Verse-by-Verse Bible Commentary
2 Chronicles 29:30

Bridgeway Bible Commentary

Hezekiah’s religious reforms (29:1-31:21)

Immediately he became king, Hezekiah began a thorough reformation of Judah’s religion. This was prompted partly by the preaching of the prophet Micah (Jeremiah 26:17-19; see notes on 2 Kings 18:1-12).

The Chronicler gives a detailed account of Hezekiah’s work, particularly that part of it which affected the temple, the priests and the Levites. Hezekiah called a meeting of priests and Levites and told them plainly that neglect of the temple was the reason for God’s anger with Judah. Their first job was to clean the rubbish out of the temple and prepare it for the recommencement of religious services (29:1-11). The temple was so filthy that a large group of Levites took more than two weeks to clean and prepare the building for use again (12-19).
Hezekiah then held a service in which sacrifices were offered for the cleansing and rededication of the king, the nation and the temple (20-24). All this was accompanied by the music and singing of the Levites as arranged by David (25-30).
When the service was finished, the people were invited to make personal offerings. They responded so promptly and generously that the priests were spiritually unprepared for, and physically unable to cope with, the renewed activity in the temple. The Levites, who showed more enthusiasm, had to be called in to help (31-36).

After the rededication of the temple, Hezekiah held a great Passover Feast. His reforms began too late for the Passover to be held in the first month of the year (the time specified in the law), so it was postponed one month (cf. Numbers 9:10-11). Hezekiah invited the scattered northerners who had escaped captivity, but most were not interested (30:1-12).

Those who gathered for the feast cleansed Jerusalem of all traces of false religion. Their zeal for religious purity stirred up the priests and Levites to hurry and ceremonially cleanse themselves in time for the feast. Certain visitors to Jerusalem arrived too late for the seven day purification ritual before the Passover, and joined in the feast while still unclean. On Hezekiah’s request, God forgave them (13-22). The occasion was so joyous that the feast was extended one week (23-27).

Once the city of Jerusalem and its temple had been cleansed, the people went out and cleansed the country areas (31:1). Having removed false religion, Hezekiah made plans for the proper functioning of the nation’s true religion. First he divided the priests and Levites into groups according to David’s plan (see 1 Chronicles 23:1-32). Then he arranged for their proper support through the orderly payment of tithes and offerings by all the people (2-7).

People responded so generously that Hezekiah prepared special storage places for all the sheep, cattle and produce they offered. He also appointed officials to administer the stores, and made a register of all those eligible for support, to ensure there was no dishonesty in the administration (8-21).

Coffman's Commentaries on the Bible

MUSICAL ACCOMPANIMENT OF THESE IMPRESSIVE CEREMONIES

"And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets. And the Levites stood with the instruments of David, and the priests with the trumpets. And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, and the instruments of David king of Israel. And all the assembly worshipped, and the singers sang, and the trumpeters sounded; and all this continued till the burnt-offering was finished. And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped. Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped."

"For the commandment was of Jehovah by his prophets" This is the passage in the O.T. which is supposed to justify the use of mechanical instruments of music in the ancient worship of the Jews; but it should be observed that "the commandment" which is here said to have come from God is not specifically identified in this key sentence; and the Syriac and Arabic versions in this place do not support what is written here. Both those versions make "the commandment" which came of God through his prophets applicable exclusively to the order that the Levites should praise God; "And the Hebrew text certainly supports such a rendition."Adam Clarke, Vol. 3, p. 690. Note that there is a distinction made in this very passage between the instruments of David (2 Chronicles 29:26) and the song of Jehovah (2 Chronicles 29:27).

The importance of this is emphasized by the apparent contradiction which the ASV and other current versions make in this passage with the prophet Amos. The passage has no bearing whatever upon the question of the use of such instruments in Christian worship; but an investigation of it is important because the Word of God does not contradict itself; and if this passage stands as it appears here, what about the passages in Amos? This writer holds the passages in Amos to be correct, and this one to be mistranslated here. (See our Excursus on this subject at the end of Psalms II.)

The position which we have taken on this is very strongly supported by the fact that the Orthodox Hebrew religion has never allowed instruments of music in their worship; and, presumably, they know the Hebrew a lot better than modern critics.

