Verse-by-Verse Bible Commentary
2 Chronicles 11:9

Bridgeway Bible Commentary

10:1-36:23 THE KINGS OF JUDAH

Division and its consequences (10:1-13:22)

The Chronicler records the division of the kingdom (10:1-11:4; see notes on 1 Kings 12:1-24), but omits the statement in 1 Kings 12:20 that Jeroboam was made king of the northern tribes. He does not even mention Jeroboam’s reign (1 Kings 12:25-20). He considers that because the northerners broke away from the dynasty of David and from the true worship of God, they had no right to be called a kingdom, and certainly not the kingdom of Israel.

Unlike the writer of Kings (who calls the southern kingdom Judah and the northern kingdom Israel), the writer of Chronicles calls the southern kingdom either Judah or Israel. For him Judah is the only true kingdom, and the Davidic kings are the only legitimate kings. Nevertheless, he still accepts people from the north as Israelites, and is pleased when any return to God and the Davidic rulers (see 11:13-17; 15:9; 30:1-12). He sometimes refers to the northern kingdom as Ephraim.

Priests and Levites are often prominent in the Chronicler’s account of Judah’s successes. Solomon’s son Rehoboam began his reign well, mainly through the influence of a large number of priests and Levites who fled to Judah from the north rather than join in Jeroboam’s idolatry. As long as Rehoboam followed the ways of God as taught by the priests, Judah was strong and stable. When he introduced Canaanite religious practices, God punished him by way of a damaging invasion from Egypt (11:5-12:16; see notes on 1 Kings 14:21-31).

Abijam (or Abijah) followed the religious policy of his father in allowing the worship of Baal to exist side by side with the worship of God, but he did not completely forsake God as Jeroboam did in the north. Abijam’s unexpected victory over Jeroboam in battle demonstrated that God was on the side of the king who belonged to David’s dynasty and who refused to join in the false religion of the north (13:1-22; see notes on 1 Kings 15:1-8).

Coffman's Commentaries on the Bible

"And Rehoboam dwelt in Jerusalem, and built cities for defense in Judah. He built Bethlehem, and Elam, and Tekoa, and Beth-zur, and Soco, and Adumllum, and Gath, and Mareshah, and Ziph, and Adoraim, and Lachish, and Azekah, and Zorah, and Aijalon and Hebron, which are in Judah and in Benjamin, fortified cities. And he fortified the strongholds, and put captains in them, and stores of victuals, and oil and wine. And in every city he put shields and spears, and made them exceeding strong. And Judah and Benjamin belonged to him."

These verses and through 2 Chronicles 11:17, below, are parallel to 1 Kings 12:25-33, where one will find most of our comments. These preparations which Rehoboam made against possible invasion of the greatly weakened southern Israel were a prophecy of the beleaguered nation's future history. A divided Israel would be unable to dominate the Mid-east as did David and Solomon.

Barnes' Notes on the Whole Bible

The site of Adoraim is uncertain. For Lachish, see Joshua 10:3; Azekah, Joshua 10:10; Zorah, Joshua 15:33; Aijalon, Joshua 10:12; Hebron, Joshua 14:15. No one of the cities was really within the limits of the tribe of Benjamin. The writer uses the phrase “Judah and Benjamin” merely as the common designation of the southern kingdom (compare 2 Chronicles 11:12 and 2 Chronicles 11:23).

Dr. Constable's Expository Notes

2. Rehoboam’s kingdom ch. 11

This chapter is unique to Chronicles. It contains an evaluation of both Northern and Southern Kingdoms. Israel set up a humanly devised form of worship (2 Chronicles 11:15). This resulted in many of the faithful followers of Yahweh traveling from Israel to Judah so they could continue to worship God as He had specified (2 Chronicles 11:16). Many faithful worshippers of Yahweh thus populated Judah. The true Israel was now in Judah (cf. 2 Chronicles 11:3; 2 Chronicles 12:1). [Note: Cf. Williamson, 1 and 2 . . ., p. 238.] The faithfulness of these northern Yahweh worshippers lasted only three years, however (2 Chronicles 11:17). Rehoboam, like Solomon, was not entirely faithful.

