Verse-by-Verse Bible Commentary
Daniel 2:14

Clarke's Commentary

Verse 14. Captain of the king's guard — Chief of the king's executioners or slaughter men. Margin, רב תבחיא rab tabachaiya, chief of the butchers, he that took off the heads of those whom the king ordered to be slain, because they had in any case displeased him. "Go and bring me the head of Giaffer." The honourable butcher went and brought the head in a bag on a dish. It was Herod's chief butcher that brought the head of John the Baptist in a dish to the delicate daughter of Herodias. This was the custom of the country. No law, no judge, no jury. The will or caprice of the king governed all things. Happy England! know and value thy excellent privileges!

Bridgeway Bible Commentary

Nebuchadnezzar’s dream (2:1-23)

Soon after completing their early training, Daniel and his friends were faced with a severe test. Nebuchadnezzar had a dream and wanted his wise men to tell him its meaning. However, he would not, or could not, tell them the dream. He insisted that they first describe the dream to him accurately, and then he could be sure that their interpretation also was accurate (2:1-6). The wise men replied that the king’s demand was unreasonable. No person anywhere had such knowledge (7-11). Furious at their reply, the king ordered that all Babylon’s wise men be executed (12).
Perhaps Daniel and his friends had kept themselves separate from the Babylonian magicians and sorcerers, for they did not appear with them before the king. When the king’s guards came to arrest them to be executed, Daniel bravely went to the king and successfully asked for extra time to consider the matter (13-16). He immediately returned home and gathered his three friends with him to pray to their God (17-18).
That night God revealed the dream and its interpretation to Daniel in a vision. Without waiting to check with the king whether his vision of the dream was the same as the king’s, Daniel confidently thanked God for answering his prayer (19). He praised God as the all-wise and all-powerful ruler of the world, who controls history, determines the destinies of kings, gives wisdom to the faithful and reveals mysteries to his servants (20-23).

Coffman's Commentaries on the Bible

"Then Daniel returned answer with counsel and prudence Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon; he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel. And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation."

DANIEL REQUESTS A DELAY

This is an abbreviated account. Even high servants of the king, such as Daniel, would not merely have gone into the presence of the king without observing the formalities that the occasion would have required. The daring account of how Esther defied tradition and custom by going unbidden into the presence of a Persian king at a later time shows how this was true. Therefore, we must conclude that all necessary formalities were observed on this occasion, just as they were in Daniel 2:24, below, and that they were merely passed over here by the abbreviated account. The great fact working for Daniel and the wise men was that the king had a burning desire to find out what the dream meant. Another indication that the account is abbreviated here is seen in the fact that no mention was made of the king's compliance with Daniel's request for a delay; but a delay there surely was.

Barnes' Notes on the Whole Bible

Then Daniel answered - Margin, “returned.” The original literally is, “returned counsel and wisdom,” meaning, that he returned an answer which was replete with wisdom. It would seem probable that Arioch had communicated to Daniel the decree of the king, and had stated to him that he was involved in that decree, and must prepare to die.

Counsel and wisdom - That is, “wise counsel.” He evinced great prudence and discretion in what he said. He made such a suggestion to Arioch as, if acted on, would stay the execution of the sentence against all the wise men, and would secure the object which the king had in view. What was the exact nature of this answer is not mentioned. It is probable, however, that it was that he might be enabled to disclose the dream, and that he made this so plausible to Arioch, that he was disposed to allow him to make the trial. It is evident that Arioch would not have consented to arrest the execution of the sentence, unless it had appeared to him to be in the highest degree probable that he would be able to relieve the anxiety of the king. Knowing that the “main” object of the king was to obtain the interpretation of his dream, and seeing that this object was not any the more likely to be secured by the execution of this stern decree, and knowing the high favor with which Daniel had been received at court Daniel 1:19-21, he seems to have been willing to assume some measure of responsibility, and to allow Daniel to make his own representation to the king.