"In the words of David, and of Asaph the seer" This indicates that what we know as The Psalms were sung as hymns on this occasion.

Smith's Bible Commentary

Chapter 29

Hezekiah was twenty-five years old when he began to reign, and he reigned for twenty-nine years ( 2 Chronicles 29:1 )

Now it is interesting to me that as wicked as was Ahaz, Hezekiah was a very good, spiritual king. Perhaps he saw the folly of his father. Perhaps he saw what his father's reign had done for the nation. But it is interesting how that such an ungodly man as Ahaz could have a son as Hezekiah who was so spiritual. And Hezekiah began to reign, but Hezekiah was strongly influenced by Isaiah the prophet. And no doubt the relationship of Hezekiah and Isaiah is the reason why Hezekiah was such a good king.

Now Hezekiah, when he began to reign, immediately sought to undo the blasphemous work of his father, in the tearing down of all of these idols and images that his father had established and set up.

He did that which was right in the sight of the Lord. In the first year of his reign, he opened the doors of the house of the LORD, and he repaired them. And he brought in the priests and the Levites, and he gathered them together into the east street, and he said, Sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place. For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs. And they have shut up the doors of the porch, they put out the lamps, and they have not burned incense nor offered burnt offerings in the holy place unto the God of Israel. Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to the hissing, as you see with your eyes. For, lo, our fathers have fallen by the sword, our sons and our daughters and our wives are in captivity for this. And it is in my heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us. My sons, be not now negligent [talking to the priests]: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense ( 2 Chronicles 29:2-11 ).

So here the first thing that Hezekiah does is re-establish the worship of Jehovah. The temple had been shut. It would have been filled with just a lot of junk, filthiness, pollution, and the doors had been shut. They had not been offering the daily sacrifices. They had not been keeping the light of the menorah lit. They had just forsaken the worship of Jehovah God completely during the reign of Ahaz. And it is Hezekiah's purpose to re-establish now. Calling the priests together and saying, "Okay now, you fellows, sanctify yourselves and let's get back. I'm determined to make a covenant to worship God." And so Hezekiah was the instrument to forestall the judgment of God in the fact that he was turning the people back to the worship of God once again.

And so they gathered their brothers, they sanctified themselves, according to the commandment of Hezekiah, by the words of the LORD, to cleanse the house of the LORD. And the priests went into the inner part of the house of the LORD, to cleanse it, they brought out all the uncleanness that was found there in the temple of the LORD and they carried it down to the brook Kidron ( 2 Chronicles 29:15-16 ).

And dumped it down there in the bottom of the valley.

And they began the first day of the first month to sanctify, and on the eighth day of the month they came to the porch of the LORD: and they sanctified the house of the Lord ( 2 Chronicles 29:17 ).

So they started going through sanctifying everything. Now there was a ritual by which things had to be sanctified and the purification rites. There was a whole ritual to it, and it took several days. And they would go one area at a time sanctifying the holy of holies again, then sanctifying the holy place, sanctifying the table of showbread, sanctifying the oil of incense, sanctifying the candles, and it took eight days, actually, to formulate the oil that was burned in the candles. Getting so you'd have the sanctified oil to burn in the sanctified lamp and the whole thing. And so they started this process. The first day of the first month they began this process of sanctification. And it was coming, of course, now you're in the first month; you've got the great Feast of the Passover coming up. But they didn't have time to get everything all set for the Feast of the Passover in the first month.

Now there was a provision in the law of Moses that if a person could not observe the Feast of the Passover in the fourteenth day of the first month that he could do it on the fourteenth day of the second month. And so they determined that they would have the Feast of the Passover once more. It's something that was back in their history. They hadn't done it for a long time, and they determined that they were going to start the feast again, that they would observe the Feast of the Passover unto the Lord.

And so they sent messages throughout all the land inviting the people to come to the Feast of the Passover in the second month. And it is interesting that they even sent messages on up into the northern kingdom, into the areas of Samaria in the northern kingdom, inviting the people that they should come. And so there was this great celebration of the Feast of the Passover. They restored the worship of the temple and all. And then in chapter 30 we get the Passover. But in the restoration of the worship in the temple, verse 2 Chronicles 29:27 :

And Hezekiah commanded to offer the burnt offerings upon the altar. And when the burnt offerings began, the song of the LORD began also with the trumpets, and with the instruments ordained by David the king of Israel ( 2 Chronicles 29:27 ).

