Verse-by-Verse Bible Commentary
Ezekiel 15:3

Bridgeway Bible Commentary

The useless vine (15:1-8)

Judah was one nation among many, like a vine among the trees of the forest. The question is asked: Is the timber of the vine better than the timber of other trees? The answer: No; as timber it is useless, not even fit to make a peg from which to hang a cooking pot. It is still more useless if it has been half burnt in a fire (15:1-5).
The nation Judah was useless and was already half destroyed through Babylon’s attacks. Like the half-burnt vine thrown back on the fire, Jerusalem will be destroyed in the coming judgment (6-8).

Coffman's Commentaries on the Bible

"And the word of Jehovah came to me, saying, Son of man, what is the vine tree, more than any tree, the vine-branch that is among the trees of the forest? Shall wood thereof be taken to make any work? or will men take a pin of it to hang any vessel thereon? Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?"

"What is the vine tree… that is among the trees of the forest… more than other trees" The vine of this question is not the noble, cultivated vine that once illustrated the Chosen People of God, but the wild, degenerate vine among the trees of the forest. It bears no fruit except inedible, bitter grapes; and the question here requires the answer that, as far as the wood of this vine goes, it is just about as worthless as wood could be, fit only for fuel.

"Will men take a pin of it to hang any vessel thereon" This requires a negative answer and carries the meaning that one cannot even make a peg upon which to hang a pot, out of wood taken from the vine.

"Burned at both ends and scorched in the middle" In its perfect state the wood is practically worthless; but, "What if it has been cast into the fire, the two ends have been burnt, and the middle is scorched and half burnt; what then?"Albert Barnes' Commentary, 336. We especially appreciate Bunn's answer to that question. He wrote, "It will not even make good charcoal!"John T. Bunn in the Broadman Bible Commentary (Nashville: Broadman Press, 1871), p. 271.

The application of Ezekiel 15:4 to the state of Israel is that they had already had both ends burned, at Samaria in 622 B.C., and at Jerusalem in 597 B.C., the middle, under Zedekiah still remaining, but still fruitless and ready again to be cast into the fire.

The time element was cited by Taylor. "Jerusalem was left charred in the days of Jehoiachin. The city had been spared from total destruction in the capture of the city in 597 B.C., but it was fit for nothing more than to be thrown back into the fire to be utterly consumed."J. B. Thompson, p. 131.

The great problem with Jerusalem was fruitlessnesss. All of the great prophets of God and even the Savior himself had warned all men that, "Every tree that bringeth not forth good fruit shall be hewn down and cast into the fire" (Matthew 7:9). In this connection, see Mark 11:13 ff and Luke 13:6 if). What an appropriate example this parable of the wild vine was!

Smith's Bible Commentary

Chapter 15

Now, in chapter 15:

The word of the LORD came unto me saying, Son of man, What is the vine tree more than any tree ( Ezekiel 15:1-2 ),

Now you remember God said concerning the nation Israel in Isaiah, chapter 5, that God had planted a pleasant vineyard, the nation of Israel. He put a hedge around it, built walls around it, fenced it in, built a winepress therein and He came at the time of harvest that He might partake of the fruit from His vine. But, behold, it had wild grapes. "What shall I do? I'll let the wall go into deterioration. I'll let the weeds grow in. I'll let the vine just go to pot and I won't watch over it. I won't come to it anymore." The vine failed to bring forth fruit. And thus saith the Lord concerning the nation Israel, "You've been My vine. What else could I have done for you, but what I've already done? And yet you haven't brought forth fruit." And of course, brings to mind, Jesus in Matthew...in John's gospel, chapter 15, "I am the true vine, My Father is the husbandman, every branch in Me that bringeth forth fruit..." and all.

Ye are the branches, and the whole idea and the purpose of God for you is that you might bring forth fruit unto God. There is only one purpose, there is only one value, one thing that a vine is good for, and that is to bring forth fruit. And He is pointing that out here, and that's the whole gist of chapter 15. The vine has one purpose only, to bring forth fruit. And if it doesn't bring forth fruit it's worthless for anything else.