To Arioch the captain of the king’s guard - Margin, “chief of the executioners, or slaughter-men, or chief marshal.” Greek, ἀρχιμαγείρῳ τοῦ βασιλέως archimageirō tou basileōs - chief cook of the king. The Vulgate renders this,” Then Daniel inquired respecting the law and the sentence of Arioch, the commander of the royal army.” The Chaldee word rendered “guard” is טבחיא ṭabâchayâ'. It is derived from טבח ṭâbach, to slaughter; to kill animals; and then to kill or slay men. The “noun,” then, means a slaughterer or slayer; a cook; an executioner, or one who kills men at the will of a sovereign, or by due sentence of law. There can be no doubt that the word here refers to Arioch, as sent out to execute this sentence; yet we are not to regard hint as a mere executioner, or as we would a hangman, for undoubtedly the king would entrust this sentence to one who was of respectable, if not of high rank. It is probable that one of the principal officers of his body-guard would be entrusted with the execution of such a sentence. In 1 Samuel 8:13, the word is rendered “cooks.” It does not elsewhere occur. That he was not a “mere” executioner is apparent from the title given him in the next verse, where he is called “the king’s captain.”

Which was gone forth to slay ... - He had gone to execute the decree, and its execution had already commenced.

Calvin's Commentary on the Bible

Nebuchadnezzar had often heard of Daniel, and had been compelled to admire the dexterity of his genius, and the singular gift of his wisdom. How comes it, then, that he passed him by when he had need of his singular skill? Although the king anxiously inquires concerning the dream, yet we observe he does not act seriously; since it would doubtless have come into his mind, “Behold, thou hadst formerly beheld in the captives of Judah the incredible gift of celestial wisdom — -then, in the first place, send for them!” Here the king’s sloth is detected because he did not send for Daniel among the rest. We have stated this to be governed by the secret providence of God, who was unwilling that his servant should mix with those ministers of Satan, whose whole knowledge consisted in juggling and errors. We now see how the king had neglected the gift of God, and had stifled the light offered to him; but Daniel is next dragged to death. Therefore, I said, that tyrants are, for this reason, very unjust, and exercise a cruel violence because they will not undertake the labor and trouble of inquiry. Meanwhile we see that God wonderfully snatches his own people from the jaws of death, as it happened in Daniel’s case; for we may be surprised at Arioch sparing his life when he slew the others who were natives. How can we account for Daniel meeting with more humanity than the Chaldeans, though he was a foreigner and a captive? Because his life was in the hand and keeping of God, who restrained both the mind and the hand of the prefect from being immediately savage with him. But it is said — Daniel inquired concerning the counsel and the edict Some translate prudently and cunningly and עטא, gneta, signifies “prudence, ” just as טעם , tegem, metaphorically is received for “intelli gence” when it signifies taste. ⁽¹²⁶⁾ But we shall afterwards find this latter word used for an edict, and because this sense appears to suit better, I therefore adopt it, as Daniel had inquired of the prefect the meaning of the edict and the king’s design. Arioch also is called the Prince of Satellites. Some translate it of executioners, and others of cooks, for טבח, tebech, signifies “to slay,” but the noun deduced from this means a cook. Thus Potiphar is called, to whom Joseph was sold. (Genesis 39:1.) It seems to me a. kind of absurdity to call him the prince of gaolers; and if we say the prefect of cooks, it is equally unsuitable to his office of being sent to slay the Chaldeans. I therefore prefer interpreting it more mildly, supposing him to be the prefect of the guards; for, as I have said, Potiphar is called רב טבחים , reb tebechi, and here the pronunciation only is changed. It follows:

(126) So translated in Auth. Verses, Exodus 16:31; Numbers 11:8; Job 6:6; and Jeremiah 48:11.

Smith's Bible Commentary

Chapter 2

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep was taken from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and they stood before the king. And the king said unto them, I've dreamed a dream, and my spirit was troubled to know the dream. So the Chaldeans spoke to the king in Syriac ( Daniel 2:1-4 ),

And so part of this book is written, and in fact, at this point from chapter 2 verse Daniel 2:4 on to chapter 7 verse Daniel 2:28 , this book is written, because it says they spoke to him in Syriac, the book is written in this language of Aramaic, which it was the ancient Syrian language.

O king, live for ever: tell thy servants the dream, and we will show you the interpretation. The king answered and said to the Chaldeans, I forgotten it: if you will not make known unto me the dream, with the interpretation, you'll be cut to pieces, and your houses shall be made of dunghill. But if you show the dream, and the interpretation thereof, ye shall receive from me gifts, rewards, great honor: therefore show me the dream, and the interpretation. They answered again and said, Let the king just tell the servants his dream, and we will show you the interpretation. And the king answered and said, I know of certainty that you would gain the time, because you see that I have forgotten the dream. But if you will not make known unto me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof. The Chaldeans answered before the king, and said, Look there's not a man on the earth that can show the king's matter: therefore there is no king, lord, nor ruler, that has asked such things of any of his magicians, or astrologers, or Chaldeans ( Daniel 2:4-10 ).

