Verse-by-Verse Bible Commentary
Ecclesiastes 12:13

Bridgeway Bible Commentary

Final comments (12:9-14)

Those whom the writer taught were not only the sons of the rich who attended the wisdom schools, but also ordinary people around the city. His method of study was to consider all the wise teachings relevant to his subject, select the most suitable, then arrange them in a way that was interesting and helpful to his audience. However, he never twisted the truth to suit his own purposes (9-10). True wisdom teaching, such as that which the writer speaks of here, comes from God. It helps people on and sticks in their minds (11).
A final warning is necessary. Too much study can be harmful, especially if it goes beyond what is taught by the wisdom teachers (12). All people have a basic responsibility to fear God and obey his commandments. They are answerable to God for everything they do (13-14).

Coffman's Commentaries on the Bible

"This is the end of the matter; all hath been heard: Fear God and keep his commandments; for this is the whole duty of man."

"QUOD ERAT DEMONSTRANDUM"

Solomon here gives us the final and authoritative conclusion of his thorough and extensive search for the answer to the question, "What is good for man"? In the same manner that one may prove a theorem in geometry, he has here come to the Q.E.D. In this glorious conclusion, he lays down the gauntlet, raises the white flag, and surrenders. "The worldly wisdom of Solomon ends with his submission to the power of God."Don Blazer, Life Is Worth Living, p. 122. "These final two verses guard against any possible misconception; and they give the author's real and mature conclusion."The Pulpit Commentary, op. cit., p. 306.

"Fear God and keep his commandments" Yes, GOD IS, and he is a rewarder of them that diligently seek him. Furthermore, he has given commandments which men are obligated to honor and obey. Indeed, THERE IS A DIVINE REVELATION FROM GOD. Here is Solomon's witness to the existence and authority of the Law of Moses, because nothing else in the entire history of mankind ever even pretended to be the authentic Word of God.

"This is the whole duty of man" The word duty here is not in the the Hebrew text of the O.T. and has been added by the translators; and the passage may be read as, the whole of man. Grieve found the words every man in this verse;Peake's Bible Commentary by Arthur S. Peake, op. cit., p. 417. and this is honored by a footnote in the RSV which translates: "This is the duty of every man."From the Revised Standard Version. Indeed it is true, regardless of the translation here. Even the Anchor Bible got back in line with this rendition: "The sum of the matter when all has been heard is this: Reverence God, and observe his laws. This applies to everything."The Anchor Bible Commentary (Garden City, New York: Doubleday and Company, 1972).

The whole business and the whole purpose, and the whole intent of God's placing man upon the earth (the whole of man) - all that concerns man is summed up here. Fear God and obey him! "All other things, as stated again and again in Ecclesiastes, are dependent upon a Higher Incomprehensible Being."Barnes' Notes on the Old Testament, op. cit., p. 113. This is the Higher Intelligence, the Creator, the First Cause - He is God!

"The fear and obedience of God are still the basic requirements of man's behavior, and God will hold him accountable for his actions."The New Layman's Bible Commentary, p. 750.

Barnes' Notes on the Whole Bible

This passage is properly regarded as the Epilogue of the whole book; a kind of apology for the obscurity of many of its sayings. The passage serves therefore to make the book more intelligible and more acceptable.

Here, as in the beginning of the book Ecclesiastes 1:1-2, the Preacher speaks of himself Ecclesiastes 12:8-10 in the third person. He first repeats Ecclesiastes 12:8 the mournful, perplexing theme with which his musings began Ecclesiastes 1:2; and then states the encouraging practical conclusion Ecclesiastes 12:13-14 to which they have led him. It has been pointed out that the Epilogue assumes the identity of the Preacher with the writer of the Book of Proverbs.

Ecclesiastes 12:11

literally, Words of wise men are as goads, and as nails driven in (by) masters of assemblies; they are given from one shepherd: “goads,” because they rouse the hearer and impel him to right actions; “nails” (perhaps tent-spikes), because they remain fixed in the memory: “masters of assemblies” are simply “teachers” or “preachers” (see Ecclesiastes 1:1 note), instructors of such assemblies as Wisdom addresses Proverbs 1:20.

One shepherd - i. e., God, who is the supreme Giver of wisdom Proverbs 2:6, and the chief Shepherd Jeremiah 23:1-4. Compare 1 Corinthians 2:12-13.

Ecclesiastes 12:12

By these - i. e., “By the words of wise men.”

Books - Rather, “Writings.” Probably the proverbs current in the Preacher’s age, including, though not especially indicating, his own.

The Preacher protests against the folly of protracted, unprofitable, meditation.

Ecclesiastes 12:13

literally, “The conclusion of the discourse” (or “word,” = words, Ecclesiastes 1:1), “the whole, let us hear.”