Shall wood be taken thereof to do any work? ( Ezekiel 15:3 )

Can you build you a bookcase out of the wood from a grape vine? No way! The wood is not good for working. You can't make anything out of vines. Actually, the vine begins to rot almost immediately and it becomes very weak and you can't put any weight on it or anything else. Neither can you use it for pegs; it has no value. You can't even use it for a pin to hang something on, because it'll just rot and fall. It just sort of becomes hollow inside and just like a piece of paper; it just falls. It has no value for wood at all.

Behold, it is cast into the fire for fuel; but the fire devours both ends of it ( Ezekiel 15:4 ),

It makes punkish kind of fuel. It doesn't even burn good. There's only one thing that a vine is good for and that is to bring forth fruit.

Now, you are God's vineyard, is what the Lord is saying, and there's only one thing that God is desiring from you and that is that you bring forth fruit. "Herein is My Father glorified," Jesus said, "That you bear much fruit" ( John 15:8 ). God wants your life to be fruitful for Him. That you might bring forth those fruits of righteousness from your life unto the Lord.

Behold, when the vine was whole, it wasn't good for any work: how much less for work, when the fire has devoured it, and it is burned? Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem ( Ezekiel 15:5-6 ).

They haven't brought forth fruit; they're good for nothing. And thus, I'll just let them burn like a punk.

And I will set my face against them; and they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them. And I will make the land desolate, because they have committed a trespass, saith the Lord GOD ( Ezekiel 15:7-8 ).

And so, as God through Isaiah speaks of the failure of the people as a vineyard, as a vine to bring forth fruit and thus the desolation was coming. So the prophet Ezekiel takes up the same figure and again the idea that their failure to bring forth fruit. They're worthless for anything else, no sense of keeping them around, destroy them. They have no value, destroy them.

You remember Jesus gave the parable of the tree that failed to bring forth any fruit and the master said, "Destroy it. Why encumbereth it the ground?" The servant said, "Oh Lord, give me another year, you know. I'll plant around it, fertilize it and all, and see what will happen." But the question of Jesus is, "Hey, if you're not bringing forth any fruit, why encumbereth you the ground? What value are you? What good for you being around if you're not bringing forth fruit?" God desires that you bring forth fruit for His glory. Therefore, look at your life. Are you bringing forth fruit unto righteousness for God?

Now, Paul tells us in Galatians 5:22 ,"But the fruit of the Spirit is love." God is looking for fruit from your life. He's looking for love. Love for Him, which is manifested in our love one for another. How much fruit is God finding in your life?

God comes to His garden desiring to partake of the fruit, enjoy the fruit of it. There was nothing but wild grapes; they're sour. They're no good. They're no value. I wonder how many times God comes just to have a time of fellowship with us, just to experience our love for Him. And just to have a time of the expression of a loving relationship and here we are all soured out. Bummed out at God, because you know, things aren't going like I wanted them to go and, you know, and I'm all sour and bitter against God. How tragic that when God is coming to just receive love and friendship and fellowship with us that He finds us in these sour, bitter attitudes. God wants your life to be fruitful, to bring forth fruit for His glory. And really, that's the only value that you have. The vine has no other purpose. It's good for nothing else but to bring forth fruit.

Now, Jesus said, "I'm the vine; you're the branches." And the idea is, bring forth fruit. May your life be fruitful for God.

Shall we pray.

Father, help us that we might be so filled with Thy Spirit and with Thy love that any time You come to Your garden You may take Your fill of the fruit. As we express to You our love, our worship, our appreciation for all that You are and for all the goodness that You have bestowed upon us. Lord, help us to be more expressive of our love and of our thanksgiving in all things unto Thee. In Jesus' name we pray. Amen. "

Dr. Constable's Expository Notes

Vine wood was not good for making much of anything because it was too soft, weak, and crooked. It was not even good for making a peg on which to hang a vessel because it was so weak. It was only good for producing grapes. If vine wood was naturally of so little value, it was of even less value when charred by fire.

