Verse-by-Verse Bible Commentary
Esther 8:15

Clarke's Commentary

Verse Esther 8:15. Blue and white — Probably stripe interchanged with stripe; or blue faced and bordered with white fur.

A great crown of gold — A large turban, ornamented with gold, jewels, c.

Fine linen and purple — See on Genesis 41:42. The בץ buts, here mentioned, is most probably the same with the byssus of the ancients supposed to be the beautiful tuft or beard, growing out of the side of the pinna longa, a very large species of muscle, found on the coasts of the Mediterranean Sea, of which there are a pair of gloves in the British Museum. This byssus I have described elsewhere.

Shushan - was glad. — Haman was too proud to be popular; few lamented his fall.

Bridgeway Bible Commentary

8:1-10:3 THE JEWS TRIUMPHANT

Victory and celebration (8:1-9:32)

Although Mordecai was appointed chief minister instead of Haman (8:1-2), the decree arranged by Haman was still in force. A king’s decree could not be changed. However, the king gave Esther and Mordecai his authority to issue a new decree that would counteract the former one (3-8).
Esther and Mordecai acted promptly. They gave the Jews permission to take whatever action they chose in order to defend themselves against any attack on the appointed day. Because the new decree showed that the king was now sympathetic to the Jews, provincial officials would hesitate to enforce the former decree (9-14). Many non-Jewish people were so impressed by what had happened, that they became open converts to the Jewish religion (15-17).
It seems that when the day for the destruction of the Jews arrived, very few of their enemies attacked them. Rather the Jews attacked their enemies, possibly doing more than the decree gave them permission to do. To their credit, however, they refused to exercise their right to plunder the enemies’ goods. The Persian officials now feared Mordecai’s power, and thought it wise to give the Jews whatever help they needed (9:1-10).
At Esther’s request, the Jews in the capital were given an extra day to take revenge on their enemies (11-15). This meant that although the slaughter in the provincial areas lasted only one day, in the capital it lasted two days (16-19).
Mordecai ordered that the great occasion be celebrated by feasting, exchanging gifts of food and giving to the poor (20-22). From that time on the Jews held an annual festival, known as the Feast of Purim, to celebrate their victory over Haman. The word ‘purim’ was the Hebrew plural of the Persian-Assyrian word pur, and meant ‘lots’; for by casting lots, Haman decided which day was suitable for his attack. It was a day that turned into one of triumph for the Jews (23-28; cf. 3:7,13). Esther and Mordecai then issued a formal decree to confirm Mordecai’s instructions concerning Purim as official law for all Jews (29-32).

Coffman's Commentaries on the Bible

THE GREAT REJOICING OF THE JEWS EVERYWHERE

"And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad. The Jews had light and gladness, and joy and honor. And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them."

"Mordecai went forth… with a great crown of gold" "The Hebrew has two different words for crown, namely, [~kether] which referred to the type of crown worn by the monarch, and [~'atarah], a crown of an inferior kind frequently worn by nobles."The Pulpit Commentary, op. cit., p. 142. Mordecai's crown was the latter. His great authority, symbolized here by his apparel and the crown, was, however, one of the primary reasons for the Jews' rejoicing.

"The Jews… had a feast and a good day" "This celebration was in anticipation of the feast of Purim, which was first celebrated eight months later (Esther 9:17-19)."Wycliffe Old Testament Commentary, p. 455.

"And many among the peoples of the land became Jews" "Such a providential outworking of events in favor of the Jews convinced many of the power of God, and caused them to become proselytes."The New Bible Commentary, Revised, p. 419. Some scholars have interpreted this acceptance of Judaism as merely a political maneuver, not based upon any sincere belief in God; but Keil wrote that, "This might have been true of some of the inhabitants of Shushan, but the majority certainly acted from more honorable motives."C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, Vol. 3c, p. 371.

Barnes' Notes on the Whole Bible

See the Esther 1:6 note. The “crown” was not a crown like the king’s, but a mere golden band or coronet.

A garment - Or, “an inner robe.” The tunic or inner robe of the king was of purple, striped with white.

