Verse-by-Verse Bible Commentary
1 Chronicles 22:8

Clarke's Commentary

Verse 1 Chronicles 22:8. Thou hast shed blood abundantly — Heathens, Jews, and Christians, have all agreed that soldiers of any kind should have nothing to do with Divine offices. Shedding of human blood but ill comports with the benevolence of God or the spirit of the Gospel.

AEneas, overpowered by his enemies, while fighting for his parents, his family, and his country, finding farther resistance hopeless, endeavours to carry off his aged father, his wife, young son, and his household gods; but as he was just come from slaughter, he would not even handle these objects of superstition, but confided them to his father, whom he took on his shoulders, and carried out of the burning of Troy.

Tu, genitor, cape sacra manu, patriosque penates:

Me bello tanto digressum, et caede recenti,

Attrectare nefas; donec me flumine vivo

Abluero.

AEN. ii., ver. 717.

"Our country gods, our relics, and the bands,

Hold you, my father, in your guiltless hands:

In me 'tis impious holy things to bear,

Red as I am with slaughter, new from war;

Till, in some living stream, I cleanse the guilt

Of dire debate, and blood in battle spilt."

DRYDEN.

See the note at the end of 2 Samuel 7:25.

Bridgeway Bible Commentary

22:2-29:30 PREPARATIONS FOR THE TEMPLE

David’s encouragement to Solomon (22:2-19)

God’s purpose was that Solomon, not David, should build the temple. Although David understood the reason for this and accepted it humbly, he did all he could to help Solomon in his task. He gathered construction materials in great quantities, and put all foreigners in Israel to work preparing the stones for building (2-5). Most importantly, he encouraged Solomon to seek wisdom from God and obey his commandments, so that he might govern the nation according to the law of God (6-13). David provided Solomon with further practical help by arranging for various kinds of craftsmen to be ready to start work when the time arrived. (14-16).
David’s conquests gave Israel such strength and security that it was safe from attack. This allowed Solomon to concentrate on his building program without interference (17-19).

Coffman's Commentaries on the Bible

DAVID COMMANDS SOLOMON TO BUILD THE TEMPLE

"Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel. And David said to Solomon his son, As for me, it was in my heart to build a house for the name of Jehovah my God. But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about him; for his name shall be Solomon, and I will give peace and quietness to Israel in his time. He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel forever. Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee."

"David charged him (Solomon) to build a house for Jehovah" Throughout the Bible, the principle that one actually does what he commands others to do is fully established; and in this command, David went beyond God's Word.

"Thou hast shed blood abundantly" Great significance attaches to this verse. It presupposes that war is sinful, wrong, contrary to God's will. This cannot mean that David's wars were not justified. God commanded his people to fight wars; but here shines the eternal truth that bloodshed is inherently evil, no matter how necessary it may be at times.

"Behold, a son shall be born unto thee" The words used here show that David was referring to the words of God through Nathan (2 Samuel 7:12-14). Yes, God promised that son, all right, but David failed to understand what God said about WHEN that son would be born. It would not happen during David's lifetime, but when thou shalt sleep with thy fathers (2 Samuel 7:12).

Furthermore, the kingdom of that son would be established after David (2 Samuel 7:12); but Solomon's kingdom was established during David's lifetime. "Solomon was made king before David's death (1 Kings 1:32-40; 1 Chronicles 23:1)… there was a co-regency of four years."The New Layman's Bible Commentary, p. 489.

"His name shall be called Solomon" We believe this to be a mistranslation, because all scholars agree that the Hebrew word here rendered Solomon is "peace," or "peaceful"; and on the basis that the word Solomon is supposed to mean peaceful, the translators have incorrectly injected the proper name Solomon into this verse.

REGARDING THE NAME SOLOMON

1     "For his name shall be Solomon" It is a mistake to read these words as revealing the name that God Himself gave to that Great One who would build David a house. This clause is the word of David, not the Word of God. God indeed gave Solomon a name, but that name was Jedidah (2 Samuel 12:25). God certainly did not name Solomon twice!