Gill's Exposition of the Whole Bible

Shall wood be taken thereof to do any work?.... The carpenter and joiner, the house or ship builder, are employed in; as to build houses of, make beams, rafters, floors, c. build ships with, make masts of, c. or any vessel or utensil for the use of man? it never is it is not fit for any such purpose. Pliny d speaks of some rarities made of the wood of vines, but not things of common use and these not of any vines, but of some peculiar ones, favoured by the air and soil

or will [men] take a pin of it to hang any vessel thereon? it is not fit to make a peg of to hang a hat on; and much less for anything that requires more strength.

d Nat. Hist. l. 14. c. 1.

Henry's Complete Commentary on the Bible

      1 And the word of the LORD came unto me, saying,   2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?   3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?   4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?   5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?   6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.   7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.   8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.

      The prophet, we may suppose, was thinking what a glorious city Jerusalem was, above any city in the world; it was the crown and joy of the whole earth; and therefore what a pity it was that it should be destroyed; it was a noble structure, the city of God, and the city of Israel's solemnities. But, if these were the thoughts of his heart, God here returns an answer to them by comparing Jerusalem to a vine. 1. It is true, if a vine be fruitful, it is a most valuable tree, none more so; it was one of those that were courted to have dominion over the trees, and the fruit of it is such as cheers God and man (Judges 9:12; Judges 9:13); it makes glad the heart,Psalms 104:15. So Jerusalem was planted a choice and noble vine, wholly a right seed (Jeremiah 2:21); and, if it had brought forth fruit suitable to its character as a holy city, it would have been the glory both of God and Israel. It was a vine which God's right hand had planted, a branch out of a dry ground, which, though its original was mean and despicable, God had made strong for himself (Psalms 80:15), to be to him for a name and for a praise. 2. But, if it be not fruitful, it is good for nothing, it is as worthless and useless a production of the earth as even thorns and briers are: What is the vine-tree, if you take the tree by itself, without consideration of the fruit? What is it more than any tree, that it should have so much care taken of it and so much cost laid out upon it? What is a branch of the vine, though it spread more than a branch which is among the trees of the forest, where it grows neglected and exposed? Or, as some read it, What is the vine more than any tree if the branch of it be as the trees of the forest; that is, if it bear no fruit, as forest-trees seldom do, being designed for timber-trees, not fruit-trees? Now there are some fruit-trees which, if they do not bear, are nevertheless of good use, as the wood of them may be made to turn to a good account; but the vine is not of this sort: if that do not answer its end as a fruit-tree, it is worth nothing as a timber-tree. Observe,

      I. How this similitude is expressed here. The wild vine, that is among the trees of the forest, or the empty vine (which Israel is compared to, Hebrews 10:1), that bears no more fruit than a forest-tree, is good for nothing; it is as useless as a brier, and more so, for that will add some sharpness to the thorny hedge, which the vine-branch will not do. He shows, 1. That it is fit for no use. The wood of it is not taken to do any work; one cannot so much as make a pin of it to hand a vessel upon,Ezekiel 15:3; Ezekiel 15:3. See how variously the gifts of nature are dispensed for the service of man. Among the plants, the roots of some, the seeds or fruits of others, the leaves of others, and of some the stalks, are most serviceable to us; so, among trees, some are strong and not fruitful, as the oaks and cedars; others are weak but very fruitful, as the vine, which is unsightly, low, and depending, yet of great use. Rachel is comely but barren, Leah homely but fruitful. 2. That therefore it is made use of for fuel; it will serve to heat the oven with. Because it is not meet for any work, it is cast into the fire,Ezekiel 15:4; Ezekiel 15:4. When it is good for nothing else it is useful this way, and answers a very needful intention, for fuel is a thing we must have, and to burn any thing for fuel which is good for other work is bad husbandry. To what purpose is this waste? The unfruitful vine is disposed of in the same way with the briers and thorns, which are rejected, and whose end is to be burnt,Hebrews 6:8. And what care is taken of it then? If a piece of solid timber be kindled, somebody perhaps may snatch it as a brand out of the burning, and say, "It is a pity to burn it, for it may be put to some better use;" but if the branch of a vine be on fire, and, as usual, both the ends of it and the middle be kindled together, nobody goes about to save it. When it was whole it was meet for no work, much less when the fire has devoured it (Ezekiel 15:5; Ezekiel 15:5); even the ashes of it are not worth saving.

