Bible Commentaries
Numbers 1

Verse 1

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

In the wilderness — Where now they had been a full year or near it, as may be gathered by comparing this place with Exodus 19:1; Exodus 40:17.

Verse 2

Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;

Take the sum — This is not the same muster with that Exodus 38:26, as plainly appears, because that was before the building of the tabernacle, which was built and set up on the first day of the first month, Exodus 40:2, but this was after it, on the first day of the second month. And they were for different ends; that was to tax them for the charges of the tabernacle; but this was for other ends, partly that the great number of the people might be known to the praise of God’s faithfulness, in making good his promises of multiplying them, and to their own encouragement: partly for the better ordering their camp and march, for they were now beginning their journey; and partly that this account might he compared with the other in the close of the book, where we read that not one of all this vast number, except Caleb and Joshua were left alive; a fair warning to all future generations to take heed of rebelling against the Lord. It is true, the sums and numbers agree in this and that computation, which is not strange, because there was not much time between the two numberings, and no eminent sin among the people in that interval, whereby God was provoked to diminish their numbers. Some conceive that in that number, Exodus 30:11-16 and Exodus 38:25-26, the Levites were included, which are here excepted, Numbers 1:47, and that in that interval of time, there were grown up as many more men of those years as there were Levites of the same age.

Israel — So the strangers mixed with them, were not numbered.

Their fathers — The people were divided into twelve tribes, the tribes into great families, Numbers 26:5, these great families into lesser families called the houses of their fathers, because they were distinguished one from another by their fathers.

Verse 5

And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.

Reuben — The tribes are here numbered according to the order or quality of their birth, first the children of Leah, then of Rachel, and then of the handmaids.

Verse 12

Of Dan; Ahiezer the son of Ammishaddai.

Deuel — Called Reuel, Numbers 3:14, the Hebrew letters Daleth and Resh being often changed.

Verse 19

As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.

He numbered them — For ought that appears in one day.

Verse 20

And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

By their generations — That is, the persons begotten of Reuben’s immediate children, who are here subdivided into families, and they into houses, and they into particular persons.

Verse 27

Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.

Threescore and fourteen thousand — Far more than any other tribe, in accomplishing Jacob’s prophecy, Genesis 49:8-12.

Verse 33

Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.

Ephraim — Above8000 more than Manasseh, towards the accomplishment of that promise, Genesis 48:20, which the devil in vain attempted to defeat by stirring up the men of Gath against them, 1 Chronicles 7:21-22.

Verse 37

Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.

Thirty five thousand — The smallest number, except one, though Benjamin had more immediate children than any of his brethren, Genesis 46:21, whereas Dan had but one immediate son, Genesis 46:23, yet now his number is the biggest but one of all the tribes, and is almost double to that of Benjamin. Such great and strange changes God easily can, and frequently doth make in families, 1 Samuel 2:5. And therefore let none boast or please themselves too much in their numerous offspring.

Verse 49

Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Levi — Because they were not generally to go out to war, which was the thing principally eyed in this muster, Numbers 1:3; Numbers 1:20; Numbers 1:45, but were to attend upon the service of the tabernacle. They that minister upon holy things, should not entangle themselves in secular affairs. The ministry itself is work enough for a whole man, and all little enough to be employed in it.

Verse 50

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

The tabernacle of testimony — So called here, and Exodus 38:21, because it was made chiefly for the sake of the ark of the testimony, which is often called the testimony.

Verse 51

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

That cometh nigh — The stranger elsewhere is one of another nation, here one of another tribe. So as to do the offices mentioned, Numbers 1:50.

Verse 53

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

No wrath — From God, who is very tender of his worship, and will not suffer the profaners of it go unpunished! whose wrath is called simply wrath by way of eminency, as the most terrible kind of wrath.