The whole duty of man - Rather, the whole man. To revere God and to obey Him is the whole man, constitutes man’s whole being; that only is conceded to Man; all other things, as this book teaches again and again, are dependent on a Higher Incomprehensible Being.

Ecclesiastes 12:14

Judgment with - Rather, judgment (which shall be held) upon etc.: i. e., an appointed judgment which shall take place in another world, as distinct from that retribution which frequently follows man’s actions in the course of this world, and which is too imperfect (compare Ecclesiastes 2:15; Ecclesiastes 4:1; Ecclesiastes 7:15; Ecclesiastes 9:2, ...) to be described by these expressions. He that is fully convinced that there is no solid happiness to be found in this world, and that there is a world to come wherein God will adjudge people to happiness or misery respectively, as they have made their choice and acted here, must necessarily subscribe to the truth of Solomon’s conclusion, that true religion is the only way to true happiness.

Smith's Bible Commentary

Chapter 12

Remember now thy Creator in the days of thy youth ( Ecclesiastes 12:1 ),

It is interesting that most conversions are made during the teenage years. Seven-eighths of every decision for Jesus Christ is made while in your teenage years. That's why it's an important injunction, "Remember thy Creator in the days of thy youth."

while the evil days come not, nor the years draw nigh, when you shall say, I have no pleasure in them ( Ecclesiastes 12:1 );

Don't wait until you get old to serve the Lord, to give your life to Jesus Christ. Commit your life while you're young, before those evil days come and you say, "Oh man, life has no more pleasure." And so we have now an interesting sort of graphic description of the aged person.

While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain ( Ecclesiastes 12:2 ):

As you get older you start putting stronger light bulbs in the socket. My first awareness of my need for glasses is when the light wasn't bright enough and I had to get a brighter light in order to read. And somehow the lights go dimmer as you get older. The muscles of your eyes don't contract as they should in the adjustment of the pupil and all. And so you need more light in order to read. So remember. You see, I'm in the other end of the stick now when the years draw nigh.

In the day when the keepers of the house shall tremble ( Ecclesiastes 12:3 ),

That's when you begin to get the palsied shakes of the old age; your knees and your legs begin to shake. You walk sort of shakily. It's hard to have a smooth script as you're writing, you know, you can. "Keepers of the house are trembling."

and the strong men shall bow themselves ( Ecclesiastes 12:3 ),

You begin to hunch over your back. The grinders are your teeth.

and the grinders cease because they are few ( Ecclesiastes 12:3 ),

Of course, in those days they didn't have the spare sets.

and those that look out of the windows be darkened ( Ecclesiastes 12:3 ),

Again, the reference to the eyes, the windows of your body, the eye, and you begin to become blind.

And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low ( Ecclesiastes 12:4 );

Your hearing gets bad, and the singing, "Yeah, what?" It's a great life to look forward to, isn't it? You start waking up early in the morning, the first song of the bird. You don't sleep so long anymore. You don't need so much sleep.

And when they shall be afraid of that which is high ( Ecclesiastes 12:5 ),

You start getting these fears.

and fears shall be in the way, and the almond tree shall flourish, and the grasshopper will be a burden ( Ecclesiastes 12:5 ),

Oh, there's a grasshopper, what shall I do?

I was visiting a while back in one of the retirement homes, one of our members, and as I was going to leave, as I got to the elevator, I was on the seventeenth floor, and when I got to the elevator this little old lady came running up to me. She says, "Help, help, help!" And I said, "What's the matter, Ma'am?" And she said, "There's a man; he came right into my room. I didn't invite him; he came right into my room. And he's still there in my room and I can't get him out." And I said, "Well, I'll get him out for you, Ma'am, you know." She was a little old lady so I figured it must be a little old man, you know. I could have handled that. So I went back to her room with her and we went into her room and here I was ready to assume my authority and order the guy out. What are you doing in this room uninvited? And looked around I said, "Well, Ma'am, I don't see anybody here." She said, "Well, he came flying right in that window there. And he landed right there in the sink. And was just staring at me for a while, you know."

Even a grasshopper can become a burden. Or a fly.

your desire shall fail: because man goes to his long home, and the mourners will be in the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel be broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Vanity of vanities, saith the Preacher; all is vanity ( Ecclesiastes 12:5-8 ).

You've come to the end of the road, man. This is it. The mourners are out in the street. The pitcher's been broken at the fountain. It's all over. And what is life? Vanity, vanity. Your body is gone back to dust. Spirit's gone back to God who gave it. And it was just one vast emptiness.

That's life apart from God. And if you live apart from God, you will experience the same thing. You can't escape it. There is no real meaning in life apart from God, apart from serving God. There is nothing worthwhile. Vanity, vanity, all is emptiness.

