Verse-by-Verse Bible Commentary
2 Chronicles 2:13

Clarke's Commentary

Verse 2 Chronicles 2:13. I have sent a conning man — His name appears to have been Hiram, or Hiram Abi: see the notes on 1 Kings 7:13-14.

Bridgeway Bible Commentary

Construction of the temple (2:1-7:22)

With the help of King Hiram of Tyre, Solomon prepared materials and arranged a workforce to build the planned temple (2:1-18; see notes on 1 Kings 5:1-18). Construction went on for seven years, until the temple, its furniture, its courtyard, and all other articles and decorations connected with it were completed according to plan (3:1-5:1; see notes on 1 Kings 6:1-51). The temple was then dedicated to God (5:2-7:22; see notes on 1 Kings 8:1-9).

Coffman's Commentaries on the Bible

THE RESPONSE OF THE KING OF TYRE

"Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loveth his people, he hath made thee king over them. Huram said moreover, Blessed be Jehovah, the God of Israel, that made heaven and earth, who hath given to David a wise son, endued with discretion and understanding, that should build a house for Jehovah, and a house for his kingdom. And now I have sent a skillful man, endued with understanding, of Huram my father's, the son of a woman of the daughters of Dan; and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, and blue, and in fine linen, and in crimson, also to grave any manner of graving, and to devise any device; that there may be a place appointed unto him with thy skillful men, and with the skillful men of my lord David thy father. Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants: and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee by floats to Joppa; and thou shalt carry it up to Jerusalem."

"Blessed be Jehovah… lord of heaven and earth" Critics find fault here, as they do at every possible excuse, because of Huram's apparent belief in Jehovah; but anyone should be able to see that the king of Tyre said this in the same lack of sincerity with which he even called Solomon his `lord' in 2 Chronicles 2:15. "In a polytheistic society politeness to a neighbor's god cost nothing."The New Bible Commentary, Revised, p. 384.

"Of Huram my father's" The RSV should be followed here, "I have sent a skillful man… Huramabi."

"The son of a woman of the daughters of Dan" Critics love to cite this as a discrepancy with 1 Kings 7:14, which refers to her as "a widow of the tribe of Naphtali," some even calling it a contradiction. Of course, the two passages teach that Huramabi's mother was, by birth, of the tribe of Dan, and by residence of the tribe of Napthtali.

"Let him send unto his servants" Huram, in these words, surely suggests that the supplies for the upkeep of all the workmen Solomon requested was expected to be paid in advance.

"In floats by sea to Joppa, and thou shalt carry it up to Jerusalem" This was the nearest seaport to Jerusalem, located about 35 miles east of Joppa, with rugged territory in between. Solomon indeed needed many workmen to transport shiploads of lumber over that distance.

Barnes' Notes on the Whole Bible

Of Huram my father’s - A wrong translation. Huram here is the workman sent by the king of Tyre and not the king of Tyre’s father (see 1 Kings 5:1 note). The words in the original are Huram Abi, and the latter word is now commonly thought to be either a proper name or an epithet of honor, e. g., my master-workman.

Smith's Bible Commentary

Chapter 2

Now Solomon determined to build a house for the name of the LORD, and a house for his kingdom. And Solomon told out [or counted out] seventy thousand men to bear burdens, and eighty thousand men to cut trees out of the forest, and three thousand six hundred men to oversee them ( 2 Chronicles 2:1-2 ).

And so the tremendous number of people that were just involved in the labor to the gathering of the materials for his own palace and for the temple that they were to build.

Solomon sent to Huram [who is also called Hiram] the king of Tyre, and he said, As you dealt with David my father, and you sent him cedars to build his own palace, even I ask you to deal so with me. Behold, I'm going to build a house in the name of the LORD my God, to dedicate it to him, and to burn before him the sweet incense, and to place the continual showbread, for the burnt offerings morning and evening, and on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. For this is an ordinance for ever to Israel. And the house which I build is great: for great is our God above all gods. But who is able to build him a house, seeing the heaven and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn sacrifice before him? ( 2 Chronicles 2:3-6 )

In other words, the idea is, I'm not building a house for God to dwell in. The heaven of heavens cannot contain God. Thus, I only build a house that we might at this house burn sacrifice before God.

There are oftentimes attempts by men to localize God. They are always wrong. To think of God as being in one place more than in another place. You cannot localize God. The heaven of heavens cannot contain Him. David said, "Whither shall I flee from Thy presence? If I ascend into heaven, Thou art there: if I descend into hell, Thou art there" ( Psalms 139:7-8 ). Can't escape from God. Nor can God be localized. And yet, so often we think of God, "Lord, we're so happy to gather tonight in Your presence to worship You. Oh yes, it's nice to be here in the presence of God this evening." Hey, you were in the presence of God when you were yelling at your wife on the way to church. You know, it isn't that when we get into this place we suddenly come into the presence of God. The presence of God is everywhere. You can't escape the presence of God. And it is always wrong when we try to think of God in a localized place. And yet, it is so often a part of our limited understanding that we always seem to think of God in a locality. "I'm going to go to church so I can be near God tonight. I feel so near to God when I'm walking through the woods. I feel so near to God when I am walking across the desert at night. I feel so near to God... " Well, it may be that you have a greater awareness of God's presence in certain localities, but that isn't an actuality. In truth, God is with you wherever you are.

