Verse-by-Verse Bible Commentary
Esther 4:4

Clarke's Commentary

Verse Esther 4:4. Sent raiment — She supposed that he must have been spoiled of his raiment by some means; and therefore sent him clothing.

Bridgeway Bible Commentary

Esther agrees to help the Jews (4:1-17)

Mordecai realized that the Jews’ only hope now lay with Esther, who, shut up in the women’s quarters of the palace, had not heard of the decree till Mordecai told her. He added that her duty now was to ask the king to cancel the decree (4:1-9).
Esther pointed out that this was not as easy as Mordecai thought, for even the queen risked her life in making a request of the king (10-11). But Mordecai believed that God would not allow the Jewish people to be destroyed, and that Esther would be his means of saving them. She therefore agreed to approach the king. First, however, she asked for three days of fasting by the Jews on her behalf (12-17).

Coffman's Commentaries on the Bible

ESTHER THE QUEEN GETS A FULL REPORT FROM MORDECAI

"And Esther's maidens and her chamberlains came and tom it her; and the queen was exceedingly grieved; and she sent raiment to clothe Mordecai, and to take his sackcloth from off him; but he received it not. Then called Esther for Hathach, one of the king's chamberlains, whom he had appointed, to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was. So Hathach went forth to Mordecai in the broad place of the city, which was before the king's gate, And Mordecai told him all that had happened to him, and the exact sum of the money, that Haman had promised to pay to the king's treasuries for the Jews, to destroy them. Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, and to show it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people."

"Esther sent raiment to clothe Mordecai… but he received it not" "Mordecai's refusal to accept the clothing was evidence to Esther that his actions were not caused by personal sorrow, but by an unusually dire public caalamity."The Interpreter's Bible, Vol. 3, p. 853.

"The exact sum of money that Haman agreed to pay" Throughout the Book of Esther, it is evident that Mordecai had access to any information that he requested; and this mention of that ten thousand talents of silver Haman agreed to pay the king indicates, that regardless of the king's seeming refusal of it, that it became finally a binding part of the agreement. "The most natural interpretation of this is that the king's acceptance of the blood money was part of the transaction."Ibid.

"The copy" "A copy is the way this reads in the Hebrew, which is correct. Mordecai had made a copy in order to send it to Esther."The Pulpit Commentary, op. cit., p. 84.

"To declare it unto her" This means that Hathach was probably intended to read it to the queen; she might not have known the Persian language.

"Charge her… to make request, for her people" This means that Hathach, at least, and probably all of Esther's maidens and servants knew that she was a Jewess. Even if she had not told it to them, they would soon have known it through her concern for and interest in Mordecai. The king, however, probably did not learn of it until Esther told him.

Barnes' Notes on the Whole Bible

Esther’s maids ... told it her - Esther’s nationality and her relationship to Mordecai were probably by this time known to her attendants, though still concealed from the king. See Esther 7:4.

Smith's Bible Commentary

Chapter 4

When Mordecai perceived all that was done, he tore his clothes, he put on sackcloth with ashes, and he went out into the midst of the city, and he cried with a loud and bitter cry; And he even came before the king's gate: for none might enter into the king's gate who was clothed with sackcloth. And in every province, wherever the king's decree had come, there was a great mourning among the Jews, and fasting, and weeping, and wailing: and many lay in sackcloth and ashes. So Esther's maid and her chamberlains came and they told her. And the queen was exceedingly grieved; and she sent clothes to Mordecai, and she said, Take off that sackcloth: but he received it not. Then Esther called for Hatach, one of the king's chamberlains, who was appointed to attend her, and she gave him a commandment to go out and find out from Mordecai just what was going on. So Hatach went forth to Mordecai out in the streets. And Mordecai told him all that had happened unto him, the sum of money that Haman had promised to pay the king's treasury for the Jews, to destroy them. Also he gave him a copy of the decree that was given at Shushan to destroy them, to show it to Esther, and to declare it unto her, and to charge her that she should go in unto the king, and make supplication unto him, and to make a request before him for her people. So Hatach came and told Esther the words of Mordecai. And again Esther spoke to Hatach and said, Go out and tell Mordecai; All the king's servants, and the people of the king's provinces, know, that whosoever, whether man or woman, shall come unto the king into the inner court, who has not been called, there is one law and that is to be put to death, except such as to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come into the king for thirty days. And so they went out and told Mordecai Esther's words ( Esther 3:1-12 ).

