Verse-by-Verse Bible Commentary
2 Kings 11:14

Clarke's Commentary

Verse 2 Kings 11:14. The king stood by a pillar — Stood ON a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them.

Treason, Treason. — קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together.

Bridgeway Bible Commentary

End of Jezebel’s Baalism in Judah (11:1-21)

Ahaziah, king of Judah, had been assassinated the day of Jehu’s revolt (see 9:27). His mother Athaliah showed herself a true daughter of Jezebel when she killed all her grandchildren (except one who escaped), seized the throne, and established her mother’s Baalism in Judah. The one who escaped was the baby Joash, who was rescued by his aunt (a princess married to the high priest; 2 Chronicles 22:11) and hidden for six years in the temple (11:1-3).

When Joash was seven years old, the high priest Jehoiada, with the support of the palace and temple guards, claimed the throne for him. The coup was planned for a sabbath day, when the changing of the guard ensured that a much larger group of guards than usual would be at the temple (4-8). All went according to plan without bloodshed, apart from the execution of Athaliah (9-16).
Because Athaliah had interrupted the line of Davidic kings, the restoration of the Davidic king to the throne was accompanied by a renewal of the covenant. All Jerusalem celebrated the great day. The people went wild with joy, destroying Athaliah’s Baal temple and all that belonged to it (17-21).

Coffman's Commentaries on the Bible

THE EXECUTION OF ATHALIAH

"And when Athaliah heard the noise of the guard and of the people, she came to the people in the house of Jehovah: and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah rent her clothes, and cried, Treason! treason! And Jehoiada the priest commanded the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and him that followeth her slay with the sword. For the priest said, Let her not be slain in the house of Jehovah. So they made way for her; and she went by way of the horses' entry to the king's house: and there she was slain."

Josephus tells us that she stormed out of the palace with her army;Flavius Josephus, Antiquities, p. 287. but she rushed into the temple courts totally unaware of the fully armed troops within it. Once she did that, she was totally separated from her armed escort. She heard the ringing sound of the trumpets, saw the young king standing by one of the pillars, perhaps Jachin or Boaz, and the multitude shouting, "Long live the king!" There was absolutely nothing that she could do except rend her clothes and scream "Treason! Treason"! "She had realized, all too late, what was happening,"The New Layman's Bible Commentary, p. 462. and had inadvertently already delivered herself into the hands of those who were determined to put her to death.

"Her hour had come, and her doom was sealed. Thus in the Southern Israel as in the Northern, we behold the end of the house of Ahab. Here it reached its termination in the death of his daughter Athaliah who incarnated in her nature alike the superb abilities and utter moral depravity of her parents. Was there ever a more dramatic illustration of the eternal law, `The soul that sinneth, it shall die' (Ezekiel 18:4)"?Raymond Calkins, in The Interpreter's Bible, op. cit., p. 247.

This, of course, was a great victory; but the Chosen People were by no means at that time ready to repudiate finally and completely the orgiastic fertility rites of the licentious paganism that characterized the worship of the Baalim. The continual drift of the whole nation (in both kingdoms) into paganism was hindered only slightly and temporarily. Eventually, God would destroy both kingdoms and carry the Southern kingdom into Babylon, from which only a remnant would return to Palestine, where, in the fullness of time, the Messiah would be born to the posterity of the patriarchs as God had promised. There is nothing in human history that matches the epic tragedy of God's chosen people!

Barnes' Notes on the Whole Bible

By a pillar - Rather, “upon the pillar” probably a sort of stand, or pulpit, raised on a pillar. Under the later monarchy the Jewish king seems to have had a special place assigned him in the temple-court, from which on occasions he addressed the people (marginal references).

Smith's Bible Commentary

Chapter 11

Now going back twenty-eight years. We go back now to when Jehu first became king, he killed Ahaziah, the king of Judah. And Ahaziah was the son of Athaliah, who was the daughter or a relationship to Jezebel. And there was an intermarriage there tying the kingdoms together.

Now Athaliah [the wicked queen,] when she heard that her son Ahaziah was killed, immediately she went out and killed all of the rest of the children of her son ( 2 Kings 11:1 ).

