Verse-by-Verse Bible Commentary
2 Chronicles 28:7

Bridgeway Bible Commentary

Prosperity followed by disaster (25:1-28:27)

Succeeding kings of Israel are passed over in silence (2 Kings 13:1-25). Judah was to have nothing to do with the northern kingdom, not even to the hiring of Israelite soldiers. Amaziah took the advice, and was rewarded with victory in a battle against Edom. But the victory, instead of increasing his dependence on God, gave him a feeling of independence. He turned from God and worshipped idols. The ungodly northern kingdom then became God’s instrument to punish the rebellious southern kingdom (25:1-28; see notes on 2 Kings 14:1-22).

Under the rule of Jeroboam II in the north (2 Kings 14:23-29) and Uzziah (or Azariah) in the south, both kingdoms enjoyed remarkable growth and prosperity. Unfortunately, this made Uzziah proud, and he arrogantly took to himself the rights of a priest. The writer points out that although the priesthood and the kingship were both appointed by God, they were separate and independent systems. One could not take over the functions of the other (26:1-23; see notes on 2 Kings 15:1-7).

Jotham followed the good policies of his father, while being careful not to repeat his father’s errors. In the Chronicler’s view, Jotham’s fear of God was the source of his strength and success (27:1-9; see notes on 2 Kings 15:32-38).

The great prosperity throughout both kingdoms was followed by unbelievable chaos. In the north the kingdom of Israel almost collapsed (2 Kings 15:8-31), and in the south the disastrous reign of Ahaz almost brought destruction to Judah (28:1-27; see notes on 2 Kings 16:1-20). Within a short time the northern kingdom was conquered by Assyria and its people carried away captive. This was the end of the northern kingdom (2 Kings 17:1-41).

Coffman's Commentaries on the Bible

GOD DELIVERED JUDAH INTO THE HANDS OF DAMASCUS AND SAMARIA

"Wherefore Jehovah his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he also delivered him into the hand of the king of Israel, who smote him with a great slaughter. For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken Jehovah, the God of their fathers. And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the ruler of the house, and Elkanah that was next to the king."

This disaster that fell upon Judah was wrought by a coalition of Rezin king of Syria (Damascus) and Pekah the king of Israel. They almost succeeded in capturing Ahaz, but they could not actually overcome him. However, they carried away two hundred thousand captives and much spoil.

Barnes' Notes on the Whole Bible

Maaseiah was either an officer called “the king’s son” (compare 1 Kings 22:26), or perhaps a son of Jotham, since Ahaz could hardly have had a son old enough to take part in the battle (compare 2 Chronicles 28:1).

Elkanah, as “second to the king,” was probably the chief of the royal counselors.

Smith's Bible Commentary

By Chuck Smith

Shall we turn now to II Chronicles, chapter 28.

We are now moving into the final stages of the deterioration of this nation prior to its destruction. Ahaz is now the king.

He is twenty years old when he began to reign ( 2 Chronicles 28:1 ),

And he is an extremely wicked person. And it is really during his reign that the kingdom sinks to a lower level spiritually than it ever has. And this begins the final downward trend. There are few respites. Hezekiah, his son, was a very good king. Manasseh, Hezekiah's son, was a wicked king. And then the son of Manasseh, Josiah, was again a very good king. But each time you get to the wicked kings it seems like their wickedness is just a little deeper or greater than the previous ones.

Now among the things that Ahaz did was to

walk in the ways of the kings of Israel [in the north] ( 2 Chronicles 28:2 ),

Establishing the worship of Baal, and in establishing the worship of Baal, caused his children to pass through the fire.

Now some people wonder why God ordered the extermination of the Canaanites when the children of Israel came into the land. And it seems a very cruel thing for God to order them to wipe out all of the inhabitants of that land as they moved in. And it has created great problems for some people. How could a God of love order the extermination of a whole race of people? But if you will get into the practices of their worship and you begin to study their whole cultural system, you will see why God ordered their extermination. Because they had come to a place of such depravity, even in their concepts and worship of God, that they would in time destroy themselves.