So Esther hears of the cousin of hers and his wailing and lying out there in sackcloth and ashes, and so she says, "What's wrong?" and he sends back one of the copies of the decrees that has gone out and suggests that Esther go in to her husband. Now can you imagine that kind of a husband and wife relationship? He hadn't called for her for thirty days, and if she just appears on the scene she's put to death, unless he would raise the golden scepter towards her and then she is spared. Quite a weird kind of a relationship, to say the truth. And so she was hesitant to go in.

And then Mordecai sent to her this message, Don't think within yourself that you're going to escape because you're in the king's house, more than all of the Jews. For if you altogether hold your peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but you and your father's house shall be destroyed: and who knows whether you are come to the kingdom for such a time as this? ( Esther 4:13-14 )

Number one, don't think that just because you are in the palace you're going to escape the king's edict. You are a Jew; it'll reach you there. Also, if you fail... here God is giving you the opportunity of being the instrument of saving the people. And if you fail, God will use someone else, but you will be destroyed. You and your father's house will perish. God will bring deliverance. God's purposes are going to stand. God has to keep the Jews alive through whatever persecution and all they may go through. God has to preserve them. God will preserve them. Their enlargement and deliverance then will arise from another quarter, but you are going to be destroyed with your family. And who knows? Maybe God has brought you to the kingdom for such a time as this.

All of these circumstances are not just coincidences. So often I hear people say, "You know, the strangest coincidence happened to me." But coincidences really don't exist in the Christian vocabulary. God has His hand upon our lives and He has a plan and a purpose for each thing that takes place. And many times what we look upon as great tragedies are really methods by which God is bringing certain things to us.

I look back on my own life and I can see how that the hand of God has been upon my life from the beginning. Now, I must confess there were many times in my life that I thought I was pretty well forsaken by God. I thought that God had forgotten me completely. I was certain that God wasn't interested in me or my welfare. And I have had some very discouraging experiences. Difficult times. I've gone through a lot of hardships. And yet, as I look back on them now, I can see that God was using each one of those experiences for a definite plan and a purpose, as He was preparing me and as He was leading my path into that which He had in mind for me from the beginning. And that all of those disappointing experiences, all of those years of struggle in the ministry, all the years of hardship, all the years of just skimping to get by, trying to survive, were all a part of God's plan to prepare me for the work He had in mind for me to do.

Number one, He allowed me seventeen years of failure in the ministry to thoroughly condition my mind to the fact that I could do nothing. So that when God did begin to work, I wouldn't try to take credit for what God was doing. And after seventeen years of my best efforts, my best years, young, innovative, energetic, dark wavy hair, God let it all go! Let me get over the hill! And then He began to work. So that I am wise enough to recognize the difference between my work and God's work. And I can look back at the seventeen years of ministry and show you my work, my best work, and it ended in failure. And I can look now at God's work and stand with the next guy just overwhelmed and amazed at what God can do.

But it was all necessary, because I had a lot of self confidence. I had a lot of ideas, I had a lot of innovations, and God had to let me sort of waste them in seventeen years of trying until I gave up. And now it's so beautiful. Because it's God's work, and I don't have to worry about it. I don't have to stay awake nights and pound the pillow and plan, and "What are we going to do? And how are we going to do it?" and all. It's God's work. It's the Lord's church. But it took me a long time to come to that. So, all the way, through all of these things God was working. Putting me in this place to meet these people. Moving me here to meet these people. All the way along, God was guiding and directing, though at times I thought that I was forsaken by God. Yet, God was working things out.

The first time I went to Corona to pastor, we had just two children when we first went there, and we had sixteen people in church. I gave it two of my best years. Working hard, knocking on doors, doing everything I could, and after two years we had seventeen people in church (our son Jeff was born during that period of time). Oh, that was a hard place in the ministry! And I really felt rejected by God. I ended up there resigning from the ministry. And then a gracious bishop talked me into trying again. But God's hand was in it. You see, while I was there I met people. Though they never did come to my church, I met people who later on became a very important part of my being freed from denominational ties. For people that I met while I was there who never did attend my church while I pastored there, years later when I had got discouraged and just quit the ministry again, they said, "Why don't you come out and start a Bible class in our home in Corona?"