And moreover, because the [assembler] Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The [assembler or] Preacher sought to find out acceptable words: and that which was written was upright, even the words of truth. The words of the wise are as goads, and as nails fastened by the masters of the assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making of many books there is no end; and much study is weariness of the flesh ( Ecclesiastes 12:9-12 ).

I used to have that in my room when I was in school.

Now let's hear the conclusion of the whole matter ( Ecclesiastes 12:13 ):

This is it.

Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it is good, or whether it is evil ( Ecclesiastes 12:13-14 ).

This is it. The best way to live is just to fear God, keep His commandments. Because one day God is going to bring every work into judgment, even the secret things whether good or evil.

Shall we stand.

I pray that the Lord will give you a closer walk with Him. That you begin to understand life from the divine perspective. That you'll experience much more than the emptiness of life after the flesh under the sun but will begin to experience the rich fulfillment of life in the Son after the Spirit. And so may God lead you by His Spirit into that full, rich life that He wants you to know and to experience in Jesus Christ. And may you begin to experience that which Jesus said was life more abundantly that He had come to bring to you. So may the hand of the Lord be upon your life this week. And may you walk with Him in love. In Jesus' name. "

Dr. Constable's Expository Notes

B. The Concluding Summary 12:8-14

In conclusion, Solomon repeated his original thesis (Ecclesiastes 12:8; cf. Ecclesiastes 1:2) and his counsel in view of life’s realities (Ecclesiastes 12:13-14). In between these statements, he set forth his source of authority for writing what we have in Ecclesiastes (Ecclesiastes 12:9-12).

Dr. Constable's Expository Notes

Solomon’s concluding statement reiterated what he said earlier (Ecclesiastes 2:24-26; Ecclesiastes 7:15-18; Ecclesiastes 11:9-10; Ecclesiastes 12:1) and elsewhere (Proverbs 1:7; cf. Job 28:28). Trust and obedience are what everyone owes God-in view of future judgment.

"Though a future judgment after death is indeed the solution to the enigma Solomon had observed in the unequal distribution of justice in human history (cf. Ecclesiastes 7:15; Ecclesiastes 8:14), no evidence suggests that Solomon believed in [i.e., was aware of] such a judgment. Life after death was as enigmatic to him (cf. Ecclesiastes 11:8) as the unequal distribution of justice. His emphasis was on this life (’under the sun’) and its opportunities for service (cf. Ecclesiastes 9:10; Ecclesiastes 12:1-7) and enjoyment (cf. Ecclesiastes 2:24-26; Ecclesiastes 3:12; Ecclesiastes 3:22; Ecclesiastes 5:18-20; Ecclesiastes 8:15; Ecclesiastes 9:7-9; Ecclesiastes 11:7-10); he thought life after death offered no such opportunities (cf. Ecclesiastes 9:5-6; Ecclesiastes 9:10). Therefore he did not comment on any differences after death between the righteous and the wicked, the wise and the fools, man and beast." [Note: Glenn, pp. 1006-7.]

With the greater light of revelation that we enjoy, it is even more important for us to follow Solomon’s counsel. We should be content to leave the enigmas of life in God’s hands. We should also follow Solomon’s wise counsel to enjoy life, as God enables us to do so, and to serve God acceptably while we can. [Note: See Greg W. Parsons, "Guidelines for Understanding and Proclaiming the Book of Ecclesiastes," Bibliotheca Sacra 160:638 (April-June 2003):159-73; 160:639 (July-September 2003):283-304..]

"What is the ’profit’ of living? What does a man get for all his work? He gets the living God! And his whole profit consists of fearing Him and obeying His Word." [Note: Kaiser, Ecclesiastes . . ., p. 125.]

Gill's Exposition of the Whole Bible

Let us hear the conclusion of the whole matter,.... Or "the end" o of it. The sum and substance of it, what it all tends to and issues in; even the whole of what is contained in this book, and in all offer divinely inspired writings of Solomon or others; of all that were now written, or before, or since: this the preacher calls upon himself, as well as his hearers, to attend unto. Or it may be rendered, "the end of the whole matter is heard" p; here ends this book; and you have heard the whole of what deserves regard, and it lies in these few words,

fear God, and keep his commandments: "the fear of God" includes the whole of internal religion, or powerful godliness; all the graces of the Spirit, and the exercise of them; reverence of God, love to him, faith in him, and in his Son Jesus Christ; hope of eternal life from him; humility of soul, patience and submission to his will, with every other grace; so the Heathens call religion "metum Deorum" q, the fear of God: and "keeping of the commandments", or obedience to the whole will of God, is the fruit, effect, and evidence of the former; and takes in all the commands of God, moral and positive, whether under the former or present dispensation; and an observance of them in faith, from a principle of love, and with a view to the glory of God;