David had invented a lot of musical instruments and ordered the singers and all. And as they started to burn the sacrifice, they began to sing and worship God once more. And so the beautiful sight, really, of the worship of God re-instituted there in the temple.

All of the congregation worshipped, and the singers sang, and the trumpeters sounded: and all of this continued until the burnt offering was finished ( 2 Chronicles 29:28 ).

Now the burnt offering was the offering of consecration. They offered a sin offering because they had sinned against God. But then the burnt offering. You remember he said, "I have made a covenant to serve the Lord." That's what the burnt offering was all about. The burnt offering was the offering of consecration. It is the consecration of my life to serve God.

And so the Bible said, "I beseech you therefore brethren by the mercies of God that you'll present your bodies as a living sacrifice," not as sin sacrifice, but a burnt offering sacrifice, "holy and acceptable unto God" ( Romans 12:1 ). In other words, "Here, God, is my body. I sacrifice my body to you. That is, I am consecrating my body and my life to serve You." That's what the burnt offering sacrifice was all about, the offering of consecration.

And so Hezekiah the king, the princes commanded the Levites to sing praise unto the Lord with the words of David, and Asaph the seer ( 2 Chronicles 29:30 ).

So they began to sing the songs with which you are familiar.

And they sang praises with gladness, and they bowed their heads and worshipped. Then Hezekiah answered and said, Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD. And the congregation brought in the sacrifices and thank offerings; and as many as were of a free heart, burnt offerings ( 2 Chronicles 29:30-31 ).

Now sometimes there is a mistaken notion that we can legislate righteousness. It's impossible. The worship of God must always arise out of a free heart. You cannot force people to worship God. That always has to come from the free heart. It should never come out of coercion. It should never come out of pressure. Whatever you give, yourself, that which you have, should always be done freely and willingly from your heart. So the people, as many as were of a free heart came and worshipped.

And Hezekiah rejoiced [verse 2 Chronicles 29:36 ], and all the people, that God had prepared the people: for the thing was done in a hurry ( 2 Chronicles 29:36 ).

Actually, this was a hurried up deal.

"

Dr. Constable's Expository Notes

1. The cleansing and rededication of the temple ch. 29

Ahaz had closed the temple and had set up other centers of worship throughout the land (2 Chronicles 28:24-25). Hezekiah reopened the temple and cleansed it in preparation for reusing it (2 Chronicles 29:3; 2 Chronicles 29:5). Whereas the writer of Kings described Hezekiah’s religious reforms in only one verse (2 Kings 18:4), the Chronicler devoted three chapters to them (chs. 29-31). Hezekiah wanted to rededicate the nation to God (2 Chronicles 29:10).

"When there is a financial crisis, the first thing we think about is money. When there is a communications crisis, our prime concern is to learn how to talk the language of the modern generation. When there is a church attendance crisis, we make it our chief aim to get numbers up. If Hezekiah had responded to a military threat in a military way, the Assyrians would have understood that. Army would have been matched against army, with dire consequences for Judah. But instead he and his people first look up to God." [Note: Wilcock, p. 247.]

Hezekiah carried out his clean-up job hurriedly to prepare for the celebration of the Passover (2 Chronicles 29:17; 2 Chronicles 29:26; 2 Chronicles 30:1). The Kidron Valley was a convenient place to dump unclean things since it lay just east of the temple area. Hezekiah first offered a sin offering to atone for the guilt of Judah (2 Chronicles 29:21). Then he sacrificed burnt offerings of worship (2 Chronicles 29:27) and led the people in worship (2 Chronicles 29:29), joyful singing (2 Chronicles 29:30), and willing sacrificial giving (2 Chronicles 29:31). All the people of Judah who reverenced Yahweh rejoiced over the king’s re-establishment of the temple services (2 Chronicles 29:35-36).

