Verse-by-Verse Bible Commentary
2 Chronicles 2:3

Clarke's Commentary

Verse 2 Chronicles 2:3. Solomon sent to Huram — This man's name is written חירם Chiram in Kings; and in Chronicles, חורם Churam: there is properly no difference, only a י yod and a ו vau interchanged. See on 1 Kings 5:2.

Bridgeway Bible Commentary

Construction of the temple (2:1-7:22)

With the help of King Hiram of Tyre, Solomon prepared materials and arranged a workforce to build the planned temple (2:1-18; see notes on 1 Kings 5:1-18). Construction went on for seven years, until the temple, its furniture, its courtyard, and all other articles and decorations connected with it were completed according to plan (3:1-5:1; see notes on 1 Kings 6:1-51). The temple was then dedicated to God (5:2-7:22; see notes on 1 Kings 8:1-9).

Coffman's Commentaries on the Bible

SOLOMON REQUESTS HELP OF THE KING OF TYRE

"And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, even so deal with me. Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is a set ordinance for ever for Israel."

"Huram the king of Tyre" This person is called Hiram in Kings; "But throughout Chronicles he is called Huram (except in 1 Chronicles 14:1)."Ibid., p. 371.

2 Chronicles 2:4 here is a summary of the principal rituals of the ancient tabernacle and an indication of their continued observance in the projected temple. The entire Pentateuch is, in a sense, summarized in this single verse, in keeping with the entire religious constitution of ancient Israel. Extensive sections of Exodus, Leviticus, Numbers and Deuteronomy are reflected in this single verse. No wonder the critics hate it. Elmslie looked at it, and wrote, "It looks like a heavy-handed addition."The Interpreter's Bible, Vol. 3, p. 445. However, there is absolutely no evidence of any kind that this verse is an interpolation. It is the previous mind-set of critics that causes them to make such an allegation.

Barnes' Notes on the Whole Bible

Huram, the form used throughout Chronicles (except 1 Chronicles 14:1) for the name both of the king and of the artisan whom he lent to Solomon 2 Chronicles 2:13; 2Ch 4:11, 2 Chronicles 4:16, is a late corruption of the true native word, Hiram (marginal note and reference).

Smith's Bible Commentary

Chapter 2

Now Solomon determined to build a house for the name of the LORD, and a house for his kingdom. And Solomon told out [or counted out] seventy thousand men to bear burdens, and eighty thousand men to cut trees out of the forest, and three thousand six hundred men to oversee them ( 2 Chronicles 2:1-2 ).

And so the tremendous number of people that were just involved in the labor to the gathering of the materials for his own palace and for the temple that they were to build.

Solomon sent to Huram [who is also called Hiram] the king of Tyre, and he said, As you dealt with David my father, and you sent him cedars to build his own palace, even I ask you to deal so with me. Behold, I'm going to build a house in the name of the LORD my God, to dedicate it to him, and to burn before him the sweet incense, and to place the continual showbread, for the burnt offerings morning and evening, and on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. For this is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him a house, seeing the heaven and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn sacrifice before him? ( 2 Chronicles 2:3-6 )

In other words, the idea is, I'm not building a house for God to dwell in. The heaven of heavens cannot contain God. Thus, I only build a house that we might at this house burn sacrifice before God.

There are oftentimes attempts by men to localize God. They are always wrong. To think of God as being in one place more than in another place. You cannot localize God. The heaven of heavens cannot contain Him. David said, "Whither shall I flee from Thy presence? If I ascend into heaven, Thou art there: if I descend into hell, Thou art there" ( Psalms 139:7-8 ). Can't escape from God. Nor can God be localized. And yet, so often we think of God, "Lord, we're so happy to gather tonight in Your presence to worship You. Oh yes, it's nice to be here in the presence of God this evening." Hey, you were in the presence of God when you were yelling at your wife on the way to church. You know, it isn't that when we get into this place we suddenly come into the presence of God. The presence of God is everywhere. You can't escape the presence of God. And it is always wrong when we try to think of God in a localized place. And yet, it is so often a part of our limited understanding that we always seem to think of God in a locality. "I'm going to go to church so I can be near God tonight. I feel so near to God when I'm walking through the woods. I feel so near to God when I am walking across the desert at night. I feel so near to God... " Well, it may be that you have a greater awareness of God's presence in certain localities, but that isn't an actuality. In truth, God is with you wherever you are.