One of the practices in the worship of Baal was to cause your children to pass through the fire. They would heat the little iron or stone images of Baal until they were glowing hot, and then the little images of Baal have always arms that are straight out from the body with the fingers turned up, and that was so that they could hold the infants. And these little images when they would turn molten red, they would place then their little babies in the molten red arms of the image of Baal and sacrifice their babies unto Baal. And so this king Ahaz was actually guilty of causing his own children to pass through the fire. And he got into all of the pagan practices in their religious system, forsaking the worship of the true and the living God and following after the worship that was common in the nations that God ordered exterminated. God ordered to get rid of them completely because of their disobedience to God and their failure to utterly exterminate these nations. Gradually the practice of these nations became sort of inculcated into the life of the people of God and they polluted the people of God, and ultimately caused the fall of God's people.

So God was only seeking to protect them from this poison, this venom, in order that they might continue in the land and continue to serve the Lord. And it was their failure of obeying God that led to their ultimate downfall as they began to pick up the practices of the people round about.

Now as we are in this particular period in history, as we are dealing now with Ahaz and then subsequently Hezekiah, this is about the time, Hezekiah's reign, Ahaz only reigned for sixteen years. Hezekiah was the time when Isaiah was the prophet of God. And you can go into the book of Isaiah and you can read how he speaks against those who had followed after the astrology and the stargazers and the monthly prognosticators and so forth, and he speaks of the things that they became involved with in false worship. As we move on after Hezekiah in the period of Manasseh, it was Manasseh, actually, who ordered Isaiah the prophet sawed in two. He didn't want to hear any more of God's word.

But God raised up another prophet during the time of Josiah, the prophet Jeremiah. And Jeremiah is the prophet who, talking to the people at this period of history, he said, "Has there ever been such a thing before that a people will turn from their God which are no gods?" In other words, those people that worshipped false gods won't turn away from their god. They'll continue to worship false gods generation after generation after generation. Of course, the reason is is that in the worship of false gods there is an appeal to the flesh. Thus, there is no spiritual struggle.

To worship the true and the living God does create a conflict within. The moment I accept Jesus Christ as my Savior, begin to serve the Lord, there is a conflict, an internal conflict that is set up within me, the flesh warring against the Spirit, the Spirit against the flesh. These two are contrary. The battle begins. But in worshipping the false gods, they are extremely appealing to the flesh, and thus, there is no conflict set up. And thus, people who worship false gods will continue in the worship of false gods from generation to generation. And so Jeremiah points it out. He said, "Have you ever seen such a thing? People will turn from their God, which really aren't gods. They're not even true gods but people won't turn. They're very loyal to them." And yet, God said, "You have turned away from Me. You have left Me, the fountain of living waters."

Living waters is a running stream. "You have left Me, the fountain of living waters, and you have hewn out for yourself, carved out for yourselves cisterns," which are great caves that they carve out in the limestone over there in Israel in order that they might be water reservoirs. But they collect the water in the winter rains and then hold them through the summer season. But you know what water does that's collected in a cistern like that. It soon begins to get stagnant. The little wiggle tails and all in it. So cisterns can only really hold stagnant water at the best. "But here you've forsaken Me," God said, "the fountain of living water and you've cut out for yourselves cisterns. You've followed now religious systems that really... " But He said, concerning their cisterns, "They can't hold water."

Every once in a while they carve out a cistern and there would be a fracture in the rocks. So you set the whole thing up and you pray for the rain and you got the thing all designed, you got all your little dikes built, and you direct all of the rain to the hole that you put in the top of the cistern. And you watch the water running in down your dikes and in, and you hear it splashing. You say, "All right, now this is great." And so you go out the next morning to draw a bucket of water out and there's no water in it. Suddenly you discovered after three years of picking away at this rock in carving out your cistern, there's a fracture in it somewhere and it won't hold water. And so you use it for a tomb.