      II. How this similitude is applied to Jerusalem. 1. That holy city had become unprofitable and good for nothing. It had been as the vine-tree among the trees of the vineyard, abounding in the fruits of righteousness to the glory of God. When religion flourished there, and the pure worship of God was kept up, many a joyful vintage was then gathered in from it; and, while it continued so, God made a hedge about it; it was his pleasant plant (Isaiah 5:7); he watered it every moment and kept it night and day (Isaiah 27:3); but it had now become the degenerate plant of a strange vine, of a wild vine (such as we read of 2 Kings 4:39), a vine-tree among the trees of the wild grapes (Isaiah 5:4), which are not only of no use, but are nauseous and noxious (Deuteronomy 32:32), their grapes are grapes of gall, and their clusters are bitter. It is explained (Ezekiel 15:8; Ezekiel 15:8): "They have trespassed a trespass, that is, they have treacherously prevaricated with God and perfidiously apostatized from him;" for so the word signifies. Note, Professors of religion, if they do not live up to their profession, but contradict it, if they degenerate and depart from it, are the most unprofitable creatures in the world, like the salt that has lost its savour and is thenceforth good for nothing,Mark 9:50. Other nations were famed for valour or politics, some for war, others for trade, and retained their credit; but the Jewish nation, being famous as a holy people, when they lost their holiness, and became wicked, were thenceforth good for nothing; with that they lost all their credit and usefulness, and became the most base and despicable people under the sun, trodden under foot of the Gentiles. Daniel, and other pious Jews, were of great use in their generation; but the idolatrous Jews then, and the unbelieving Jews now since the preaching of the gospel, have been, and are, of no common service, not fit for any work. 2. Being so, it is given to the fire for fuel,Ezekiel 15:6; Ezekiel 15:6. Note, Those who are not fruitful to the glory of God's grace will be fuel to the fire of his wrath; and thus, if they give not honour to him, he will get himself honour upon them, honour that will shine brightly in that flaming fire by which impenitent sinners will be for ever consumed. He will not be a loser at last by any of his creatures. The Lord has made all things for himself, yea, even the wicked, that would not otherwise be for him, for the day of evil (Proverbs 16:4); and in those who would not glorify him as the God to whom duty belongs he will be glorified as the God to whom vengeance belongs. The fire of God's wrath had before devoured both the ends of the Jewish nation (Ezekiel 15:4; Ezekiel 15:4), Samaria and the cities of Judah; and now Jerusalem, that was the midst of it, was thrown into the fire, to be burnt too, for it is meet for no work; it will not be wrought upon, by any of the methods God has taken, to be serviceable to him. The inhabitants of Jerusalem were like a vine-branch, rotten and awkward; and therefore (Ezekiel 15:7; Ezekiel 15:7), "I will set my face against them, to thwart all their counsels," as they set their faces against God, to contradict his word and defeat all his designs. It is decreed; the consumption is determined: I will make the land quite desolate, and therefore, when they go out from one fire, another fire shall devour them (Ezekiel 15:7; Ezekiel 15:7); the end of one judgment shall be the beginning of another, and their escape from one only a reprieve till another comes; they shall go from misery in their own country to misery in Babylon. Those who kept out of the way of the sword perished by famine or pestilence. When one descent of the Chaldean forces upon them was over, and they thought, Surely the bitterness of death is past, yet soon after they returned again with double violence, till they had made a full end. Thus they shall know that I am the Lord, a God of almighty power, when I set my face against them. Note, God shows himself to be the Lord, by perfecting the destruction of his implacable enemies as well as the deliverances of his obedient people. Those whom God sets his face, though they may come out of one trouble little hurt, will fall into another; though they come out of the pit, they will be taken in the snare (Isaiah 24:18); though they escape the sword of Hazael, they will fall by that of Jehu (1 Kings 19:17); for evil pursues sinners. Nay, though they go out from the fire of temporal judgments, and seem to die in peace, yet there is an everlasting fire that will devour them; for, when God judges, first or last he will overcome, and he will be known by the judgments which he executes. See Matthew 3:10; John 15:6.