"Each of the three short paragraphs which make up this section [2 Chronicles 11:5-23] uses a motif (building; defection of the faithful from the north to the south; large family) which the Chronicler regularly uses to demonstrate God’s reward for faithfulness." [Note: Ibid., p. 240.]

Gill's Exposition of the Whole Bible

And Adoraim,.... Called by Josephus d Adora, which he mentions along with Mareshah, or Marissa:

and Lachish: a royal city in the time of the Canaanites, and which fell to the lot of Judah, Joshua 12:11,

and Azekah; a city situated in the plain of Judah, Joshua 10:10.

d Antiqu. l. 13. c. 9. sect. 1.

Henry's Complete Commentary on the Bible

      1 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin a hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.   2 But the word of the LORD came to Shemaiah the man of God, saying,   3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,   4 Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.   5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.   6 He built even Beth-lehem, and Etam, and Tekoa,   7 And Beth-zur, and Shoco, and Adullam,   8 And Gath, and Mareshah, and Ziph,   9 And Adoraim, and Lachish, and Azekah,   10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.   11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.   12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.

      How the ten tribes deserted the house of David we read in the foregoing chapter. They had formerly sat loose to that family (2 Samuel 20:1; 2 Samuel 20:2), and now they quite threw it off, not considering how much it would weaken the common interest and take Israel down from that pitch of glory at which it had arrived in the last reign. But thus the kingdom must be corrected as well as the house of David. 1. Rehoboam at length, like a bold man, raises an army, with a design to reduce the revolters, 2 Chronicles 11:1; 2 Chronicles 11:1. Judah and Benjamin were not only resolved to continue their allegiance to him, but ready to give him the best assistance they could for the recovery of his right. Judah was his own tribe, that owned him some years before the rest did; Benjamin was the tribe in which Jerusalem, or the greatest part of it, stood, which perhaps was one reason why that tribe clave to him. 2. Yet, like a conscientious man, when God forbade him to prosecute this design, in obedience to him he let it fall, either because he reverenced the divine authority or because he knew that he should not prosper if he should go contrary to God's command, but instead of retrieving what was lost would be in danger of losing what he had. It is dangerous undertaking any thing, but especially undertaking a war, contrary to the will of God. God calls him (2 Chronicles 11:3; 2 Chronicles 11:3), Rehoboam the son of Solomon, to intimate that this was determined for the sin of Solomon, and it would be to no purpose to oppose a decree that had gone forth. They obeyed the words of the Lord; and though it looked mean, and would turn to their reproach among their neighbours, yet, because God would have it so, they laid down their arms. 3. Like a discreet man, he fortified his own country. He saw it was to no purpose to think of reducing those that had revolted. A few good words might have prevented their defection, but now all the forces of his kingdom cannot bring them back. The think is done, and so it must rest; it is his wisdom to make the best of it. Perhaps the same young counsellors that had advised him to answer them roughly urged him to fight them, notwithstanding the divine inhibition; but he had paid dearly enough for being advised by them, and therefore now, we may suppose, his aged and experienced counsellors were hearkened to, and they advised him to submit to the will of God concerning what was lost, and to make it his business to keep what he had. It was probably by their advice that, (1.) He fortified his frontiers, and many of the principal cities of his kingdom, which, in Solomon's peaceable reign, no care had been taken for the defence of. (2.) He furnished them with good stores of victuals and arms, 2 Chronicles 11:11; 2 Chronicles 11:12. Because God forbade him to fight, he did not therefore sit down sullenly, and say that he would do nothing for the public safety if he might not do that, but prudently provided against an attack. Those that may not be conquerors, yet may be builders.