for this [is] the whole [duty] of man; or, "this is the whole man" r; and makes a man a whole man, perfect, entire, and wanting nothing; whereas, without this, he is nothing, let him have ever so much of the wisdom, wealth, honour, and profits of this world. Or, "this is the whole of every man" s; either, as we supply it, the duty, work, and business of every man, of every son of Adam, be he what he will, high or low, rich or poor, of every age, sex, and condition; or this is the happiness of every man, or that leads to it; this is the whole of it; this is the "summum bonum", or chief happiness of men: Lactantius t says, the "summum bonum" of a man lies in religion only; it lies in this, and not in any outward thing, as is abundantly proved in this book: and this should be the concern of everyone, this being the chief end of man, and what, as Jarchi says, he is born unto; or, as the Targum, such should be the life of every man. The Masoretes begin this verse with a larger letter than usual, and repeat it at the end of the book, though not accentuated, to raise the attention of the reader u; that he may make a particular observation of what is said in it, as being of the greatest moment and importance.

o סוף דבר הכל "finis verbi omnis", Pagninus, Montanus, Mercerus; "finis universi negotii", Tigurine version, so Vatablus. p נשמע "auditus est", Pagninus, Montanus, Vatablus, Tigurine version, Mercerus. q Horat. Carmin. l. 1. Ode 35. v. 36. r זה כל האדם "hoc (est) omnis homo", Pagninus, Montanus, Vatablus, Mercerus; "omnium hominum perfectio", Tigurine version; "hoc est totus homo", Cocceius; "this is all the man", Broughton. s "Hoc est omnium hominum", Piscator, Gejerus; "hoc est totum hominis", Junius & Tremellius. t De Fals. Sap. l. 3, c. 10. u Vid. Buxtorf. Tiberius, c. 14. p. 38.

Henry's Complete Commentary on the Bible

      13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.   14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

      The great enquiry which Solomon prosecutes in this book is, What is that good which the sons of men should do?Ecclesiastes 2:3; Ecclesiastes 2:3. What is the true way to true happiness, the certain means to attain our great end? He had in vain sought it among those things which most men are eager in pursuit of, but here, at length, he has found it, by the help of that discovery which God anciently made to man (Job 28:28), that serious godliness is the only way to true happiness: Let us hear the conclusion of the whole matter, the return entered upon the writ of enquiry, the result of this diligent search; you shall have all I have been driving at in two words. He does not say, Do you hear it, but Let us hear it; for preachers must themselves be hearers of that word which they preach to others, must hear it as from God; those are teachers by the halves who teach others and not themselves, Romans 2:21. Every word of God is pure and precious, but some words are worthy of more special remark, as this; the Masorites begin it with a capital letter, as that Deuteronomy 6:4. Solomon himself puts a nota bene before it, demanding attention in these words, Let us hear the conclusion of the whole matter. Observe here,

      I. The summary of religion. Setting aside all matters of doubtful disputation, to be religious is to fear God and keep his commandments. 1. The root of religion is fear of God reigning in the heart, and a reverence of his majesty, a deference to his authority, and a dread of his wrath. Fear God, that is, worship God, give him the honour due to his name, in all the instances of true devotion, inward and outward. See Revelation 14:7. 2. The rule of religion is the law of God revealed in the scriptures. Our fear towards God must be taught by his commandments (Isaiah 29:13), and those we must keep and carefully observe. Wherever the fear of God is uppermost in the heart, there will be a respect to all his commandments and care to keep them. In vain do we pretend to fear God if we do not make conscience of our duty to him.

      II. The vast importance of it: This is the whole of man; it is all his business and all his blessedness; our whole duty is summed up in this and our whole comfort is bound up in this. It is the concern of every man, and ought to be his chief and continual care; it is the common concern of all men, of their whole time. It is nothing to a man whether he be rich or poor, high or low, but it is the main matter, it is all in all to a man, to fear God and do as he bids him.

      III. A powerful inducement to this, Ecclesiastes 12:14; Ecclesiastes 12:14. We shall see of what vast consequence it is to us that we be religious if we consider the account we must every one of us shortly give of himself to God; thence he argued against a voluptuous and vicious life (Ecclesiastes 11:9; Ecclesiastes 11:9), and here for a religious life: God shall bring every work into judgment. Note, 1. There is a judgment to come, in which every man's eternal state will be finally determined. 2. God himself will be the Judge, God-man will, not only because he has a right to judge, but because he is perfectly fit for it, infinitely wise and just. 3. Every work will then be brought into judgment, will be enquired into and called over again. It will be a day to bring to remembrance every thing done in the body. 4. The great thing to be then judged of concerning every work is whether it be good or evil, conformable to the will of God or a violation of it. 5. Even secret things, both good and evil, will be brought to light, and brought to account, in the judgment of the great day (Romans 2:16); there is no good work, no bad work, hid, but shall then be made manifest. 6. In consideration of the judgment to come, and the strictness of that judgment, it highly concerns us now to be very strict in our walking with God, that we may give up our account with joy.