Interestingly enough, there is a tomb on the Mount of Olives just below the Intercontinental Hotel that was originally a cistern, cut out for a cistern. Didn't hold water so they used it for a tomb. So God's complaint against the people. "You've turned from Me." Ahaz turned from God. Followed the practices.

Now you see, in following these practices and getting into these horrible, abominable practices, it was for these things that God brought His judgment upon these nations. And now His own people are following these same things. The reason why God ordered them exterminated is so that they would not infect His people with these practices. But their disobedience led to their infection, which led ultimately to their destruction. And so Ahaz, an extremely wicked king, and because of his wickedness there was a rapid deterioration of the strength of the kingdom.

Verse 2 Chronicles 28:5 :

So the LORD delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and he was brought with them to Damascus. And he was delivered into the hand of the king of Israel, who smote him with a great slaughter ( 2 Chronicles 28:5 ).

That is the northern kingdom. And 120,000 of his men were killed in one day of battle.

they were all very valiant men; because they had forsaken the LORD God of their fathers. And then the children of Israel carried away two hundred thousand of their brothers, and their children, and women, as captives ( 2 Chronicles 28:6 , 2 Chronicles 28:8 ).

But when they brought these captives unto Israel, some of the old men of Israel said, "Hey, that you can't do. They are actually our brothers still and you can't bring those of Judah as slaves." They were going to make slaves out of them and some of the older men in the northern kingdom of Israel spoke out against this. And so they brought the people back again from that particular captivity.

Now in verse 2 Chronicles 28:16 :

The king sent to the... [Ahaz took money and sent to the] king of Assyria to come and help him ( 2 Chronicles 28:16 ).

Because the Philistines have moved against him and took several of the cities. The Edomites moved against him and took several of the cities of the southern portion. The Philistines were taking the cities of the western portion. The Israelites were taking the cities from the northern portion. He was getting wiped out on every side. And so he sent for the king of Assyria to come and help him. And rather than helping him, he also just took his money and did nothing to help him in his distress.

Verse 2 Chronicles 28:19 :

For the LORD brought Judah low because of Ahaz the king of Israel; for he made Judah naked, and transgressed sore against the LORD. And Tilgathpilneser king of Assyria came unto him, and distressed him, and would not help him. And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz. For he sacrificed unto the gods of Damascus, which smote him: and said, Because the gods of the kings of Syria help them, therefore I'll sacrifice to them, that they may help me. But they were the ruin of him, and all Israel ( 2 Chronicles 28:19-20 , 2 Chronicles 28:22-23 ).

And so the reason for, of course, his problems--his forsaking of God clearly declared, and in his distress, rather than turning to God he just went deeper into the abomination. Beginning to worship the gods of the Syrians saying, "Well, because the Syrians wiped us out, their gods must be stronger than our God." And began to worship them and he and his practices became the ruin of the people. The worship of these false gods.

Now Ahaz died and his son Hezekiah began to reign in his stead ( 2 Chronicles 28:27 ).

"

Dr. Constable's Expository Notes

L. Ahaz ch. 28

With the reign of Ahaz the Chronicler introduced a new interest, namely, the prospect of captivity for Judah, which he again called "Israel"-the true Israel-twice in this chapter (2 Chronicles 28:19; 2 Chronicles 28:23).

Why did Israel go into captivity? Why did the perfectly obedient Davidic King not appear? Ahaz’s behavior helps explain the reason. The writer selected three major events from Ahaz’s reign: the king’s idolatry (2 Chronicles 28:2-15), his appeal for help to Assyria (2 Chronicles 28:16-21), and his sacrifices to foreign gods (2 Chronicles 28:22-25).