And so I went out and started a Bible class in their home, which grew into a church. And I began to see God work. But, you see, had I not spent the two bitter years there and met these people I might still...why, I'm sure I wouldn't be in the ministry today. Because I had had it. But God's hand, I can see it all the way along. And He was working, even as God is working in your life, and you may tonight feel like, "Oh, how could God be in this mess?" But yet, God is working out His purpose. And who knows but what God hasn't brought you into the kingdom, and that just right around the corner you're going to begin to see God's work after all of your futile efforts and all your struggles, when you finally turn it over to God. You give God a chance to work. You see, that was my problem. I was so stubborn. I was going to do it. I knew I could do it. And I kept trying. And I didn't turn it over to God for years. But oh, what a joy now that I've finally learned to turn it over to God. And if you'll just learn to turn it over, you can find God's work in a very special way. Who knows, who knows what God wants to do? Who knows what God has in mind for you? Who knows the plans of God for your life?

So Esther said,

Gather together all of the Jews in the city, fast and pray for me, and I will go in unto the king: and if I perish, I perish ( Esther 4:16 ).

That's a commitment. That's a complete commitment. That's the kind of commitment that God wants from your life. "Lord, all the way. If I perish, I perish. But Lord, I'll do it. I'll go for it."

And so Mordecai went his way, and did according to all that Esther had commanded him ( Esther 4:17 ). "

Dr. Constable's Expository Notes

A. Mordecai’s Instruction 4:4-17

Mordecai’s mourning may have been the only thing that disturbed Esther. She may have known nothing about the decree. On the other hand, she may have known of both, and concluded that since the king did not know that she was a Jewess, she would be safe (Esther 4:13). However, Mordecai implied that Hathach knew she was a Jewess (Esther 4:13, cf. Esther 4:9), and probably others did as well.

Several students of Esther have pointed out that Mordecai does not come across in this book as a very "spiritual" person. [Note: E.g., Martin, p. 707.] In Esther 4:14, for example, he made no direct reference to God that would certainly have been natural (cf. Nehemiah’s frequent prayers). Nevertheless, he did believe that God would preserve His people and punish their enemies (Genesis 12:3). He also concluded that if Esther remained silent she would die. Mordecai saw God’s hand behind the human agent of her threatened destruction, who was probably the king (cf. Genesis 50:20).

Mordecai’s question in Esther 4:14 is the main basis for the view that the doctrine of providence is the key to understanding the Book of Esther.

"The book implies that even when God’s people are far from him and disobedient, they are still the object of his concern and love, and that he is working out his purposes through them . . ." [Note: Huey, p. 794.]

Mordecai perceived Esther’s moment of destiny.

"Mordecai is not postulating that deliverance will arise for the Jews from some mysterious, unexpressed source. Rather, by affirming that Esther is the only possible source of deliverance for the Jews, he is attempting to motivate her to act." [Note: Bush, p. 397.]

"The promises of God, the justice of God, and the providence of God shine brilliantly through the entire crisis, so that the mere omission of His name obscures nothing of His identity, attributes, and purposes for His chosen people and for the entire world of mankind." [Note: Whitcomb, p. 79.]

"Without explicitly spelling out in detail how he came to his convictions, Mordecai reveals that he believes in God, in God’s guidance of individual lives, and in God’s ordering of the world’s political events, irrespective of whether those who seem to have the power acknowledge him or not." [Note: Baldwin, p. 80.]

"Though God chooses to use people, He is by no means dependent on them. Many believers act as though they are indispensable to the Lord’s purposes, and if they refuse to do His bidding God’s work will grind to a halt. Mordecai’s challenge to Esther must be heard and heeded. Our sovereign God will accomplish all His objectives with or without us. He calls us not out of His need for us but for our need to find fulfillment in serving Him." [Note: Merrill, in The Old . . ., p. 370.]

Evidently there was a fairly large population of Jews in Susa (Esther 4:16; cf. Esther 9:15). Again there is no mention of prayer, though some of the Jews may have prayed because they faced serious danger. [Note: Baldwin, pp. 81-85, gave a helpful discussion of fasting.]

"Like all human beings, Esther was not without flaw; but certainly our heroine should be judged more by the brave act she performs than by the natural fears she had to fight against. The rash man acts without fear; the brave man, in spite of it." [Note: Moore, Esther, p. 53.]

Esther’s words, "If I perish, I perish," (Esther 4:16) seem more like words of courageous determination [Note: David J. A. Clines, Ezra, Nehemiah, Esther, p. 303; Bush, p. 400.] than an expression of resignation to the inevitable (cf. Genesis 43:14). [Note: Paton, p. 226.]