Oh, come on, king, you know. Let's be fair. No man knows what a man dreams. No man can show you this. Look in history, no king has ever demanded such a ridiculous thing from his counselors.

It's a rare thing that the king requires, there's none other that can show it before the king, except the gods, whose dwelling is not with flesh ( Daniel 2:11 ).

Now, they were dealing with the wrong man because Nebuchadnezzar was a hothead. He was always becoming angry and very furious, until his conversion.

For this cause the king was angry and very furious, and he commanded that all of the wise men be destroyed. And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain ( Daniel 2:12-13 ).

Now, we notice the tremendous power of Nebuchadnezzar. Autocratic control. He was the final word. His word was law. He could order these men all eliminated. Cut them to pieces. His word was law. When we get into the next empire, as we get into chapter 5 and 6, as we get into the Medo-Persian Empire, we notice that when the king made a decree and signed it, that he was subject then to the law of the Medes and the Persians, which once a decree had been signed it could not be changed. He did not have the same type of autocratic control and power as did Nebuchadnezzar. Probably no man has been vested with so much power in the history of mankind as was Nebuchadnezzar. So much control over the world and over the lives of people. That is why in the interpretation of his dream, he said, "Your kingdom will be replaced by an inferior kingdom." Not inferior as far as strength, but the Medo-Persian Empire was very powerful and very wealthy, but as far as the as the control by the king, much less. He was subject to the laws of the land, whereas Nebuchadnezzar was the law himself. His word became law.

So he was very furious. He ordered the execution of his wise men.

And Daniel answered with the counsel and wisdom to Arioch who was the captain of the king's guard, who was commissioned to go out and to slay all of the wise men: And he said to Arioch, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Daniel went in, and he desired of the king that he would give him a little time, then he promised to show the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: That they would desire mercies of the God of heaven concerning this secret, that Daniel and his fellows should not perish with the rest of the wise men of Babylon ( Daniel 2:14-18 ).

So Daniel went in to the king and he said, "Look, give me a little time. I'll come and I'll tell you the dream and the interpretation." Then he went to his buddies and said, "Hey, it's time for a prayer meeting, fellows. We got to get some information, you know. Our necks are on the line."

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven ( Daniel 2:19 ).

Now it is, I think, important to the story and for us to know that Daniel at this point was probably around nineteen or twenty years of age. He was probably around sixteen years old when he was carried as a captive to Babylon. Just a very young man. Just a very young man when he purposed in his heart he wasn't going to defile himself with the king's meat. It shows that somewhere along the line Daniel had excellent training in the ways of God and in the things of God. That even by the age of sixteen these things were so deeply embedded that as he is carried away to far country, where he is away from the influences, the spiritual influences under which he grew up, still he maintains such integrity in spiritual matters. Absolutely glorious to behold. And to realize that even as a very young man he had such high principles, high ideals. And the depth of his spiritual character is expressed here after God reveals to him the dream and the interpretation. As we read Daniel's response to God and realize, here is just a young man in a far country, but he shows such depth of spiritual character.

Daniel answered [the Lord] and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom unto the wise, and knowledge to them that know understanding: He reveals the deep and secret things: he knows what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who has given me wisdom and might, and has made known unto me now what we desired of thee: for you have now made known unto us the king's matter ( Daniel 2:20-23 ).