Ahaz’s heart was far from God. He was more like Saul in this respect than like David. Even though he failed to obey God, like the other kings, there is no mention of his ever repenting when God chastened him. Instead he hardened his heart even more (2 Chronicles 28:22; cf. the pharaoh of the Exodus). The reason for Israel’s exile was the hardness of heart that Ahaz exemplified. At this time in her history, the nation needed a faithful Son of David more than ever. A prophet who spoke in Ahaz’s reign promised that He would appear (Isaiah 7:1 to Isaiah 12:6).

In Ahaz’s day the army of Israel threatened to capture the people of Judah and lead them into slavery (2 Chronicles 28:8; 2 Chronicles 28:10). While God prevented this (2 Chronicles 28:9-15), the threat of captivity by another foreign foe became a more realistic possibility. The Edomites even captured some Judahites and took them to Edom (2 Chronicles 28:17). The Philistines took some of Judah’s glory (i.e., towns) captive during the Philistine conquest (2 Chronicles 28:18), and Ahaz gave more of it away to Tiglath-Pileser III (treasure, 2 Chronicles 28:21). Ahaz’s personal disregard for Yahweh mirrored his disrespect for the temple.

"Under Ahaz, Judah appeared to have reached its nadir. But for the Chronicler there was always hope of tragedy and despair being turned to rejoicing through repentance. Such a return would occur preeminently under Hezekiah, the king most like David (cf. 2 Chronicles 29:2; 2 Chronicles 29:25-30)." [Note: Thompson, p. 340.]

Gill's Exposition of the Whole Bible

And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son,.... Who therefore must have escaped being burnt in the valley of Hinnom, or only was caused to pass through the fire there, 2 Chronicles 28:3,

and Azrikam the governor of the house; steward or treasurer in the king's house, in the same office as Sheban was, Isaiah 22:15

and Elkanah that was next to the king: prime minister of state.

Henry's Complete Commentary on the Bible

      6 For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.   7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.   8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.   9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.   10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?   11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.   12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,   13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.   14 So the armed men left the captives and the spoil before the princes and all the congregation.   15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

      We have here,

      I. Treacherous Judah under the rebukes of God's providence, and they are very severe. Never was such bloody work made among them since they were a kingdom, and by Israelites too. Ahaz walked in the ways of the kings of Israel, and the king of Israel was the instrument God made use of for his punishment. It is just with God to make those our plagues whom we make our patterns or make ourselves partners with in sin. A war broke out between Judah and Israel, in which Judah was worsted. For, 1. There was a great slaughter of men in the field of battle. Vast numbers (120,000 men, and valiant men too at other times) were slain (2 Chronicles 28:6; 2 Chronicles 28:6) and some of the first rank, the king's son for one. He had sacrificed some of this sons to Moloch; justly therefore is this sacrificed to the divine vengeance. Here is another that was next the king, his friend, the prime-minister of state, or perhaps next him in the battle, so that the king himself had a narrow escape, 2 Chronicles 28:7; 2 Chronicles 28:7. The kingdom of Israel was not strong at this time, and yet strong enough to bring this great destruction upon Judah. But certainly so many men, great men, stout men, could not have been cut off in one day if they had not been strangely dispirited both by the consciousness of their own guilt and by the righteous hand of God upon them. Even valiant men were numbered as sheep for the slaughter, and became an easy prey to the enemy because they had forsaken the Lord God of their fathers, and he had therefore forsaken them. 2. There was a great captivity of women and children,2 Chronicles 28:8; 2 Chronicles 28:8. When the army in the field was routed, the cities, and towns, and country villages, were all easily stripped, the inhabitants taken for slaves, and their wealth for a prey.

      II. Even victorious Israel under the rebuke of God's word for the bad principle they had gone upon in making war with Judah and the bad use they had made of their success, and the good effect of this rebuke. Here is,

      1. The message which God sent them by a prophet, who went out to meet them, not to applaud their valour or congratulate them on their victory, though they returned laden with spoils and triumphs, but in God's name to tell them of their faults and warn them of the judgments of God.