It isn't that we need to come into the presence of God; it's that we need to become more aware of the presence of God wherever we may be. I think that one of the greatest needs of the Christian experience and in the Christian life is to become more conscious of God's all pervading presence. And at the times when you least feel like it, He is there. In the time when you're feeling the rottenest, He is there. In the time you're feeling most desolate, He is there. The most forsaken, He is there. And we need to become aware of His presence. But that's an attitude of my own heart. I can become aware of God's presence no matter where I am if I'll just turn my heart towards the Lord to consciously seek to be aware of His presence with me.

Now if we could only become more aware of the presence of God, we wouldn't need any preaching on holiness or on righteous living or things of this nature. Because if I were just aware of God's presence, "For in Him," Paul said, "we live, and move, and have our being" ( Acts 17:28 ). When I become aware of that, then I want to always live in a way that is pleasing unto Him. Knowing that nothing I do is hidden. Knowing that nothing I do is secret. Knowing that my life is just an open book and that consciousness of God's presence is such an important thing for my own personal life.

So Solomon recognized, "We're not building You a house, God, that You can come and live in this house and we can come and visit You at Your house. Who am I to build a house?" As he's writing to Hiram asking for these cedars to be sent from Lebanon and all. He said, "I want to build a house that we might offer our sacrifices and all, not that it's a place for God to dwell. The heaven of heavens can't contain Him. But just a place where we can come and offer our sacrifices before Him." So he is requesting that a skilled man be sent, who can, more or less, oversee all of the building. A man who is a clever artificer in the carvings and in all of the various types of arts, in castings and the whole thing, because the temple that he wanted to build unto God was to be a glorious monument unto the Lord.

And so he contracted to give unto the men, the servants that would cut the wood out of the forest and all, twenty thousand measures of beaten wheat, which would be a flour. Now a measure is ten bushels. So this is the amount of flour, the beaten wheat, he was to send unto them.

Twenty thousand measures of barley, and twenty thousand baths ( 2 Chronicles 2:10 )

And a bath is about eight gallons.

of wine, and twenty thousand baths of oil ( 2 Chronicles 2:10 ).

So this was quite a vast annual fee that he was willing to pay for these skilled men.

Then Hiram the king of Tyre answered in writing, which he sent to Solomon, and he said, Because the LORD hath loved his people, he hath made you king over them. Hiram also said, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, and endued him with prudence and understanding, that he might build a house for the LORD, and an house for his kingdom. Now I have sent a cunning man, endued with understanding, of Huram's my father, the son of a woman of the daughters of Dan, and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; he can carve out any manner of carving, and he can figure out every kind of device and he's just a cunning man. Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send it unto his servants ( 2 Chronicles 2:11-15 ):

So the deal was made.

And we will cut the wood out of Lebanon, as much as you shall need: and we will bring it to thee by floats by the sea to Joppa; and thou shalt carry it up to Jerusalem ( 2 Chronicles 2:16 ).

So they cut these cedars out of Lebanon. And they made these great rafts, the floats of these cedar logs. And they floated them down the Mediterranean Sea to the only port at that time in Israel, which was the port of Joppa. And then from Joppa they carried them overland to Jerusalem, which is a distance of about thirty miles. Maybe forty miles. So it was quite a task, and no wonder they needed seventy thousand men to help move these logs. "

Dr. Constable's Expository Notes

1. Preparations for building the temple ch. 2

Though he gave some attention to the materials Solomon used in the temple, the writer’s primary interest was the communications between Solomon and Hiram (Huram). Solomon’s letter to Hiram (2 Chronicles 2:3-10) reveals that he had a sincere desire to glorify God. He did not regard building the temple as a duty David had imposed on him. Furthermore, his conception of Yahweh was appropriate and realistic (2 Chronicles 2:5). Hiram’s reply (2 Chronicles 2:11-16) shows that in Solomon’s day, Israel was drawing Gentile nations to Yahweh. This was part of God’s purpose for Israel and was something the ideal Son of David would accomplish (cf. Exodus 19:5-6; Haggai 2:7; Zechariah 8:22-23). 2 Chronicles 2:11-12 are not in the parallel passage in 1 Kings 5. [Note: On the similarities between the building of the tabernacle and the building of Solomon’s temple, see Payne, p. 444; Roddy Braun, "The Message of Chronicles: Rally ’Round the Temple," Concordia Theological Monthly, 42:8 (September 1971):502-14; and Raymond B. Dillard, "The Chronicler’s Solomon," Westminister Theological Journal 43 (1981):289-300.]

Gill's Exposition of the Whole Bible

And Solomon sent to Huram king of Tyre,.... The same with Hiram, 1 Kings 5:1 and from whence it appears, that Huram first sent a letter to Solomon to congratulate him on his accession to the throne, which is not taken notice of here:

as thou didst deal with my father, and didst send him cedars to build him an house to dwell therein; see 1 Chronicles 14:1, even so deal with me; which words are a supplement.

