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Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
Measure — Heb. Seah, a measure containing six cabs, or about a peck and pottle of our measure.
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
Windows — Through which he could rain down corn, as once he did Manna.
For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
Hittites — Under which name (as elsewhere under the name of the Amorites) he seems to understand all the people of Canaan. For though the greatest number of that people were destroyed, yet very many of them were spared, and many of them upon Joshua's coming, fled away, some to remote parts, others to the lands bordering upon Canaan, where they seated themselves, and grew numerous and powerful.
Kings — Either the king of Egypt, the plural number being put for the singular, or, the princes and governors of the several provinces in Egypt.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
Fled — None of them had so much sense as to send scouts to discover the supposed enemy, much less, courage enough to face them. God can when he pleases, dispirit the boldest, and make the stoutest heart to tremble. They that will not fear God, he can make them fear at the shaking of a leaf. Perhaps Gehazi was one of these lepers, which might occasion his being taken notice of by the king, chap8:4.
And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
Behold, … — The words may be rendered, Behold, they are of a truth (the Hebrew prefix, Caph, being not here a note of similitude, but an affirmation of the truth and certainty of the things, as it is taken Numbers 11:1; Deuteronomy 9:10,) all the multitude of the horses of Israel that are left in it: behold, I say, they are even all the multitude of the horses of the Israelites, which (which multitude) are consumed, reduced to this small number, all consumed except these five. And this was indeed worthy of a double behold, to shew what mischief the famine had done both upon men and beasts, and to what a low ebb the king of Israel was come, that all his troops of horses, to which he had trusted, were shrunk to so small a number.
And so it fell out unto him: for the people trode upon him in the gate, and he died.
And so it fell out, … — See how heinously God resents our distrust of his power, providence and promise! Whenever God promises the end, he knows where to provide the means.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on 2 Kings 7". "John Wesley's Explanatory Notes on the Whole Bible". https://studylight.org/
the Fourth Sunday after Epiphany