Verse-by-Verse Bible Commentary
1 Chronicles 16:6

Bridgeway Bible Commentary

The ark comes to Jerusalem (13:1-16:7)

David knew that part of the reason for Israel’s previous weakness was Saul’s lack of interest in its religious life. Even the ark of the covenant, symbol of God’s presence, lay forgotten in a country house. David set out to restore the ark to its rightful place at the centre of the nation’s religious life. In bringing the ark to Jerusalem, his aim was to make Jerusalem the religious, as well as the political, centre of Israel. But his plans suffered an early setback because of a lack of reverence for the ark (13:1-14; see notes on 2 Samuel 6:1-11).

An account of two victories over the Philistines is inserted (out of chronological order), probably to impress upon the reader how David’s fame was spreading (14:1-17; see notes on 2 Samuel 5:11-25).

The writer then goes back to the story of the ark and shows how, after the earlier setback, it was finally brought to Jerusalem. Nothing disastrous happened this time, because the ark was transported in the proper manner and handled with fitting reverence. It was carried on the shoulders of the Levites, who themselves were ceremonially cleansed (15:1-15; see notes on 2 Samuel 6:12-15).

Music and singing, organized and directed by the Levites, accompanied the procession. The three leading singers previously named, Heman, Asaph and Ethan (see 6:31,33,39,44), were in charge of the singers, who were under the overall control of Chenaniah. Obed-edom, who had looked after the ark during its recent stay in his house (see 13:14), was appointed to be one of the guardians of the ark in Jerusalem. He was also among the official singers when not required for guard duty (16-24).

After the arrival of the ark in Jerusalem, David and the people celebrated the event with sacrifices and feasting (25-16:3; see notes on 2 Samuel 6:16-23). David also appointed various officials to lead the worship. The arrangements for singing and music made on this occasion became the basis of Israel’s future organized public worship (4-7).

Coffman's Commentaries on the Bible

LEVITES APPOINTED TO MINISTER BEFORE THE ARK

"And he appointed certain of the Levites to minister before the ark of Jehovah, the God of Israel: Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth. and Jehlel, and Mattithai, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries, and with harps; and Asaph with cymbals, sounding aloud; and Benaiah and Jahazlel the priests with trumpets continually, before the ark of the covenant of God."

It is not altogether clear just exactly what some of these appointments included; but, of course, the persons receiving these appointments and instructions understood them and carried out their duties as instructed. It is very significant that David was diligent to set up all of these provisions for establishing on a permanent basis the worship of God in Jerusalem.

Barnes' Notes on the Whole Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Smith's Bible Commentary

Chapter 16

In chapter sixteen,

They brought the ark of the covenant, and they set it in the midst of the tent, the tabernacle that David had pitched for it: and they offered the burnt sacrifices and the peace offerings before God ( 1 Chronicles 16:1 ).

And then David ordered a choir.

And he appointed certain of the Levites to minister before the ark of the LORD, and to record ( 1 Chronicles 16:4 ),

Now that idea of recording was for remembrances. To record the things that God had done so that the people could remember the glorious works of God. And so part of the Psalms are psalms of remembrance. Psalms 38:1-22 and Psalms 70:1-5 , you'll read the titles above the psalms: the psalm of David for remembrance. These are the... what they call the recording psalms or the record psalms. To make a record of what God had done to bring the people into remembrance. And then some of the psalms were those of thanksgiving, giving thanks unto the Lord, and then other psalms of just praise to the Lord God of Israel.

Now Asaph was the chief musician appointed by David, and next to him, Zechariah and these other fellows.

And Asaph made a sound with cymbals ( 1 Chronicles 16:5 );

They played, of course, a psaltery; whatever type of instrument that was. And with harps; whatever a harp was in those days.

Now on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren ( 1 Chronicles 16:7 ).

So David gave him the lyrics, and these guys started singing and worshipping the Lord with this song or psalm.