2     The word in the Hebrew text is not "Solomon" (S-L-M-H), but "peace" (S-L-W-M).Ibid. There are two different words here; and there is no authority for changing the word PEACE to SOLOMON. The conviction of this writer is that the passage in 2 Samuel 7 is focused, not upon Solomon at all, but upon Jesus Christ the Messiah. Certainly the word PEACE is far more applicable to the Prince of Peace (Isaiah 9:6) than it is to Solomon with his legions of slave-laborers.

3     God did not name David's successor to be Solomon; Bathsheba did so. "The name corresponds to `Irenaeus' in Greek, `Friedrich' in German (Frederick in English), and `Selim' in Arabian. The name should be pronounced `Shillumah,' meaning compensation, because Solomon was given to her (Bathsheba) in the place of a child who had died."Thomas H. Weir in International Standard Bible Encyclopedia, p. 2824.

"He shall be my son, and I shall be his father" This is a direct quotation of 2 Samuel 12:14. "It refers to Christ,"Wycliffe Old Testament Commentary, p. 385. fully in keeping with our interpretation of the entire passage. Solomon, a `son of God'? Ridiculous! Where, in all the Bible is any passage that supports such a notion as that? He built more pagan temples than any other man in human history.

In this light, we must discern David's mistaken interpretation of God's prophecy through Nathan. Those magnificent messianic passages of the Psalms, written by David under the inspiration of the Holy Spirit, may not have been fully understood, even by David himself, as an apostle stated (1 Peter 1:10-12).

"Now my son,… build the house of Jehovah thy God" Thus David, in effect, by his previous preparations, and by direct orders to his son and successor, did the very thing God had prohibited him from doing.

Of course, God forgave David for this misunderstanding and mistake. As a forerunner and type of Messiah himself, David's temple was overruled and utilized by the Lord in the ultimate achievement of the divine purpose of providing salvation to be made available for all men. God allowed it to stand under the old covenant as a type of the true temple of God, namely, the Holy Church of Jesus Christ. Such a thing was possible only because the temple incorporated so many features of the tabernacle which it replaced (As conclusively indicated in the Book of Hebrews).

Thus, God allowed to stand for the time then present David's mistake regarding the nature of God's true temple; but over and beyond David's application of God's Word through Nathan to the building of Solomon's temple, there still stood, and it still stands, the immortal prophecy of the Son of God Himself.

Barnes' Notes on the Whole Bible

The word of the Lord came to me ... - Not by Nathan 1 Chronicles 17:4-15, but on some other occasion 1 Chronicles 28:3. On the bloody character of David’s wars, see 2 Samuel 8:2, 2 Samuel 8:5; 2Sa 10:18; 2 Samuel 12:31; and 1 Kings 11:16.

Smith's Bible Commentary

Chapter 22

Now as we get into chapter twenty-two,

He then called for Solomon his son ( 1 Chronicles 22:6 ),

He had gathered together the men of Israel and he called Solomon his son.

and he charged him to build a house for the LORD God of Israel. And David said to Solomon [verse seven], My son, as for me, it was in my mind to build a house unto the name of the LORD my God: But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and you've made great wars: and thou shall not build a house unto my name, because thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all of the enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. And he shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee. Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that you may keep the law of the LORD your God. Then shalt thou prosper, if you take heed to fulfil the statutes and the judgments which the LORD charged Moses with concerning Israel: be strong, be of good courage; dread not, nor be dismayed ( 1 Chronicles 22:6-13 ).

Now David had his admirable points, but David also had his weak points. And David, for the most part, was a poor father. And as the result of the fact that he was a poor father, he had problems with his children. Now Solomon, in observing this and later writing the Proverbs, had many things to say about correcting children. That's one thing that David was very lax in, that was the correction of his sons.