Smith's Bible Commentary

Chapter 8

So on that day the king Ahasuerus did give the house of Haman the Jews' enemy unto Esther the queen. [He gave the house to her.] And Mordecai came before the king; for Esther had told what he was to her ( Esther 8:1 ).

So Esther said, "Mordecai is my cousin."

And the king took off his ring which he had taken from Haman, and he gave it to Mordecai. And Esther set Mordecai over the house of Haman. And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and the devices that he had devised against the Jews. And the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, and said, If it pleases the king, if I have found favor in your sight, and the thing seems right, and I be pleasing in your eyes, let it be written to reverse the letters devised by Haman the son of Hammedathah the Agagite, which he wrote to destroy the Jews which are in all the king's provinces: For how can I endure to see the evil that shall come to my people? how can I endure to see the destruction of my kindred? ( Esther 8:2-6 )

Now, there is an interesting law of the Medes and the Persians, and that is once the king has made a decree he can't change it. Once a decree has been made and sealed by the king, that decree stands. It was a law of the Medes and the Persians. You remember, Daniel got tripped up by this law of the Medes and the Persians when Darius was snookered by these guys who wanted to destroy Daniel, and they said, "Let the king make a decree that whoever prays to any other god or person for the period of thirty days will be put to death. So that the people might know how important and how wonderful you are." So the king made this proclamation, signed it, and so then Daniel went to his home, and as was his custom, the windows open towards Jerusalem, he prayed three times daily, and these guys were outside in the bushes. They ran back to the king and said, "Hey, we've got a guy who violated your proclamation." And so they brought Daniel in, and Darius and Daniel had a close relationship. And Darius sought all day some way to reverse it, but because the laws of the Medes and Persians cannot be reversed, they cannot be changed; they cannot be altered. Once it has been set you cannot reverse it.

Thus, Daniel had to be tossed into the lion's den, but Darius assured him, "Daniel, the God you serve is able to deliver you, you know." And so that same situation with the decree that Darius made, we'll get that when we get to the book of Daniel.

Now, he can't change the decree. However, he let Mordecai make another decree that on the thirteenth day of March the Jews would be able to defend themselves from against those that would seek to kill them. And so, they could also take vengeance on those who were seeking to destroy them. So he gave them the right to defend themselves and also the right to destroy any who would seek to destroy them. "

Dr. Constable's Expository Notes

4. The joy of the Jews 8:15-17

"Crown" (Esther 8:15) should be "turban." Mordecai’s clothing reflected his important position in the government.

Evidently, Mordecai read the second decree at a public meeting in Susa. Contrast the Jews’ reaction here with their response to the first decree (Esther 3:15). God had blown away the dark cloud that had hung over their heads.

"The Jews killed only those who attacked them; they killed only the men (Esther 9:6; Esther 9:12; Esther 9:15); and they didn’t lay hands on the loot, although they had the right to do so (Esther 8:10; Esther 8:15-16)." [Note: Ibid., p. 744.]

"And the fact that these people were even willing to attack when they knew the Jews would protect themselves is proof that anti-Semitism was very strong throughout the empire." [Note: Ibid., p. 745.]

"Holiday" (Esther 8:17) is literally "a good day" (cf. Esther 9:19; Esther 9:22). It refers to a religious festival. [Note: Moore, Esther, p. 81.] This was not the Feast of Purim but a celebration in anticipation of it. Many Gentiles became proselytes to Judaism as a result of God’s obvious blessing on His people (Esther 8:17). This is the only mention in the Old Testament that Gentiles "became Jews." They became religious Jews, not racial Jews. This testimony to the fact that Gentiles recognized God’s blessing on the Jews would have been a great encouragement to the Jews in the postexilic period (cf. Exodus 19:5-6).