And this to me is just a marvelous expression of praise and thanksgiving unto God, which shows a real depth of spiritual character in such a young man. I think that a lot of times we perhaps think, "Well, you know, he's too young to really have much spiritual maturity or to be able to share much in spiritual things." But I look at Daniel; I look at Jeremiah. These young men who started their ministry so early and the depth of spiritual understanding that they had, even while young.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went in and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will show unto the king the interpretation. Then Arioch brought in Daniel before the king in haste, and said unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? And Daniel answered in the presence of the king, and said, The secret in which the king has demanded cannot the wise men, the astrologers, the magician, the soothsayers, show unto the king; But there is a God in heaven that revealeth secrets, and makes known unto the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these ( Daniel 2:24-28 );

Now, first of all, make note that Daniel does not take personal credit for the interpreting of the dream. King says, "I understand you can make known to me the dream and the interpretation." Daniel says, "Look, the wise men, the astrologers, none of them can do it, but there is a God in heaven who reveals things." And he gives credit to God for the interpretation, for the understanding and the interpretation of the dream. I think that this is something that if anyone is at all interested in becoming involved in the work of the Lord it is important to note this particular aspect of Daniel. That he was not about to take credit for what God had done. He immediately points to God as the source and he gives credit to God. He does not let the king give him credit or give him honor, but he points the king to God. "There's a God in heaven who reveals things and He has made known."

Secondly, the dream is for the latter days. So it is a dream that has prophetic significance. The things that are going to come to pass here on the earth.

But as for me ( Daniel 2:30 ),

Now notice he is not taking credit.

as for me, this secret is not revealed to me for any wisdom that I have more than anyone else, but for their sakes that shall make known the interpretation to the king, that you may know the thoughts of your heart ( Daniel 2:30 ).

"God didn't do this for me 'cause I'm something special or because I have anything over anybody else." He's not trying to exalt himself in this at all. He does seek to exalt God, but not seeking to promote or exalt himself. It so important for anyone involved in any kind of ministry not to try to exalt yourself, but to just seek to bring glory to God.

Now he tells the king what he dreamed. But notice he said,

Thou, O king, saw, and behold a great image. This image, whose brightness was excellent, stood before thee; in the form thereof was awesome ( Daniel 2:31 ).

So you saw this great image, awesome, bright.

The image head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part iron and part of clay. And you were watching till a stone was cut without hands, which smote the image upon his feet that were of iron and clay, and broke them in pieces. Then was the iron, the clay, the brass, the silver, the gold, broke into pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole eaRuth ( Daniel 2:32-35 ).

So this was the dream that Nebuchadnezzar had that troubled him.

This is the dream; [Daniel said,] and we will tell the interpretation thereof before the king. Thou, O king, art a king of kings: for the God of heaven has given you a kingdom, power, strength, and glory. And wheresoever the children of men dwell, the beast of the field, the fowls of the heaven hath he given into thine hand, and have made thee ruler over them all. For thou art this head of gold ( Daniel 2:36-38 ).

Now, we skipped a verse, and it is an important verse, and I'm going to go back to it, verse Daniel 2:29 . He said,

As for thee, O king, thy thoughts came into thine mind upon thy bed, what should come to pass hereafter: and he that reveals secrets is made known unto thee what should come to pass ( Daniel 2:29 ).

Before Nebuchadnezzar had gone to sleep, he was wondering in his mind, "What's going to happen to the world? What does the future hold?" And so this dream pertains to the future. God is in this dream giving him history in advance, as He lays out the kingdoms that would rule over the earth. The first world-governing empire, the Babylonian Empire, the head of gold.

But after thee there shall arise another kingdom that is inferior to thee, and another third kingdom of brass, which will bear rule over all the eaRuth ( Daniel 2:39 ).

Notice these are world-dominating empires bearing rule over all the earth.

And the fourth kingdom shall be strong as iron: forasmuch as iron breaks in pieces and subdues all things: and as iron that breaks all things, shall it break in pieces and bruise. And whereas you saw the feet and the toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly weak, or brittle. And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men ( Daniel 2:40-43 ):

That is, there would not be a monarchy but there would be more of a democracy kind of a thing, a confederacy of states, but not a strong dictatorship or monarchy as such. "You saw the iron mixed with the miry clay they shall mingle themselves with the seed of men."

and they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, the gold; the great God hath made known to the king what shall come to pass hereafter: the dream is certain, the interpretation is sure ( Daniel 2:43-45 ).

So, this great image, the head of gold representing the Babylonian Empire, the first world-dominating empire, which was to be replaced by an inferior empire. The arms and chest of silver or the Medo-Persian Empire, which was to be replaced by the brass stomach or the Grecian Empire, which was to be supplanted by the legs of iron, the Roman Empire. But then he saw the feet of iron and clay with ten toes, weaker than just the iron because you have the mixture of iron and clay. Not a strong monarchy, but more of a confederacy. And yet, it is related to the Roman Empire because it is part iron. So because of this, and of course, the subsequent vision of Daniel in chapters 7 and 8, in which Daniel declares that the second empire will be the Medo-Persian and the third would be the Grecian. And, of course, we know from history that the fourth was the Roman Empire.