One of his sons that rebelled against him and it said, "And David never at any time said anything to correct the son." Never even challenged him. "Why did you do this?" And he never challenged. He just let the kid go. And he ended up rebelling against his dad. So Solomon, in observing David as a poor disciplinarian and seeing the result of David's laxity in this particular area, speaks about "if you spare the rod, you'll spoil the child." "The foolishness of the world is bound up in the heart of the child but the rod of instruction driveth it far from him" ( Proverbs 22:15 ). A child left to himself will bring a reproach unto his mother. And so Solomon had a lot to say concerning the discipline of children because he saw where David lacked in the discipline. But where David, for the most part, was a poor father in his failure in the disciplining of his sons, yet in this particular case, David shines as he is now instructing his son Solomon in the ways of the Lord.

Now David did not take enough time with his children. But now in his old age as he has got to turn the reins of the government over to his son and this tremendous task of building this temple unto the Lord, he gives to Solomon the best advice that any father could ever pass on to his son, marvelous advice. David encouraged Solomon to seek wisdom and understanding. And I think that it is significant that when Solomon began his reign and God said to Solomon, "What do you want Me to give to you?" No doubt remembering the advice of his father David, "Seek wisdom and understanding," Solomon said, "Grant unto thy servant that I might have wisdom and understanding that I might be able to rule over this thy great people."

That's exactly what David told Solomon to seek. And when Solomon prayed unto the Lord and desired that he might receive the wisdom and understanding, God was pleased with the request of Solomon and said, "Because you did not ask for fame or riches but for wisdom and understanding, I will not only give you what you ask, but I'm going to give you what you didn't ask for. I'm going to give you great wealth and fame and so forth so that your fame will spread throughout all the world." So Solomon was no doubt remembering these sagacious words of his father to seek wisdom and understanding. And then David said, "And walk in the statutes and the judgments and the commandments of the Lord in order that you may be prosperous."

Now in the first Psalm, David links prosperity with the keeping of the law of God. And many places in the Scriptures these things are linked together. When Moses turned over the reins to Joshua, he commanded him to meditate in the law and in the commandments. "And thus shalt thou make thy way prosperous, and thus shalt thou have good success" ( Joshua 1:8 ). Now David is again linking a prosperous reign to obedience to the law, the statutes, the judgments, the commandments of God. In other words, the law is God's rules for a happy, prosperous life.

You see, there are spiritual rules that govern in the universe or spiritual laws even as there are physical laws that govern in the universe in which we live. Now, we are very conscious of the physical laws. You're all sitting in your chairs instead of floating in the room because there is a law of gravity. And it's the attraction of masses. And thus we know that the law of gravity exists. Now, just why masses attract we may not know. I don't know why there is a attraction of masses and a pull of masses according to the size of the mass. I don't understand Mark 2:1-28 but I know that it's there. I know that it exists, and I live by the law.

Now I don't, knowing and understanding the law, I don't go out and defy the law of gravity because I know that that will bring problems, too. I don't test to see if the law is still working day by day. Nor do I defy it because I can't understand how it works. I don't understand how gravity works. I'm going to jump off this building because I just don't understand how it works. I don't see why I have to obey it; why I have to do it if I can't understand it. If I defy the law, I'm going to suffer. Whether I understand it or not, it's still going to operate. There is a law of magnetism. There is a law of electricity. And there are certain natural laws that govern our universe and we are aware of them. We learn to use them. We learn to abide by them and respect them.

Now, in the same token there are certain spiritual laws that govern in the spiritual world and in the spiritual universe, and though you still may not understand them, how they operate, yet they do operate, and it's wise that you learn to live by them. Respect them. And of course, you can use them for great advantage.

Now God has set forth these spiritual laws. There are laws for happiness. There are laws for prosperity. There are laws for many things that do govern our lives and God has set them forth. Now I can't understand how they work; that doesn't keep them from working. And many times because we can't understand, and in fact, we almost defy the law, we say, "Well, that isn't true in my case. My case is different." And we sometimes violate the law of God thinking that we have some kind of a special case that the law doesn't apply to us, or we don't understand it and so we defy it. And then we wonder why we're hurting. We wonder why we're in such sorrow and such misery. We wonder why we're having so many problems. Well, I've defied the laws of God, the spiritual laws of God is set.