Or all of her grandchildren in order that she might reign as queen. In order that there be no heirs to the throne so that she could reign as queen. Now one of the children of Ahaziah, a baby, Jehosheba was hid away. This nurse took him and ran into the temple, and there they hid him and they raised him secretly for six years so that he was preserved. Athaliah wasn't able to kill him, and he was preserved and brought up actually in the temple and raised there in the temple in disguise for six years.

Now when he was seven years old, the priest who had more or less raised him, Jehoiada, sent out through all of Judah for all of the captains and all to come. And when he gathered them all together, he swore them to secrecy. And being a priest of God, made them swear by the Lord that they wouldn't reveal anything. And having sworn them all to secrecy, then he brought forth Jehosheba and he said, "Here is the descendant of David." You see, Athaliah wasn't the descendant of David. Here is the descendant of David to reign upon the throne. And now he says, "We're going to divide into three companies. And I want a part of you guys to surround the king. And I want a part of you to surround the temple. And surround the city, and we're going to proclaim him king."

And so they gathered together for the celebration, and they took this seven-year-old boy who was a descendant of David and they gathered all together.

They were all standing there and they brought him forth, and they put the crown on his head; and they made him king, and anointed him; and they all began to clap their hands, and say, God save the king. Now when Athaliah heard the noise of the guards and the people, she came into the temple of the LORD [to see what was going on]. And when she saw the king standing by the pillar, as was the manner of the king, and all of the princes and the trumpeters around him, and the people of the land rejoicing: then Athaliah tore her clothes, and she cried, Treason, Treason. And Jehoiada the priest said, [Get her out of here. Don't kill her in the temple but take her out and kill her.] So they laid hands on her; and they took her out: and killed her. And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD'S people ( 2 Kings 11:12-17 ).

So there came now a time of sort of spiritual revival as we have now a king who was raised in the temple under the strong influence of the priest. And now in conjunction with Jehoiada, the proclamation that the people are going to really turn back again and worship the Lord, Yahweh.

And all the people of the land went to the house of Baal, and they broke it down; his altars, the images they broke in pieces thoroughly, they slew Mattan the priest of Baal before the altars. And they took the rulers, and the captains, and the people of the land; and they brought down to the king from the house of the LORD. And the king was placed upon the throne. And all of the people rejoiced, the city was quiet. And he was seven years old when he began to reign as king ( 2 Kings 11:18-21 ).

"

Dr. Constable's Expository Notes

2. Athaliah’s evil reign in Judah 11:1-20

Queen Athaliah usurped the throne of Judah. She was not a descendant of David. She was one of the 20 rulers of Judah, however. She was Judah’s only reigning queen and the strongest Baal advocate among Judah’s rulers.

Dr. Constable's Expository Notes

God’s judgment of the usurper 11:13-20

Though Athaliah claimed that Jehoash’s coronation was treasonous, she was the one guilty of treason. Jehoash was a legitimate heir to the throne of Judah, but Athaliah was not since she was not a descendant of David, but had married into Judah’s royal family. She evidently wanted to bring Judah under Israel’s authority. Out of disrespect, the people executed her near the gate where the horses entered the palace (not the city; cf. 2 Chronicles 24:20-22). Like her mother she died a violent death among horses, the instruments of warfare (cf. 2 Kings 9:30-37).

The covenant Jehoiada led the people in adopting was a fresh commitment to the Mosaic Law (2 Kings 11:17; cf. Deuteronomy 27-30; Joshua 24; 2 Samuel 5:3; 2 Kings 23:1-3). He also destroyed the temple of Baal (2 Kings 11:18) and killed the idolatrous priests in front of the Baal altars. Mattan was a common Phoenician name, but an Israelite with the same name appears in 2 Kings 24:17, so this priest may have been Phoenician or Israelite. [Note: J. Skinner, I and II Kings, p. 341; Cogan and Tadmor, p. 130.] All of this showed contempt for the pagan worshippers’ false belief that their temple area was a sacred sanctuary. The result of this return to Yahweh was joy and peace in Jerusalem (2 Kings 11:20).

As Jezebel had promoted Baalism in Israel, so her daughter did in Judah. During Athaliah’s six-year reign (841-835 B.C.) Baalism gained its most secure foothold in the Southern Kingdom. It was never as influential in Judah as it was in Israel, however, because of the stronger commitment to Yahweh that existed in the Southern Kingdom.

Athaliah’s history is still another proof that those who disregard God’s Word and will bring God’s discipline on themselves and on those they lead.