Bible scholars for years have been looking for a confederacy of European nations to join together with treaties that would become and will become the final world-governing empire. Since the Roman Empire, there has not been a world-governing empire. It was, of course, Hitler's dream to become a world ruler. And he sought to establish a world-governing empire through the super race. But he never accomplished his dream. It is the goal of communism to develop a world-dominating empire. The communists will not fulfill their dreams. But Bible scholars, and I can show you books that were written back in the twenties, back in the thirties by Bible scholars, Dr. Talbot, Arnold Gabbling, William Newell, who all in their books predicted that there will arise in Europe a confederacy of ten nations who will link themselves together with treaties. And that this ten-nation federation in Europe will become the final world-dominating empire. Because the ten toes are part iron, the nations that become, or joined together, will be related to the Roman Empire, or nations that were involved in the Roman Empire. But because there is also the mixture of clay, so that you have a democracy among them, the nations having equal parts it won't be one nation ruling over them all, but the nations ruling together as a confederacy. So that we as Bible students have been watching Europe for the development of a ten nation European community. And, of course, at the beginning of this year, among the Bible scholars there was tremendous excitement as Greece signed the treaty and became officially the tenth nation of the European community.

Now, the thing that is especially relevant and significant is verse Daniel 2:44 of chapter 2, where the Lord said, "And in the days of these kings," that is the ten kings when this ten nation European confederacy has been formed, "in the days of these kings shall the God of heaven set up a kingdom which will never be destroyed." So that he does declare that the coming of Christ will take place during the time of the rule of these ten kings of the European community.

The fact that the European community has been formed is extremely significant from a biblical standpoint. Now there are many other passages that relate to this in the scriptures. The ruler that will ultimately arise from this ten-nation European confederacy. The power that will be given to him and his rule over the earth as is described in other passages throughout the Bible. As well as Daniel gives us quite a bit of insight towards the latter part of the book of Daniel concerning this man of sin that is going to arise. But to me, the really exciting thing is that we, in seeing the formation of the European community, could very well be seeing exactly what Daniel was prophesying here as we see the Roman Empire, in a sense, being revived in the European community. And we see its growing strength, especially in economy. And we see its industrial might as it is being developed. The European community has a potential GMP that is double that of the United States. And it is certainly one of the most powerful forces in the world today as far as economic and industrial. It is not yet a military force. That will come later, but I'm always excited to realize that it's during the time of the ten kings that the God of heaven shall set up a kingdom which will never be destroyed. The coming of Christ and the kingdom of Christ upon the earth. The stone, not cut with hands, that grows into a mountain that cover the earth. And to realize that we are coming to those days. We see, it's just almost incredible that we see the ten-nation European community being formed. Now, they say, "But Spain and Portugal want to come in." That is correct, then there'll be twelve. Well, there will be ten. Maybe Greece will drop out or maybe the Lord will come before Spain and Portugal can get in. But there will be ten.

We will get in Daniel, chapter 7, a corresponding vision of Daniel, in which it will amplify just a little more fully. This ten horns that come out of this Roman Empire, and the little horn that arises and destroys three and all, but we'll get to that when we get to chapter 7. But nonetheless, I cannot read this second chapter of Daniel and look at what's happening in the world today without getting extremely excited. Because we're coming right down. And like the Lord said, "The dream is certain and the interpretation is sure." And it has followed the very sequences that were predicted. And it is significant that since the Roman Empire you have not had a world-governing empire. And yet there will be one final world-governing empire, ten kings related to the Roman Empire.

Then king Nebuchadnezzar fell on his face, and worshipped Daniel, and he commanded that they should offer an oblation and sweet odors unto him. And the king answered Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing that you can reveal this secret. Then the king made Daniel a great man, and gave him many great gifts, and made him a ruler over a whole province of Babylon, and a chief of the governors over the wise men of Babylon. And then Daniel requested of the king, that he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: that Daniel sat in the gate of the king ( Daniel 2:46-49 ).