Now, how in the world can it be that the more I give, the more I'm going to receive. That doesn't make sense to me. And yet, that's what the Bible declares. "Give, and it shall be given unto you; measured out, pressed down, running over, shall men give in your bosom. And whatsoever measure you mete it's going to be measured to you again" ( Luke 6:38 ). "If you sow abundantly you're going to reap abundantly; if you sow sparingly you're going to reap sparingly" ( 2 Corinthians 9:6 ). Oh, I'm beginning to understand a little bit now. I have a field out here. And I take five kernels of corn and I go out and plant those five kernels of corn. Chances are, I'll get four stalks of corn. But I'm not going to get much of a return. But if I take a bushel of corn and out in that field and plant a bushel, the more I sow the more I'm going to reap come harvest time.

Oh yeah, I can understand that. Well, it's a principle and it works. I don't know how it works but it does work. The more you give to God the more God returns to you, measured out, pressed down, running over. It's a spiritual law. I can't explain how it operates. All I can do is affirm that it does operate; it does work. There are spiritual laws that govern the universe, and many people, because they can't understand them, fail to use them. And thus lack the benefits. Now, what if you said I am not going to use any electrical appliance until I fully understand the laws of electricity? I want to know why these positive charged currents and so forth can bring power and, you know, the alternating currents and so forth, and I want to know whether or not electricity runs through the wire or around the wire or how it's transmitted and... Think of all the benefits you would be missing out on if you had to understand completely the law of electricity before you attempted to use it for your benefit.

And yet, there are people that do say that concerning spiritual laws. "Well, I don't understand how it works." And thus they don't use. And thus they don't advantage from the spiritual laws that God has set. Now basically, the law that God gave was a law of prosperity. A law of happiness. "Blessed or happy is the man who meditates in the law day and night. For he shall be like a tree planted by the rivers of water, that brings forth its fruit in its season; his leaf also shall not wither; and whatsoever he doeth shall prosper" ( Psalms 1:1-3 ). And so David relates it in the first Psalm, and he relates it here with Solomon. "Now keep the law and the statutes and the judgments of the Lord that you might be prosperous, that your reign might be prosperous over these people. And thou shalt prosper if you take heed to fulfill the commandments, the statutes, the judgments."

Now "be of good courage; dread not, don't be dismayed."

Now, behold, in my trouble I have prepared for the house of the LORD a hundred thousand talents of gold, and a million talents of silver; and of brass and iron without weight; the timbers. Moreover there are workmen with thee in abundance, the hewers and the workers with stone and timber, all manner of skillful men for every manner of work. Of the gold, and silver, the brass, the iron, there is no measuring of it. Arise therefore, and be doing, and the LORD be with thee ( 1 Chronicles 22:14-16 ).

That's usually the way the work of God is done. "Arise and get going, and the Lord be with thee."

David also commanded all of the princes of Israel to help Solomon, saying, Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land in mine hand; and the land is subdued before the LORD, and before his people. Now set your heart and your soul to seek the LORD your God; arise therefore, and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, the holy vessels of God, into the house that is to be built to the name of the LORD ( 1 Chronicles 22:17-19 ). "

Dr. Constable's Expository Notes

Preparations for temple construction ch. 22

This chapter is unique to Chronicles. It records David’s plans to assemble building materials and workers for the construction of the temple. He instructed Solomon carefully in what God had promised so his son would carry out the work as God wanted it done (1 Chronicles 22:5-13). This is the first of three speeches by David that the Chronicler recorded: 1 Chronicles 22:2-19; 1 Chronicles 28:1-21; and 1 Chronicles 29:1-9.

The writer provided another reason God did not permit David to build the temple himself. God wanted a man characterized by peace to build His house (1 Chronicles 22:8). David not only shed blood in obedience to God (1 Chronicles 14:10; 1 Chronicles 19:13), but he had also been guilty of excessive violence (cf. 2 Samuel 8:2; 2 Samuel 11:4; 2 Samuel 11:15). Solomon not only ruled in peaceful times, after David had subdued Israel’s enemies, but his name even relates to the Hebrew word for peace (shalom). "Shalom" does not just mean the absence of war, however. It includes the fullness of Yahweh’s blessing that Israel enjoyed because of David’s reign.