Gill's Exposition of the Whole Bible

And Mordecai went out from the presence of the king,.... And walked or rode about in the city to show himself to his friends:

in royal apparel of blue and white; such as the Persian kings wore, and were not allowed to any other, as Xenophon writes g:

and with a great crown of gold; a coronet, such as princes and nobles wear; the latter Targum calls it a great golden chain, and such the eastern kings used to give to their favourites; see Daniel 5:29,

and with a garment of fine linen and purple; this must be an inner garment, since it is distinct from the royal robe before mentioned; though as the word signifies a wrap, or roll, it may design a turban, which was a roll of linen wrapped about the head; and such was the Persian diadem, according to Curtius h, which was of a purple colour, mixed with white; and so the Septuagint version is, "and a diadem of fine linen, of a purple colour"; and if so, the crown of gold was not worn on his head, nor is it likely it should be allowed, but was carried before him, Daniel 5:29- :,

and the city of Shushan rejoiced, and was glad; not only the Jews in it, but the native inhabitants of it, that had any sense of humanity, expressed their joy at the sight of Mordecai thus arrayed; that so good a man was advanced at court, and so bad a man as Haman was displaced and put to death; see Proverbs 29:2.

g Cyropaedia, l. 8. c. 23. h Hist. l. 3. c. 3. & l. 6. c. 6. Vid. Solerium de Pileo, sect. 9.

Henry's Complete Commentary on the Bible

      15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.   16 The Jews had light, and gladness, and joy, and honour.   17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

      It was but a few days ago that we had Mordecai in sackcloth and all the Jews in sorrow; but here is a blessed change, Mordecai in purple and all the Jews in joy. See Psalms 30:5; Psalms 30:11; Psalms 30:12. 1. Mordecai in purple, Esther 8:15; Esther 8:15. Having obtained an order for the relief of all the Jews, he was easy, he parted with his mourning weeds, and put on the royal apparel, which either belonged to his place or which the king appointed him as a favourite. His robes were rich, blue and white, of fine linen and purple; so was his coronet: it was of gold. These are things not worth taking notice of, but as they were marks of the king's favour, and that the fruit of God's favour to his church. It is well with a land when the ensigns of dignity are made the ornaments of serious piety. The city Shushan was sensible of its advantage in the preferment of Mordecai, and therefore rejoiced and was glad, not only pleased in general with the advancement of virtue, but promising itself, in particular, better times, now that so good a man was entrusted with power. Haman was hanged; and, when the wicked perish, there is shouting,Proverbs 11:10. Mordecai was preferred; and, when the righteous are in authority, the people rejoice. 2. The Jews in joy, Esther 8:16; Esther 8:17. The Jews, who awhile ago were under a dark cloud, dejected and disgraced, now had light and gladness, joy and honour, a feast and a good lay. If they had not been threatened and in distress they would not have had occasion for this extraordinary joy. Thus are God's people sometimes made to sow in tears that they may reap in so much the more joy. The suddenness and strangeness of the turn of affairs in their favour added much to their joy. They were like those that dream; then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. One good effect of this deliverance was that many of the people of the land, that were considerate, sober, and well inclined, became Jews, were proselyted to the Jewish religion, renounced idolatry, and worshipped the true God only. Haman thought to extirpate the Jews, but it proves, in the issue, that their numbers are greatly increased and many added to the church. Observe, When the Jews had joy and gladness then many of the people of the land became Jews. The holy cheerfulness of those that profess religion is a great ornament to their profession, and will invite and encourage others to be religious. The reason here given why so many became Jews at this time is because the fear of the Jews fell upon them. When they observed how wonderfully divine Providence had owned them and wrought for them in this critical juncture, (1.) They thought them great, and considered those happy that were among them; and therefore they came over to them, as was foretold, Zechariah 8:23. We will go with you, for we have heard, we have seen, that God is with you, the shield of your help, and the sword of your excellency,Deuteronomy 33:29. When the church prospers, and is smiled upon, many will come into it that will be shy of it when it is in trouble. (2.) They thought them formidable, and considered those miserable that were against them. They plainly saw in Haman's fate that, if any offered injury to the Jews, it was at their peril; and therefore, for their own security, they joined themselves to them. It is folly to think of contending with the God of Israel, and therefore it is wisdom to think of submitting to him.