So Daniel spoke to them about his three friends and got them important positions. "

Dr. Constable's Expository Notes

When Daniel learned of his sentence, he responded with customary discretion and discernment (cf. Daniel 1:8; Daniel 1:12), not with objections (cf. Daniel 2:10-11) or anger (cf. Daniel 2:12). Perhaps the king’s decision in itself did not surprise Daniel since he surely realized that many of the wise men were charlatans. However, the harshness of the verdict puzzled him. Clearly the court officials, including the king himself, had come to respect Daniel highly, since they listened to him and granted his requests.

Dr. Constable's Expository Notes

3. Daniel’s request for time 2:14-16

Gill's Exposition of the Whole Bible

Then Daniel answered with counsel and wisdom,.... In a discreet manner, using soft words and gentle language, humbly and modestly inquiring what should be the meaning of all this. The Vulgate Latin version is, "he inquired of the law and decree" i; what was the reason of the king's orders, which this officer had in commission to execute; with which others agree: or, "he made to return the counsel and decree" k, as some choose to render it; he stopped the execution of it for the present, by his inquiries and prudent behaviour but neither seem to agree with what follows; the first sense is best:

to Arioch the captain of the king's guards: there was a king of this name, Genesis 14:1, this man, according to the Septuagint version, and others that follow it, was the chief of the king's cooks; and Aben Ezra says the word in the Arabic language so signifies: or, as it may be rendered, "the chief of the slaughterers" l; the executioners of malefactors, so Jarchi; he was the king's chief executioner, with which agrees the business he was now charged with: the Vulgate Latin version calls him the prince of the militia; and others the king's provost marshal:

which was gone forth to slay the wise men of Babylon; who by the king's order went forth from the court into the city, to slay all in Babylon who went under the character of wise men; they were not among those that could not answer the king's demand, since they declared none could do it; and therefore he ordered them all to be slain, as a set of useless men in his kingdom.

i התיב עטא וטעם "interrogavit de lege et decreto", V. L.; "super consilio", Munster, Calvin; "de eo consilio", Castalio. k "Redire fecit consilium et statutum", Pagninus, Montanus; "reverti fecit", Michaelis. l רב טבחיא "principem carnificum", Montanus, Grotius.

Henry's Complete Commentary on the Bible

      14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:   15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.   16 Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.   17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:   18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.   19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.   20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:   21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:   22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.   23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

      When the king sent for his wise men to tell them his dream, and the interpretation of it (Daniel 2:2; Daniel 2:2), Daniel, it seems, was not summoned to appear among them; the king, though he was highly pleased with him when he examined him, and thought him ten times wiser than the rest of his wise men, yet forgot him when he had most occasion for him; and no wonder, when all was done in a heat, and nothing with a cool and deliberate thought. But Providence so ordered it; that the magicians being nonplussed might be the more taken notice of, and so the more glory might redound to the God of Daniel. But, though Daniel had not the honour to be consulted with the rest of the wise men, contrary to all law and justice, by an undistinguishing sentence, he stands condemned with them, and till he has notice brought him to prepare for execution he knows nothing of the matter. How miserable is the case of those who live under arbitrary government, as this of Nebuchadnezzar's! How happy are we, whose lives are under the protection of the law and methods of justice, and lie not thus at the mercy of a peevish and capricious prince!

      We have found already, in Ezekiel, that Daniel was famous both for prudence and prayer; as a prince he had power with God and by man; by prayer he had power with God, by prudence he had power with man, and in both he prevailed. Thus did he find favour and good understanding in the sight of both, and in these verses we have a remarkable instance of both.

      I. Daniel by prudence knew how to deal with men, and he prevailed with them. When Arioch, the captain of the guard, that was appointed to slay all the wise men of Babylon, the whole college of them, seized Daniel (for the sword of tyranny, like the sword of war, devours one as well as another), he answered with counsel and wisdom (Daniel 2:14; Daniel 2:14); he did not fall into a passion, and reproach the king as unjust and barbarous, much less did he contrive how to make resistance, but mildly asked, Why is the decree so hasty?Daniel 2:15; Daniel 2:15. And whereas the rest of the wise men had insisted upon it that it was utterly impossible for him ever to have his demand gratified, which did but make him more outrageous, Daniel undertakes, if he may but have a little time allowed him, to give the king all the satisfaction he desired, Daniel 2:16; Daniel 2:16. The king, being now sensible of his error in not sending for Daniel sooner, whose character he began to recollect, was soon prevailed upon to respite the judgment, and make trial of Daniel. Note, The likeliest method to turn away wrath, even the wrath of a king, which is as the messenger of death, is by a soft answer, by that yielding which pacifies great offences; thus, though where the word of a king is there is power, yet even that word may be repelled, and that so as to be repealed; and so some read it here (Daniel 2:14; Daniel 2:14): Then Daniel returned, and stayed the counsel and edict, through Arioch, the king's provost-marshal.