Gill's Exposition of the Whole Bible

And when she looked, behold, the king stood by a pillar, as the manner was,.... Of kings, when they came into the temple on any occasion, civil or religious, therefore it is called his pillar, 2 Chronicles 23:13, some think this was the brazen scaffold erected by Solomon, 2 Chronicles 6:13, though Vitringa e and Bishop Patrick suppose it to be the post of the east gate of the inner court, from

Ezekiel 46:2, according to Jacob Leo f, this was the royal throne in the court of the Israelites, near the high or upper gate, on a marble pillar, where the kings of the house of David sat, when they came into the sanctuary to see the Lord in the second temple; this throne was like an high tower, standing upon two pillars, each twenty cubits high, and their circumference twelve; here sat Joash, and Hezekiah, and Josiah; however, Athaliah saw Jehoash with the crown on his head, and in the place where kings used to sit or stand:

and the princes and the trumpeters by the king; the rulers of the courses of the priests, and the Levites, blowing the trumpets:

and all the people of the land rejoiced, and blew with trumpets; it is added, in 2 Chronicles 23:13 that the singers played also on musical instruments; that were then and there assembled:

and Athaliah rent her clothes; through grief, and as one almost distracted:

and cried, treason, treason! to try if she could get any to take her part, and seize on the new king, and those that set him up.

e Proleghom. de Synagog. Vet. c. 4. p. 32. f Apud Wagenseil. Sotah, p. 680.

Henry's Complete Commentary on the Bible

      13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.   14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.   15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.   16 And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.

      We may suppose it was designed when they had finished the solemnity of the king's inauguration, to pay a visit to Athaliah, and call her to an account for her murders, usurpation, and tyranny; but, like her mother Jezebel, she saved them the labour, went out to meet them, and hastened her own destruction. 1. Hearing the noise, she came in a fright to see what was the matter, 2 Kings 11:13; 2 Kings 11:13. Jehoiada and his friends began in silence, but now that they found their strength, they proclaimed what they were doing. It seems, Athaliah was little regarded, else she would have had intelligence brought her of this daring attempt before with her own ears she heard the noise; had the design been discovered before it was perfected, it might have been quashed, but now it was too late. When she heard the noise it was strange that she was so ill advised as to come herself, and, for aught that appears, to come alone. Surely she was not so neglected as to have none to go for her, or none to go with her, but she was wretchedly infatuated by the transport both of fear and indignation she was in. Whom God will destroy he befools. 2. Seeing what was done she cried out for help. She saw the king's place by the pillar possessed by one to whom the princes and people did homage (2 Kings 11:14; 2 Kings 11:14) and had reason to conclude her power at an end, which she knew was usurped; this made her rend her clothes, like one distracted, and cry, "Treason! treason! Come and help against the traitors." Josephus adds that she cried to have him killed that possessed the king's place. What was now doing was the highest justice, yet it was branded as the highest crime; she herself was the greatest traitor, and yet was first and loudest in crying Treason! treason! Those that are themselves most guilty are commonly most forward to reproach others. 3. Jehoiada gave orders to put her to death as an idolater, a usurper, and an enemy to the public peace. Care was taken, (1.) That she should not be killed in the temple, or any of the courts of it, in reverence to that holy place, which must not be stained with the blood of any human sacrifice, though ever so justly offered. (2.) That whoever appeared for her should die with her: "Him that follows her, to protect or rescue her, any of her attendants that resolve to adhere to her and will not come into the interests of their rightful sovereign, kill with the sword, but not unless they follow her now," 2 Kings 11:15; 2 Kings 11:15. According to these orders, she endeavouring to make her escape the back way to the palace, through the stalls, they pursued her, and there killed her, 2 Kings 11:16; 2 Kings 11:16. So let thy enemies perish, O Lord! thus give the bloody harlot blood to drink, for she is worthy.

Kelly Commentary on Books of the Bible

But in the eleventh chapter we have another scene of deep import and interest. There is a wicked woman and when a woman is wicked there is no wickedness like hers. "And when Athaliah, the mother of Ahaziah, saw that her son was dead, she arose, and destroyed all the seed royal. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him (even him and his nurse) in the bed-chamber, from Athaliah, so that he was not slain" (2 Kings 11:1-2).