If God’s revelation to David (1 Chronicles 22:8) took place at the same time as the one mentioned in 2 Samuel 7:2, Solomon’s birth appears to have followed the giving of the Davidic Covenant (cf. 1 Chronicles 22:9). However, it seems probable that God gave the revelation in 1 Chronicles 22:8 to David before Solomon was born (1 Chronicles 22:9). He evidently repeated it after Solomon’s birth when He gave David the covenant (2 Samuel 7:2). Such a repetition is very probable in view of David’s great desire to build a house for the Lord. This was the passion of his life at the time he became king and from then on.

David also mentioned a qualification on God’s promise: obedience to God’s will (1 Chronicles 22:13). Solomon would only prosper as he submitted obediently to God’s authority. Solomon and all who followed him failed God. Consequently, the original readers of Chronicles anticipated a Son of David who would yet come and complete what Solomon and the other kings of Judah could not. These promises were still unfulfilled in the returned exiles’ day, as they are in ours.

"David is here to Solomon much like Moses was to Joshua. David could do all the preparations for the temple but could not build it, just as Moses could not lead Israel into Canaan." [Note: Thompson, p. 165.]

Gill's Exposition of the Whole Bible

But the word of the Lord came to me,.... The word of prophecy, as the Targum, by the mouth of Nathan the prophet:

saying; as follows, which though not expressed in the book of Samuel before referred to, is here recorded by divine inspiration:

thou hast shed blood abundantly; Kimchi thinks this refers to the blood of Uriah, and those gallant men that were slain with him, and to the priests slain by the order of Saul, which David was the occasion of, or accidental cause of, 1 Samuel 22:22 and to many good men among the Gentiles; though it was the intention of the Lord to consume the wicked among them, that they might not prevail over Israel:

and hast made great wars: with the Philistines, Moabites, c.

thou shall not build an house unto my name, because thou hast shed much blood upon the earth in my sight an intimation this, that the church of God, of which this house was a type, was to be built by Christ, the Prince of peace, and to be supported and maintained not by force of arms, and by spilling of blood, as the religion of Mahomet, but by the preaching of the Gospel of peace.

Henry's Complete Commentary on the Bible

      6 Then he called for Solomon his son, and charged him to build a house for the LORD God of Israel.   7 And David said to Solomon, My son, as for me, it was in my mind to build a house unto the name of the LORD my God:   8 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.   9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.   10 He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.   11 Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.   12 Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.   13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.   14 Now, behold, in my trouble I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.   15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.   16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

      Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel,1 Chronicles 22:6; 1 Chronicles 22:6. Now,

      I. David tells him why he did not do it himself. It was in his mind to do it (1 Chronicles 22:7; 1 Chronicles 22:7), but God forbade him, because he had shed much blood,1 Chronicles 22:8; 1 Chronicles 22:8. Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them,Luke 9:56.

      II. He gives him the reason why he imposed this task upon him. 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name,1 Chronicles 22:9; 1 Chronicles 22:10. Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed. 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work. 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service.

      III. He delivers him an account of the vast preparations he had made for this building (1 Chronicles 22:14; 1 Chronicles 22:14), not in a way of pride and vain glory (he speaks of it as a poor thing--I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000,000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said (1 Chronicles 22:16; 1 Chronicles 22:16) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things (1 Chronicles 18:11; 1 Chronicles 18:11) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly.

      IV. He charges them to keep God's commandments and to take heed to his duty in every thing, 1 Chronicles 22:13; 1 Chronicles 22:13. He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with,1 Chronicles 22:13; 1 Chronicles 22:13. Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel.

      V. He encourages him to go about this great work, and to go on in it (1 Chronicles 22:13; 1 Chronicles 22:13): "Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed." In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution.

      VI. He quickens him not to rest in the preparations he had made, but to add thereto, 1 Chronicles 22:14; 1 Chronicles 22:14. Those that enter into the labours of others, and build upon their advantages, must still be improving.

      VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel,1 Chronicles 22:12; 1 Chronicles 22:12. Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes (1 Chronicles 22:16; 1 Chronicles 22:16), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you.