      (1.) He told them how they came by this victory of which they were so proud. It was not because God favoured them, or that they had merited it at his hand, but because he was wroth with Judah, and made them the rod of his indignation. Not for your righteousness, be it known to you, but for their wickedness (Deuteronomy 9:5) they are broken off; therefore be not you high-minded, but fear lest God also spare not you,Romans 11:20; Romans 11:21.

      (2.) He charged them with the abuse of the power God had given them over their brethren. Those understand not what victory is who think it gives them authority to do what they will, and that the longest sword is the clearest claim to lives and estates (Jusque datum sceleri--might is right); no, as it is impolitic not to use a victory, so it is impious to abuse it. The conquerors are here reproved, [1.] For the cruelty of the slaughter they had made in the field. They had indeed shed the blood of war in war; we suppose that to be lawful, but it turned into sin to them, because they did it from a bad principle of enmity to their brethren and after a bad manner, with a barbarous fury, a rage reaching up to heaven, that is, that cried to God for vengeance against such bloody men, that delighted in military execution. Those that serve God's justice, if they do it with rage and a spirit of revenge, make themselves obnoxious to it, and forfeit the honour of acting for him; for the wrath of man worketh not the righteousness of God. [2.] For the imperious treatment they gave their prisoners. "You now purpose to keep them under, to use them or sell them as slaves, though they are your brethren and free-born Israelites." God takes notice of what men purpose, as well as of what they say and do.

      (3.) He reminded them of their own sins, by which they also were obnoxious to the wrath of God: Are there not with you, even with you, sins against the Lord your God?2 Chronicles 28:10; 2 Chronicles 28:10. He appeals to their own consciences, and to the notorious evidence of the thing. "Though you are now made the instruments of correcting Judah for sin, yet do not think that you are therefore innocent yourselves; no, you also are guilty before God." This is intended as a check, [1.] To their triumph in their success. "You are sinners, and it ill becomes sinners to be proud; you have carried the day now, but be not secure, the wheel may ere long return upon yourselves, for, if judgment begin thus with those that have the house of God among them, what shall be the end of such as worship the calves?" [2.] To their severity towards their brethren. "You have now got them under, but you ought to show mercy to them, for you yourselves are undone if you do not find mercy with God. It ill becomes sinners to be cruel. You have transgressions enough to answer for already, and need not add this to the rest."

      (4.) He commanded them to release the prisoners, and to send them home again carefully (2 Chronicles 28:11; 2 Chronicles 28:11); "for you having sinned, the fierce wrath of God is upon you, and there is no other way of escaping it than by showing mercy."

      2. The resolution of the princes thereupon not to detain the prisoners. They stood up against those that came from the war, though flushed with victory, and told them plainly that they should not bring their captives into Samaria, 2 Chronicles 28:12; 2 Chronicles 28:13. They had sin enough already to answer for, and would have nothing done to add to their trespass. In this they discovered an obedient regard to the word of God by his prophet and a tender compassion towards their brethren, which was wrought in them by the tender mercy of God; for he regarded the affliction of this poor people, and hears their cry, and made them to be pitied of all those that carried them captive,Psalms 106:44; Psalms 106:46.

      3. The compliance of the soldiers with the resolutions of the princes in this matter, and the dismission of the captives thereupon. (1.) The armed men, though being armed they might be force have maintained their title to what they got by the sword, acquiesced, and left their captives and the spoil to the disposal of the princes (2 Chronicles 28:14; 2 Chronicles 28:14), and herein they showed more truly heroic bravery than they did in taking them. It is a great honour for any man to yield to the authority of reason and religion against his interest. (2.) The princes very generously sent home the poor captives well accommodated, 2 Chronicles 28:15; 2 Chronicles 28:15. Those that hope to find mercy with God must learn hence with what tenderness to carry themselves towards those that lie at their mercy. It is strange that these princes, who in this instance discovered such a deference to the word of God, and such an influence upon the people, had not so much grace as, in obedience to the calls of God by so many prophets, to root idolatry out of their kingdom, which, soon after this, was the ruin of it.