We know what the love of a parent and of a grandparent is, but here in Athaliah was no right feeling. Her very blood was corrupted in her veins. And this wretched and selfish woman this inheritress of the wickedness of Jezebel, now, alas! in the line of Judah has the opportunity, as she thinks, to stamp out the royal line of Judah. Both the desire of dominion and the hatred of the purpose of God wicked allies strove together to accomplish this nefarious purpose. Had the line of Ahab been extinguished? Had Ahaziah and his brethren fallen? The guilty purpose rose in her heart to put an end to the seed-royal of Judah, as that of Israel had been already extinguished. What interest had she? How did she care for it? The word of God had distinctly assured them that the line of Judah should never go out the only real line that has remained unbroken from the beginning, and will throughout eternity. I speak now for the earth up to eternity at least, for even if we only look at the earth under the government of God, that line, and that line alone, so abides.

And yet there never was a line so slender: there never was a line that hung so often upon a single thread. Just contrast it with Israel. Think of seventy sons of one family! and, I will not say the promise, but the apparent moral certainty that that line must be perpetuated for ever! But no it was put out in one day! Who could have thought of it beforehand? And this too in the royal city, and by the royal servants, Such is man; such is the world. The word of the Lord had said it. Oh! what foolishness is ours that could ever doubt a word of God! And what has God given us all this for, but that we may know that if that word stands in what is evil, how much more in what is good? If God accomplishes His threats to the letter, can His promises fail for an instant? I grant indeed that His promises continually seem to fail, just for the very purpose that our faith should not stand in appearances, but in the word of God. There would be no faith about it if all seemed to be easy and flowing; but it is precisely the contrary. All appearance is against it, but God watches still. If it were only one feeble scion of that house, it was enough. It was a scion of that house, and that house stands for ever, because God has said it. And so we shall see in this chapter.

Athaliah then, Joash's own grandparent the one that ought most of all, from her sense of her relationship, to have been the guardian of that one only descendant of herself, who had her own blood in his veins this very Athaliah seeks to destroy the one last remaining scion of the house of David. Well, it seemed impossible! For think you that when she thought to kill the seed royal she forgot the little boy? Not she. She knew well about him. It is not for me to say how the thing was covered over how it was that Jehosheba knew how to guard the child from the suspicions and the inquisition that would naturally follow for one that was rescued, for if there was a woman that was crafty in what was evil it was Athaliah. I suppose it is not too much to imagine that there may have been a little conspiracy upon this good Jehosheba's part, also on the other side. At any rate, I have no wish to say anything to her disparagement, but I do say that, whatever the means, God employed the purpose of her heart for the shelter of the child. He was hidden then, and hidden where none could have expected in the temple. Such a state of things calls for no common screen for a royal child, and surely God was with the shelter that was given him. And although that temple was built for priests and not for a king in distress, still the grace of the Lord rises over all such merely ritual circumstances.

"And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guards, and brought them to him into the house of Jehovah, and made a covenant with them, and took an oath of them in the house of Jehovah." Here again we see that mere ritualism cannot stand against what is moral cannot stand against that which concerns the word of God in its accomplishment for him whom God had set over His people Israel. "He made a covenant with them and took an oath of them in the house of Jehovah, and showed them the king's son." The king's son was but a little boy, but he was the lawful king of Israel in fact only the king of Judah, but in title really of Israel. "And he commanded them, saying, This is the thing that ye shall do; a third part of you that enter in on the Sabbath shall even be keepers of the watch of the king's house; and a third part shall be at the gate of Sur; and a third part at the gate behind the guard; so shall ye keep the watch of the house, that it be not broken down."

All then is prepared. "And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the Sabbath, with them that should go out on the Sabbath, and came to Jehoiada the priest. And to the captains over hundreds did the priest give king David's spears and shields, that were in the temple of Jehovah. And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple. And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king."