It isn't that we need to come into the presence of God; it's that we need to become more aware of the presence of God wherever we may be. I think that one of the greatest needs of the Christian experience and in the Christian life is to become more conscious of God's all pervading presence. And at the times when you least feel like it, He is there. In the time when you're feeling the rottenest, He is there. In the time you're feeling most desolate, He is there. The most forsaken, He is there. And we need to become aware of His presence. But that's an attitude of my own heart. I can become aware of God's presence no matter where I am if I'll just turn my heart towards the Lord to consciously seek to be aware of His presence with me.

Now if we could only become more aware of the presence of God, we wouldn't need any preaching on holiness or on righteous living or things of this nature. Because if I were just aware of God's presence, "For in Him," Paul said, "we live, and move, and have our being" ( Acts 17:28 ). When I become aware of that, then I want to always live in a way that is pleasing unto Him. Knowing that nothing I do is hidden. Knowing that nothing I do is secret. Knowing that my life is just an open book and that consciousness of God's presence is such an important thing for my own personal life.

So Solomon recognized, "We're not building You a house, God, that You can come and live in this house and we can come and visit You at Your house. Who am I to build a house?" As he's writing to Hiram asking for these cedars to be sent from Lebanon and all. He said, "I want to build a house that we might offer our sacrifices and all, not that it's a place for God to dwell. The heaven of heavens can't contain Him. But just a place where we can come and offer our sacrifices before Him." So he is requesting that a skilled man be sent, who can, more or less, oversee all of the building. A man who is a clever artificer in the carvings and in all of the various types of arts, in castings and the whole thing, because the temple that he wanted to build unto God was to be a glorious monument unto the Lord.

And so he contracted to give unto the men, the servants that would cut the wood out of the forest and all, twenty thousand measures of beaten wheat, which would be a flour. Now a measure is ten bushels. So this is the amount of flour, the beaten wheat, he was to send unto them.

Twenty thousand measures of barley, and twenty thousand baths ( 2 Chronicles 2:10 )

And a bath is about eight gallons.

of wine, and twenty thousand baths of oil ( 2 Chronicles 2:10 ).

So this was quite a vast annual fee that he was willing to pay for these skilled men.

Then Hiram the king of Tyre answered in writing, which he sent to Solomon, and he said, Because the LORD hath loved his people, he hath made you king over them. Hiram also said, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, and endued him with prudence and understanding, that he might build a house for the LORD, and an house for his kingdom. Now I have sent a cunning man, endued with understanding, of Huram's my father, the son of a woman of the daughters of Dan, and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; he can carve out any manner of carving, and he can figure out every kind of device and he's just a cunning man. Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send it unto his servants ( 2 Chronicles 2:11-15 ):

So the deal was made.

And we will cut the wood out of Lebanon, as much as you shall need: and we will bring it to thee by floats by the sea to Joppa; and thou shalt carry it up to Jerusalem ( 2 Chronicles 2:16 ).

So they cut these cedars out of Lebanon. And they made these great rafts, the floats of these cedar logs. And they floated them down the Mediterranean Sea to the only port at that time in Israel, which was the port of Joppa. And then from Joppa they carried them overland to Jerusalem, which is a distance of about thirty miles. Maybe forty miles. So it was quite a task, and no wonder they needed seventy thousand men to help move these logs. "

Dr. Constable's Expository Notes

1. Preparations for building the temple ch. 2

Though he gave some attention to the materials Solomon used in the temple, the writer’s primary interest was the communications between Solomon and Hiram (Huram). Solomon’s letter to Hiram (2 Chronicles 2:3-10) reveals that he had a sincere desire to glorify God. He did not regard building the temple as a duty David had imposed on him. Furthermore, his conception of Yahweh was appropriate and realistic (2 Chronicles 2:5). Hiram’s reply (2 Chronicles 2:11-16) shows that in Solomon’s day, Israel was drawing Gentile nations to Yahweh. This was part of God’s purpose for Israel and was something the ideal Son of David would accomplish (cf. Exodus 19:5-6; Haggai 2:7; Zechariah 8:22-23). 2 Chronicles 2:11-12 are not in the parallel passage in 1 Kings 5. [Note: On the similarities between the building of the tabernacle and the building of Solomon’s temple, see Payne, p. 444; Roddy Braun, "The Message of Chronicles: Rally ’Round the Temple," Concordia Theological Monthly, 42:8 (September 1971):502-14; and Raymond B. Dillard, "The Chronicler’s Solomon," Westminister Theological Journal 43 (1981):289-300.]