"Just as Esther’s fast and Jesus’ humiliation (tapeinosis, Philippians 2:8) commenced on the same date, so too Esther’s three-day period of fasting parallels the three-day period of Jesus’ death." [Note: Michael G. Wechsler, "Shadow and Fulfillment in the Book of Esther," Bibliotheca Sacra 154:615 (July-September 1997):281.]

If the Jews did indeed fast for three days, as Esther requested, they would not have been able to celebrate the Passover, which their Law commanded (Exodus 12), since their fasting would have begun on the eve of Passover. [Note: David J. A. Clines, The Esther Scroll: The Story of the Story, pp. 36-37.]

Gill's Exposition of the Whole Bible

So Esther's maids and her chamberlains came and told it her,.... Her maids of honour and eunuchs that attended her, which they might tell her merely as a piece of news, there being something shocking in it to tender minds; or perhaps nothing more than that Mordecai was in sackcloth; and they might have observed, by some incident or another, that there was some connection between Mordecai and Esther, and that she had a peculiar respect for him:

then was the queen exceedingly grieved; even though she might not know the whole of the matter; but perceiving whatever it was it greatly affected Mordecai, with whom she sympathized:

and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; that so he might appear at court, and she get better intelligence of the cause of all this:

but he received it not; refusing to be comforted, or appear cheerful under such melancholy circumstances.

Henry's Complete Commentary on the Bible

      1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;   2 And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.   3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   4 So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

      Here we have an account of the general sorrow that there was among the Jews upon the publishing of Haman's bloody edict against them. It was a sad time with the church. 1. Mordecai cried bitterly, rent his clothes, and put on sackcloth,Esther 4:1; Esther 4:2. He not only thus vented his grief, but proclaimed it, that all might take notice of it that he was not ashamed to own himself a friend to the Jews, and a fellow-sufferer with them, their brother and companion in tribulation, how despicable and how odious soever they were now represented by Haman's faction. It was nobly done thus publicly to espouse what he knew to be a righteous cause, and the cause of God, even when it seemed a desperate and a sinking cause. Mordecai laid the danger to heart more than any because he knew that Haman's spite was against him primarily, and that it was for his sake that the rest of the Jews were struck at; and therefore, though he did not repent of what some would call his obstinacy, for he persisted in it (Esther 5:9; Esther 5:9), yet it troubled him greatly that his people should suffer for his scruples, which perhaps occasioned some of them to reflect upon him as too precise. But, being able to appeal to God that what he did he did from a principle of conscience, he could with comfort commit his own cause and that of his people to him that judgeth righteously. God will keep those that are exposed by the tenderness of their consciences. Notice is here taken of a law that none might enter into the king's gate clothed with sackcloth; though the arbitrary power of their kings often, as now, set many a mourning, yet none must come near the king in a mourning dress, because he was not willing to hear the complaints of such. Nothing but what was gay and pleasant must appear at court, and every thing that was melancholy must be banished thence; all in king's palaces wear soft clothing (Matthew 11:8), not sackcloth. But thus to keep out the badges of sorrow, unless they could withal have kept out the causes of sorrow--to forbid sackcloth to enter, unless they could have forbidden sickness, and trouble, and death to enter--was jest. However this obliged Mordecai to keep his distance, and only to come before the gate, not to take his place in the gate. 2. All the Jews in every province laid it much to heart, Esther 4:3; Esther 4:3. They denied themselves the comfort of their tables (for they fasted and mingled tears with their meat and drink), and the comfort of their beds at night, for they lay in sackcloth and ashes. Those who for want of confidence in God, and affection to their own land, has staid in the land of their captivity, when Cyrus gave them liberty to be gone, now perhaps repented of their folly, and wished, when it was too late, that they had complied with the call of God. 3. Esther the queen, upon a general intimation of the trouble Mordecai was in, was exceedingly grieved,Esther 4:4; Esther 4:4. Mordecai's grief was hers, such a respect did she still retain for him; and the Jews' danger was her distress; for, though a queen, she forgot not her relation to them. Let not the greatest think it below them to grieve for the affliction of Joseph, though they themselves be anointed with the chief ointments,Amos 6:6. Esther sent change of raiment to Mordecai, the oil of joy for mourning and the garments of praise for the spirit of heaviness; but because he would make her sensible of the greatness of his grief, and consequently of the cause of it, he received it not, but was as one that refused to be comforted.