Henry's Complete Commentary on the Bible

      1 And Solomon determined to build a house for the name of the LORD, and a house for his kingdom.   2 And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.   3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, even so deal with me.   4 Behold, I build a house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.   5 And the house which I build is great: for great is our God above all gods.   6 But who is able to build him a house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn sacrifice before him?   7 Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.   8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,   9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.   10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

      Solomon's wisdom was given him, not merely for speculation, to entertain himself (though it is indeed a princely entertainment), nor merely for conversation, to entertain his friends, but for action; and therefore to action he immediately applies himself. Observe,

      I. His resolution within himself concerning his business (2 Chronicles 2:1; 2 Chronicles 2:1): He determined to build, in the first place, a house for the name of the Lord. It is fit that he who is the first should be served--first a temple and then a palace, a house not so much for himself, or his own convenience and magnitude, as for the kingdom, for the honour of it among its neighbours and for the decent reception of the people whenever they had occasion to apply to their prince; so that in both he aimed at the public good. Those are the wisest men that lay out themselves most for the honour of the name of the Lord and the welfare of communities. We are not born for ourselves, but for God and our country.

      II. His embassy to Huram, king of Tyre, to engage his assistance in the prosecution of his designs. The purport of his errand to him is much the same here as we had it 1 Kings 5:2-6, c., only here it is more largely set forth.

      1. The reasons why he makes this application to Huram are here more fully represented, for information to Huram as well as for inducement. (1.) He pleads his father's interest in Huram, and the kindness he had received from him (2 Chronicles 2:3; 2 Chronicles 2:3): As thou didst deal with David, so deal with me. As we must show kindness to, so we may expect kindness from, our fathers' friends, and with them should cultivate a correspondence. (2.) He represents his design in building the temple: he intended it for a place of religious worship (2 Chronicles 2:4; 2 Chronicles 2:4), that all the offerings which God had appointed for the honour of his name might be offered up there. The house was built that it might be dedicated to God and used in his service. This we should aim at in all our business, that our havings and doings may be all to the glory of God. He mentions various particular services that were there to be performed, for the instruction of Huram. The mysteries of the true religion, unlike those of the Gentile superstition, coveted not concealment. (3.) He endeavors to inspire Huram with very great and high thoughts of the God of Israel, by expressing the mighty veneration he had for his holy name: Great is our God above all gods, above all idols, above all princes. Idols are nothing, princes are little, and both under the control of the God of Israel; and therefore, [1.] "The house must be great; not in proportion to the greatness of that God to whom it is to be dedicated (for between finite and infinite there can be no proportion), but in some proportion to the great value and esteem we have for this God." [2.] "Yet, be it ever so great, it cannot be a habitation for the great God. Let not Huram think that the God of Israel, like the gods of the nations, dwells in temples made with hands,Acts 17:24. No, the heaven of heavens cannot contain him. It is intended only for the convenience of his priests and worshippers, that they may have a fit place wherein to burn sacrifice before him." [3.] He looked upon himself, though a mighty prince, as unworthy the honour of being employed in this great work: Who am I that I should build him a house? It becomes us to go about every work for God with a due sense of our utter insufficiency for it and our incapacity to do any thing adequate to the divine perfections. It is part of the wisdom wherein we ought to walk towards those that are without carefully to guard against all misapprehension which any thing we say or do may occasion concerning God; so Solomon does here in his treaty with Huram.

      2. The requests he makes to him are more particularly set down here. (1.) He desired Huram would furnish him with a good hand to work (2 Chronicles 2:7; 2 Chronicles 2:7): Send me a man. He had cunning men with him in Jerusalem and Judah, whom David provided, 1 Chronicles 22:15. Let them not think but that Jews had some among them that were artists. But "send me a man to direct them. There are ingenious men in Jerusalem, but not such engravers as are in Tyre; and therefore, since temple-work must be the best in its kind, let me have the best workmen that can be got." (2.) With good materials to work on (2 Chronicles 2:8; 2 Chronicles 2:8), cedar and other timber in abundance (2 Chronicles 2:8; 2 Chronicles 2:9); for the house must be wonderfully great, that is, very stately and magnificent, no cost must be spared, nor any contrivance wanting in it.

      3. Here is Solomon's engagement to maintain the workmen (2 Chronicles 2:10; 2 Chronicles 2:10), to give them so much wheat and barley, so much wine and oil. He did not feed his workmen with bread and water, but with plenty, and every thing of the best. Those that employ labourers ought to take care they be not only well paid, but well provided for with sufficient of that which is wholesome and fit for them. Let the rich masters do for their poor workmen as they would be done by if the tables were turned.