      II. Daniel knew how by prayer to converse with God, and he found favour with him, both in petition and in thanksgiving, which are the two principal parts of prayer. Observe,

      1. His humble petition for this mercy, that God would discover to him what was the king's dream, and the interpretation of it. When he had gained time he did not go to consult with the rest of the wise men whether there was anything in their art, in their books, that might be of use in this matter, but went to his house, there to be alone with God, for from him alone, who is the Father of lights, he expected this great gift. Observe, (1.) He did not only pray for this discovery himself, but he engaged his companions to pray for it too. He made the thing known to those who had been all along his bosom-friends and associates, requesting that they would desire mercy of God concerning this secret,Daniel 2:17; Daniel 2:18. Though Daniel was probably their senior, and every way excelled them, yet he engaged them as partners with him in this matter, Vis unita fortior--The union of forces produces greater force. See Esther 4:16. Note, Praying friends are valuable friends; it is good to have an intimacy with and an interest in those that have fellowship with God and an interest at the throne of grace; and it well becomes the greatest and best of men to desire the assistance of the prayers of others for them. St. Paul often entreats his friends to pray for him. Thus we must show that we put a value upon our friends, upon prayer, upon their prayers. (2.) He was particular in this prayer, but had an eye to, and a dependence upon, the general mercy of God: That they would desire the mercies of the God of heaven concerning this secret,Daniel 2:18; Daniel 2:18. We ought in prayer to look up to God as the God of heaven, a God above us, and who has dominion over us, to whom we owe adoration and allegiance, a God of power, who can do everything. Our savior has taught us to pray to God as our Father in heaven. And, whatever good we pray for, our dependence must be upon the mercies of God for it, and an interest in those mercies we must desire; we can expect nothing by way of recompence for our merits, but all as the gift of God's mercies. They desired mercy concerning this secret. Note, Whatever is the matter of our care must be the matter of our prayer; we must desire mercy of God concerning this thing and the other thing that occasions us trouble and fear. God gives us leave to be humbly free with him, and in prayer to enter into the detail of our wants and burdens. Secret things belong to the Lord our God, and therefore, if there be any mercy we stand in need of that concerns a secret, to him we must apply; and, though we cannot in faith pray for miracles, yet we may in faith pray to him who has all hearts in his hand, and who in his providence does wonders without miracles, for the discovery of that which is out of our view and the obtaining of that which is out of our reach, as far as is for his glory and our good, believing that to him nothing is hidden, nothing is hard. (3.) Their plea with God was the imminent peril they were in; they desired mercy of God in this matter, that so Daniel and his fellows might not perish with the rest of the wise men of Babylon, that the righteous might not be destroyed with the wicked. Note, When the lives of good and useful men are in danger it is time to be earnest with God for mercy for them, as for Peter in prison, Acts 12:5. (4.) The mercy which Daniel and his fellows prayed for was bestowed. The secret was revealed unto Daniel in a night-vision,Daniel 2:19; Daniel 2:19. Some think he dreamed the same dream, when he was asleep, that Nebuchadnezzar had dreamed; it should rather seem that when he was awake, and continuing instant in prayer, and watching in the same, the dream itself, and the interpretation of it, were communicated to him by the ministry of an angel, abundantly to his satisfaction. Note, The effectual fervent prayer of righteous men avails much. There are mysteries and secrets which by prayer we are let into; with that key the cabinets of heaven are unlocked, for Christ has said, Thus knock, and it shall be opened unto you.