Athaliah was not long without hearing the tumult. So she comes to the people and to the temple of Jehovah. A strange place for her, the hater of Jehovah and the patron of idolatry in its worst form! She comes, and looks, and behold, the king stood by a pillar. The king! And this was all that her murderous policy had led to and ended in. "The king stood by a pillar; as the manner was, and the princes and the trumpeters by the king; and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her clothes and cried, Treason, treason;" The old voice the voice of her mother, before her, and the voice too of her son after her, and now her own. But the truth was, it was she who was the traitor. It was she that had tried to blot out the king from the throne; and, accordingly, she meets with the just reward of a traitor, for "Jehoiada commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges; and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of Jehovah." There was no one to follow. She was alone, not alone in her evil, but now her evil had not one sympathizer. "So they laid hands on her; and she went by the way by the which the horses came into the king's house; and there was she slain. "And Jehoiada made a covenant between Jehovah and the king and the people, that they should be Jehovah's people; between the king also and the people. And all the people of the land went into the house of Baal, and brake it down." And thus the worship of Baal was dealt with in Judah, as it had been before in Israel.

"In the seventh year of Jehu, Jehoash began to reign; and forty years reigned he in Jerusalem; and his mother's name was Zibiah of Beer-sheba. And Jehoash did that which was right in the sight of Jehovah all his days wherein Jehoiada the priest instructed him. But the high places were not taken away; the people still sacrificed and burnt incense in the high places" (2 Kings 12:0). Nevertheless, as long as Jehoiada was there there was a measure of care outwardly for the things of God; and, as the priests had watched over Jehoash in his childhood, Jehoash now in his maturity watches over them and says to the priests, "All the money of the dedicated things that is brought into the house of Jehovah, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of Jehovah, let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. But it was so, that in the three and twentieth year of king Jehoash, the priests had not repaired the breaches of the house." That is, instead of applying the contributions for the house of Jehovah they had applied them to themselves.

"Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? Now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house. And the priests consented to receive no more money of the people, neither to repair the breaches of the house. But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Jehovah: and the priests that kept the door put therein all the money that was brought into the house of Jehovah." And so it was done: the work proceeded, Jehoiada watched over it, and the house of Jehovah was repaired.

But however this might be, the heart of Jehoash was not with the Lord, and the death of Jehoiada gave an occasion to display it. This, however, I need not dwell upon now. "In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years. And he did that which was evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom. And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days. And Jehoahaz besought Jehovah, and Jehovah hearkened unto him" (2 Kings 13:1-25). How gracious is the Lord! We see, alas! that the one who began so fair at last slips away from his original integrity. But we see that the man who hearkens and bows to the Lord is never without, at any rate, some measure of recognition on God's part. "And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as before-time. Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin."

But, after this, we find, "In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign," and he comes in contact with the prophet Elisha. This is a point that I wish to direct your attention to for a moment. Joash comes down, and weeps over Elisha's face, and says, "O my father, my father, the chariot of Israel, and the horsemen thereof!" the same words that Elisha himself had used when he saw the prophet going up to heaven that is, he acknowledged him to be the strength of Israel. What makes it so touching is, that he was dying; all natural vigour was departing from him. But just as Elisha owned that the strength of Israel was not in horses or chariots, but that he was the one that he was all their strength as far as God had employed him for that purpose so here in the same way Joash the king of Israel owns the dying Elisha, and God owns the word. "And Elisha said to him, Take bow and arrows; and he took unto him bow and arrows. And he said to the king of Israel, Put thine hand upon the bow; and he put his hand upon it." But there was another and a mightier hand, although the hand of a dying man. "Elisha put his hands upon the king's hands," and God saw, and God gave the power, the needed power. "And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of Jehovah's deliverance." Truly dying Elisha was the chariot of Israel and the horsemen thereof; for God would show that the strength of his people does not lie in what man can see, but in the vigour that He himself imparts. "The arrow of Jehovah's deliverance," said he, "and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek till thou have consumed them. And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice and stayed."

Why did he stay? Did he not know what the prophet meant? Did he not apprehend the grace of God that was now at work? Why did he stay? Alas! a man never stays out the grace of God, even were it an Abraham who leaves off when he ought to go on! Yet the grace of God never fails of its purpose. Here, however, it was the judgment of God. The grace of God prevailed over the intercession of Abraham, for if Abraham dared not to ask for Sodom and Gomorrah to be spared for the sake of ten, and if God did better than simply spare the guilty cities for the sake of ten if God delivered the one righteous man and delivered for the righteous man's sake more than one that were not righteous if God's grace so abounded above the weakness of the interceding servant then, now in judgment God would hold strictly to the letter. Had he struck thrice to the ground with the arrows? Then thrice should the Syrians be smitten and no more. "And the man of God was wroth with him and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice." Truly Elisha was the chariot of Israel and the horsemen thereof.