Gill's Exposition of the Whole Bible

Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord, with the words of David, and of Asaph the seer,.... Making use of psalms composed by the one and the other; Jarchi takes it to be the one hundred and fifth psalm, which begins, "O give thanks unto the Lord, call upon his name"; as in

1 Chronicles 16:7

and they sang praises with gladness; the king and all the people:

and they bowed their heads and worshipped; made another adoration of the Divine Being, as deeply impressed with a sense of his greatness and goodness.

Henry's Complete Commentary on the Bible

      20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.   21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.   22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.   23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:   24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.   25 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.   26 And the Levites stood with the instruments of David, and the priests with the trumpets.   27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.   28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.   29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.   30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.   31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.   32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.   33 And the consecrated things were six hundred oxen and three thousand sheep.   34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.   35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.   36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.

      The temple being cleansed, we have here an account of the good use that was immediately made of it. A solemn assembly was called to meet the king at the temple, the very next day (2 Chronicles 29:20; 2 Chronicles 29:20); and very glad, no doubt, all the good people in Jerusalem were, when it was said, Let us go up to the house of the Lord,Psalms 122:1. As soon as Hezekiah heard that the temple was ready for him he lost no time, but made it appear that he was ready for it. He rose early to go up to the house of the Lord, earlier on that day than on other days, to show that his heart was upon his work there. Now this day's work was to look two ways:--

      I. Atonement must be made for the sins of the last reign. They thought it not enough to lament and forsake those sins, but they brought a sin-offering. Even our repentance and reformation will not obtain pardon but in and through Christ, who was made sin (that is, a sin-offering) for us. No peace but through his blood, no, not for penitents. Observe, 1. The sin-offering was for the kingdom, for the sanctuary, and for Judah (2 Chronicles 29:21; 2 Chronicles 29:21), that is, to make atonement for the sins of princes, priests, and people, for they had all corrupted their way. The law of Moses appointed sacrifices to make atonement for the sins of the whole congregation (Leviticus 4:13; Leviticus 4:14; Numbers 15:24; Numbers 15:25), that the national judgments which their national sins deserved might be turned away. For this purpose we must now have an eye to Christ the great propitiation, as well as for the remission and salvation of particular persons. 2. The law appointed only one goat for a sin-offering, as on the day of atonement (Leviticus 16:15) and on such extraordinary occasions as this, Numbers 15:24. But they here offered seven (2 Chronicles 29:21; 2 Chronicles 29:21), because the sins of the congregation had been very great and long continued in. Seven is a number of perfection. Our great sin-offering is but one, yet that one perfects for ever those that are sanctified. 3. The king and the congregation (that is, the representatives of the congregation) laid their hands on the heads of the goats that were for the sin-offering (2 Chronicles 29:23; 2 Chronicles 29:23), thereby owning themselves guilty before God and expressing their desire that the guilt of the sinner might be transferred to the sacrifice. By faith we lay our hands on the Lord Jesus, and so receive the atonement,Romans 5:11. 4. Burnt-offerings were offered with the sin-offerings, seven bullocks, seven rams, and seven lambs. The intention of the burnt-offerings was to give glory to the God of Israel, whom they owned as the only true God, which it was proper to do at the same time that they were by the sin-offering making atonement for their offences. The blood of those, as well as of the sin-offering, was sprinkled upon the altar (2 Chronicles 29:22; 2 Chronicles 29:22), to make reconciliation for all Israel (2 Chronicles 29:24; 2 Chronicles 29:24), and not for Judah only. Christ is a propitiation, not for the sins of Israel only, but of the whole world,1 John 2:1; 1 John 2:22. 5. While the offerings were burning upon the altar the Levites sang the song of the Lord (2 Chronicles 29:27; 2 Chronicles 29:27), the Psalms composed by David and Asaph (2 Chronicles 29:30; 2 Chronicles 29:30), accompanied by the musical instruments which God by his prophets had commanded the use of (2 Chronicles 29:25; 2 Chronicles 29:25), and which had been long neglected. Even sorrow for sin must not put us out of tune for praising God. By faith we must rejoice in Christ Jesus as our righteousness; and our prayers and praises must ascend with his offering, to be accepted only in virtue of it. 6. The king and all the congregation testified their consent to and concurrence in all that was done, by bowing their heads and worshipping, expressing an awful veneration of the divine Majesty, by postures of adoration. This is taken notice of, 2 Chronicles 29:28-30; 2 Chronicles 29:28-30. It is not enough for us to be where God is worshipped, if we do not ourselves worship him, and that not with bodily exercise only, which profits little, but with the heart.