      2. His grateful thanksgiving for this mercy when he had received it: Then Daniel blessed the God of heaven,Daniel 2:19; Daniel 2:19. He did not stay till he had told it to the king, and seen whether he would own it to be his dream or no, but was confident that it was so, and that he had gained his point, and therefore he immediately turned his prayers into praises. As he had prayed in a full assurance that God would do this for him, so he gave thanks in a full assurance that he had done it; and in both he had an eye to God as the God of heaven. His prayer was not recorded, but his thanksgiving is. Observe,

      (1.) The honour he gives to God in this thanksgiving, which he studies to do in a great variety and copiousness of expression: Blessed be the name of God for ever and ever. There is that for ever in God which is to be blessed and praised; it is unchangeably and eternally in him. And it is to be blessed for ever and ever; as the matter of praise is God's eternal perfection, so the work of praise shall be everlastingly in the doing. [1.] He gives to God the glory of what he is in himself: Wisdom and might are his, wisdom and courage (so some); whatever is fit to be done he will do; whatever he will do he can do, he dares do, and he will be sure to do it in the best manner, for he has infinite wisdom to design and contrive and infinite power to execute and accomplish. With him are strength and wisdom, which in men are often parted. [2.] He gives him the glory of what he is to the world of mankind. He has a universal influence and agency upon all the children of men, and all their actions and affairs. Are the times changed? Is the posture of affairs altered? Does every thing lie open to mutability? It is God that changes the times and the seasons, and the face of them. No change comes to pass by chance, but according to the will and counsel of God. Are those that were kings removed and deposed? Do they abdicate? Are they laid aside? It is God that removes kings. Are the poor raised out of the dust, to be set among princes? It is God that sets up kings; and the making and unmaking of kings is a flower of his crown who is the fountain of all power, King of kings and Lord of lords. Are there men that excel others in wisdom, philosophers and statesmen, that think above the common rate, contemplative penetrating men? It is God that gives wisdom to the wise, whether they be so wise as to acknowledge it or no; they have it not of themselves, but it is he that gives knowledge to those that know understanding, which is a good reason why we should not be proud of our knowledge, and why we should serve and honour God with it and make it our business to know him. [3.] He gives him the glory of this particular discovery. He praises him, First, For that he could make such a discovery (Daniel 2:22; Daniel 2:22): He reveals the deep and secret things which are hidden from the eyes of all living. It was he that revealed to man what is true wisdom when none else could (Job 27:27; Job 27:28); it is he that reveals things to come to his servants and prophets. He does himself perfectly discern and distinguish that which is most closely and most industriously concealed, for he will bring into judgment every secret thing; the truth will be evident in the great day. He knows what is in the darkness, and what is done in the darkness, for that hides not from him,Psalms 139:11; Psalms 139:12. The light dwells with him, and he dwells in the light (1 Timothy 6:16), and yet, as to us, he makes darkness his pavilion. Some understand it of the light of prophecy and divine revelation, which dwells with God and is derived from him; for he is the Father of lights, of all lights; they are all at home in him. Secondly, For that he had made this discovery to him. Here he has an eye to God as the God of his fathers; for, though the Jews were now captives in Babylon, yet they were beloved for their father's sake. He praises God, who is the fountain of wisdom and might, for the wisdom and might he had given him, wisdom to know this great secret and might to bear the discovery. Note, What wisdom and might we have we must acknowledge to be God's gift. Thou hast made this known to me,Daniel 2:23; Daniel 2:23. What was hidden from the celebrated Chaldeans, who made the interpreting of dreams their profession, is revealed to Daniel, a captive-Jew, a babe, much their junior. God would hereby put honour upon the Spirit of prophecy just when he was putting contempt upon the spirit of divination. Was Daniel thus thankful to God for making known that to him which was the saving of the lives of him and his fellows? Much more reason have we to be thankful to him for making known to us the great salvation of the soul, to us and not to the world, to us and not to the wise and prudent.

      (2.) The respect he puts upon his companions in this thanksgiving. Though it was by his prayers principally that this discovery was obtained, and to him that it was made, yet he owns their partnership with him, both in praying for it (it is what we desired of thee) and in enjoying it--Thou hast made known unto us the king's matter. Either they were present with Daniel when the discovery was made to him, or as soon as he knew it he told it them (heureka, heureka--I have found it, I have found it), that those who had assisted him with their prayers might assist him in their praises; his joining them with him is an instance of his humility and modesty, which well become those that are taken into communion with God. Thus St. Paul sometimes joins Sylvanus, Timotheus, or some other minister, with himself in the inscriptions to many of his epistles. Note, What honour God puts upon us we should be willing that our brethren may share with us in.