Gill's Exposition of the Whole Bible

And now I have sent a cunning man, endued with understanding,.... In such things as Solomon required he should, 2 Chronicles 2:7

of Huram my father's; a workman of his, whom he employed, and so might be depended upon as a good artificer; though rather Huram is the artificer's name,

and Abi, we render "my father", his surname, that is, "Huram Abi"; and this is the opinion of several learned men g, and is very probable; for certain it is, that his name was Huram or Hiram, 1 Kings 7:13, and so he is called "Huram his father, or Huram Abif", 2 Chronicles 4:16.

g Luther. Emanuel Sa, Piscator, Schmidt, Beckius in Targum in loc.

Henry's Complete Commentary on the Bible

      11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.   12 Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build a house for the LORD, and a house for his kingdom.   13 And now I have sent a cunning man, endued with understanding, of Huram my father's,   14 The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.   15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:   16 And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.   17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.   18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.

      Here we have, I. The return which Huram made to Solomon's embassy, in which he shows a great respect for Solomon and a readiness to serve him. Meaner people may learn of these great ones to be neighbourly and complaisant. 1. He congratulates Israel on having such a king as Solomon was (2 Chronicles 2:11; 2 Chronicles 2:11): Because the Lord loved his people, he has made thee king. Note, A wise and good government is a great blessing to a people, and may well be accounted a singular token of God's favour. He does not say, Because he loved thee (though that was true, 2 Samuel 12:24) he made thee king, but because he loved his people. Princes must look upon themselves as preferred for the public good, not for their own personal satisfaction, and should rule so as to prove that they were given in love and not in anger. 2. He blesses God for raising up such a successor to David, 2 Chronicles 2:12; 2 Chronicles 2:12. It should seem that Huram was not only very well affected to the Jewish nation, and well pleased with their prosperity, but that he was proselyted to the Jewish religion, and worshipped Jehovah, the God of Israel (who was now known by that name to the neighbouring nations), as the God that made heaven and earth, and as the fountain of power as well as being; for he sets up kings. Now that the people of Israel kept close to the law and worship of God, and so preserved their honour, the neighbouring nations were as willing to be instructed by them in the true religion as Israel had been, in the days of their apostasy, to be infected with the idolatries and superstitions of their neighbours. This made them high, that they lent to many nations and did not borrow, lent truth to them, and did not borrow error from them; as when they did the contrary it was their shame. 3. He sent him a very ingenious curious workman, that would not fail to answer his expectations in every thing, one that had both Jewish and Gentile blood meeting in him; for his mother was an Israelite (Huram though she was of the tribe of Dan, and therefore says so here, 2 Chronicles 2:14; 2 Chronicles 2:14, but it seems she was of the tribe of Naphtali, 1 Kings 7:14), but his father was a Tyrian--a good omen of uniting Jew and Gentile in the gospel temple, as it was afterwards when the building of the second temple was greatly furthered by Darius (Ezra 6:1-12), who is supposed to have been the son of Esther--an Israelite by the mother's side. 4. He engaged for the timber, as much as he would have occasion for, and undertook to deliver it at Joppa, and withal signified his dependence upon Solomon for the maintenance of the workmen as he had promised, 2 Chronicles 2:15; 2 Chronicles 2:16. This agreement we had, 1 Kings 5:8; 1 Kings 5:9.

      II. The orders which Solomon gave about the workmen. He would not employ the free-born Israelites in the drudgery work of the temple itself, not so much as to be overseers of it. In this he employed the strangers who were proselyted to the Jewish religion, who had not lands of inheritance in Canaan as the Israelites had, and therefore applied to trades, and got their living by their ingenuity and industry. There were, at this time, vast numbers of them in the land (2 Chronicles 2:17; 2 Chronicles 2:17), who, if they were of any of the devoted nations, perhaps fell within the case, and therefore fell under the law, of the Gibeonites, to be hewers of wood for the congregation: if not, yet being in many respects well provided for by the law of Moses, and put upon an equal footing with the native Israelites, they were bound in gratitude to do what they could for the service of the temple. Yet, no doubt, they were well paid in money or money's worth: the law was, Thou shalt not oppress a stranger. The distribution of them we have here (2 Chronicles 2:2; 2 Chronicles 2:2, and again 2 Chronicles 2:18; 2 Chronicles 2:18), in all 150,000. Canaan was a fruitful land, that found meat for so many mouths more than the numerous natives; and the temple was a vast building, that found work for so many bands. Mr. Fuller suggests that the expedient peculiar to this structure, of framing all beforehand, must needs increase the work. I think it rather left so much the more room for this vast multitude of hands to be employed in it; for in the forest of Lebanon they might all be at work together, without crowding one another, which they could not have been upon Mount Sion. And, if there had not been such vast numbers employed, so large and curious a fabric, which was begun and ended in seven years, might, for aught I know, have been as long in building as St. Paul's.