      II. The solemnities of this day did likewise look forward. The temple service was to be set up again, that it might be continually kept up; and this Hezekiah calls them to, 2 Chronicles 29:31; 2 Chronicles 29:31. "Now that you have consecrated yourselves to the Lord--have both made an atonement and made a covenant by sacrifice, are solemnly reconciled and engaged to him--now come near, and bring sacrifices." Note, Our covenant with God must be pursued and improved in communion with him. Having consecrated ourselves, in the first place, to the Lord, we must bring the sacrifices of prayer, and praise, and alms, to his house. Now, in this work, it was found.

      1. That the people were free. Being called to it by the king, they brought in their offerings, though not in such abundance as in the glorious days of Solomon (for Judah was now diminished, impoverished, and brought low), but according to what they had, and as much as one could expect considering their poverty and the great decay of piety among them. (1.) Some were so generous as to bring burnt-offerings, which were wholly consumed to the honour of God, and of which the offerer had no part. Of this sort there were seventy bullocks, 100 rams, and 200 lambs, 2 Chronicles 29:32; 2 Chronicles 29:32. (2.) Others brought peace-offerings and thank-offerings, the fat of which was burnt upon the altar, and the flesh divided between the priests and the offerers, 2 Chronicles 29:35; 2 Chronicles 29:35. Of this sort there were 600 oxen and 3000 sheep, 2 Chronicles 29:33; 2 Chronicles 29:33. Perhaps the remembrance of their sin in sacrificing on the high places made them more willing to bring their sacrifices now to God's altar.

      2. That the priests were few, too few for the service, 2 Chronicles 29:34; 2 Chronicles 29:34. Many of them, it is likely, were suspended and laid aside as polluted and uncanonical, for having sacrificed to idols in the last reign, and the rest had not the zeal that one might have expected upon such an occasion. They thought that the king needed not to be so forward, that there was no necessity for such haste in opening the doors of the temple, and therefore they took no care to sanctify themselves, and being unsanctified, and so unqualified, they made that their excuse for being absent from the service; as if their offence would be their defence. It is recorded here, to the perpetual shame of the priests, that, though they were so well provided for out of the offerings of the Lord made by fire, yet they did not mind their business. Here was work to do, and there wanted proper hands to do it.

      3. That the Levites were forward. They had been more upright in heart to sanctify themselves than the priests (2 Chronicles 29:34; 2 Chronicles 29:34), were better affected to the work and better prepared and qualified for it. This was their praise, and, in recompence for it, they had the honour to be employed in that which was the priests' work: they helped them to flay the offerings. This was not according to the law (Leviticus 1:5; Leviticus 1:6), but the irregularity was dispensed with in cases of necessity, and thus encouragement was given to the faithful zealous Levites and a just disgrace put upon the careless priests. What the Levites wanted in the ceremonial advantages of their birth and consecration was abundantly made up in their eminent qualifications of skill and will to do the work.

      4. That all were pleased. The king and all the people rejoiced in this blessed turn of affairs and the new face of religion which the kingdom had put on, 2 Chronicles 29:36; 2 Chronicles 29:36. Two things in this matter pleased them:-- (1.) That it was soon brought about: The thing was done suddenly, in a little time, with a great deal of ease, and without any opposition. Those that go about the work of God in faith and with resolution will find that there is not that difficulty in it which they sometimes imagine, but it will be a pleasing surprise to them to see how soon it is done. (2.) That the hand of God was plainly in it: God had prepared the people by the secret influences of his grace, so that many of those who had in the last reign doted on the idolatrous altars were now as much in love with God's altar. This change, which God wrought on their minds, did very much expedite and facilitate the work. Let magistrates and ministers do their part towards the reforming of a land, and ascribe to him the glory of what is done, especially when it is done suddenly and is a pleasing surprise. This is the Lord's doing, and it is marvellous.