Give thanks unto the LORD, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works. Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Seek the LORD and his strength, seek his face continually. Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; O ye seed of Israel his servant, ye children of Jacob, his chosen ones. He is the LORD our God; his judgments are in all the earth. Be ye mindful always of his covenant; the word which he commanded to a thousand generations; even of the covenant which he made with Abraham, and of his oath unto Isaac; and hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, saying, Unto thee will I give the land of Canaan, the lot of your inheritance; and when ye were but few, even a few, and strangers in it. And when you were from went from nation to nation, and from one kingdom to another people; he did not allow any man to do you wrong: yea, he reproved the kings for their sakes, saying, Touch not mine anointed, and do my prophets no harm. Sing unto the LORD, all the earth; shew forth from day to day his salvation. Declare his glory among the heathen; his marvellous works among all nations. For great is the LORD, and greatly to be praised: he also is to be reverenced above all gods. For all the gods of the people are idols: but the LORD hath made the heavens. Glory and honor are in his presence; strength and gladness are in his place. Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory that is due his name: bring an offering, and come before him: worship the LORD in the beauty of holiness. Fear before him, all the earth: and the world also shall be stable, that it be not moved. Let the heavens be glad, and let the earth rejoice: and let the men say among the nations, The LORD reigneth. Let the sea roar, and the fulness thereof: and let the fields rejoice, and all that is therein. And then shall the trees of the wood sing out in the presence of the LORD, because he cometh to judge the earth. O give thanks unto the LORD; for he is good; for his mercy endureth for ever. And say ye, Hosanna, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. Blessed be the LORD God of Israel for ever and ever. And all of the people said, Amen, and they praised the LORD ( 1 Chronicles 16:8-36 ).

So glorious psalm of thanksgiving and praise that David gave. The first that was sung in the establishing of the worship for the children of Israel as once again they built the tabernacle, brought the ark of the covenant, and began to establish the worship of God once more as the heart of the nation. And so David then appointed Asaph and his brethren to minister before the ark continually, as every day's work required.

And the people departed to every man: and David returned to bless his house ( 1 Chronicles 16:43 ).

You know, after this glorious time of praise and worship and all. And then David in chapter seventeen expresses his desire to build a house of God. "

Gill's Exposition of the Whole Bible

Benaiah also and Jahaziel the priests,.... These were appointed to blow

with trumpets continually before the ark of the covenant of the Lord; morning and evening.

Henry's Complete Commentary on the Bible

      1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.   2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.   3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.   4 And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:   5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;   6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.

      It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Psalms 132:4; Psalms 132:5.

      I. The circumstances of the ark were now, 1. Better than what they had been. It had been obscure in a country town, in the fields of the wood; now it was removed to a public place, to the royal city, where all might resort to it. It had been neglected, as a despised broken vessel; now it was attended with veneration, and God was enquired of by it. It had borrowed a room in a private house, which it enjoyed by courtesy; now it had a habitation of its own entirely to itself, was set in the midst of it, and not crowded into a corner. Note, Though God's word and ordinances may be clouded and eclipsed for a time, they shall at length shine out of obscurity. Yet, 2. They were much short of what was intended in the next reign, when the temple was to be built. This was but a tent, a poor mean dwelling; yet this was the tabernacle, the temple which David in his psalms often speaks of with so much affection. David, who pitched a tent for the ark and continued steadfast to it, did far better than Solomon, who built a temple for it and yet in his latter end turned his back upon it. The church's poorest times were its purest.

      II. Now David was easy in his mind, the ark was fixed, and fixed near him. Now see how he takes care, 1. That God shall have the glory of it. Two ways he gives him honour upon this occasion:-- (1.) By sacrifices (1 Chronicles 16:1; 1 Chronicles 16:1), burnt-offerings in adoration of his perfections, peace-offerings in acknowledgment of his favours. (2.) By songs: he appointed Levites to record this story in a song for the benefit of others, or to celebrate it themselves by thanking and praising the God of Israel,1 Chronicles 16:4; 1 Chronicles 16:4. All our rejoicings must express themselves in thanksgivings to him from whom all our comforts are received. 2. That the people shall have the joy of it. They shall fare the better for this day's solemnity; for he gives them all what is worth coming for, not only a royal treat in honour of the day (1 Chronicles 16:3; 1 Chronicles 16:3), in which David showed himself generous to his subjects, as he had found God gracious to him (those whose hearts are enlarged with holy joy should show it by being open-handed); but (which is far better) he gives them also a blessing in the name of the Lord, as a father, as a prophet, 1 Chronicles 16:2; 1 Chronicles 16:2. He prayed to God for them, and commended them to his grace. In the name of the Word of the Lord (so the Targum), the essential eternal Word, who is Jehovah, and through whom all blessings come to us.