altars, and hiring priests to attend upon them from other countries. Harlots generally had their hire; but this impudent adulteress, instead of being hired to serve idols, hired idols to protect her and accept her homage. This is much insisted on, Ezekiel 16:31-34; Ezekiel 16:31-34. "In this respect the contrary is in thee from other women in thy whoredoms: others are courted, but thou makest court to those that do not follow thee, art fond of making leagues and alliances with those heathen nations that despise thee; others have gifts given them, but thou givest thy gifts, the gifts which God had graciously given thee, to thy idols; herein thou art like a wife that commits adultery, not for gain, as harlots do, but entirely for the sin's sake." Note, Spiritual lusts, those of the mind, such as theirs after idols were, are often as strong and impetuous as any carnal lusts are. And it is a great aggravation of sin when men are their own tempters, and, instead of proposing to themselves any worldly advantage by their sin, are at great expense with it; such are transgressors without cause (Psalms 25:3), wicked transgressors indeed.

      And now is not Jerusalem in all this made to know her abominations? For what greater abominations could she be guilty of than these? Here we may see with wonder and horror what the corrupt nature of men is when God leaves them to themselves, yea, though they have the greatest advantages to be better and do better. And the way of sin is down-hill. Nitimur in vetitum--We incline to what is forbidden.