Bible Commentaries
Proverbs 25

Verse 2

God’s Glory in Hiding Sin

A sermon (No. 2838) intended for reading on Lord’s Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord’s Day evening, July 15th, 1877.

“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” Proverbs 25:2 .

The translation of our text, if it had been more literal, would have run thus, “It is the glory of God to cover a matter, but the honor of kings is to search out a matter.” For the sake of variety in language our translators sometimes gave two different interpretations to the same word; and though that makes the verbiage more smooth, it is generally a great mistake and apt to mislead us. The word “conceal” is just the same word that we get in the passage, “Blessed is he .... whose sin is covered.” So the text runs thus I will give it to you again that I may further impress it upon you “It is the glory of God to cover a matter, but the honor of kings is to search out a matter.”

First of all I will give you the common interpretation which is given to these words, and the topic which is suggested to most minds thereby, namely that it is God’s glory to conceal much of the great truth which concerns himself and his dealings with the sons of men. “Clouds and darkness are round about him.” It is his glory that he is not seen, his glory that he is concealed; while as for kings, it is their honor “to search out a matter.” This is the general interpretation which almost every expositor gives of this passage, but I am not able wholly to agree with it. However, I will speak upon it for little while.

It is certain that such an explanation as this would have to be taken in a limited sense, for it cannot absolutely and without qualification be the glory of God to conceal a thing; for if so, he might have concealed everything from us. It is evidently for his glory that some things should be revealed, or else why has he revealed them? He might have dwelt for ever in that wondrous solitude in which we suppose he did dwell before he commenced the work of creation. We know not what he was doing in that eternity of which it is difficult if not impossible for us to conceive when there was no creation, when not a single star had begun to shine, nor an angel had fled through space on rapid wing. If it were God’s glory to be absolutely concealed, it seems to me that he would have remained alone in the thick darkness that surrounded him, for he would not have wanted to have a single creature to know his love, to realize his power, or to contemplate his wisdom. It is at once obvious that if this is the true and correct interpretation, “It is the glory of God to conceal a thing,” it must be taken in a very limited sense. If it had been his glory to conceal everything, he would have continued to conceal it; but as far as I can see his manifested glory is his glory. The glory of God is not so much to conceal as to reveal himself to those whom he prepares to receive the revelation.

There are many things which it would not be for God’s glory to conceal. You could not say of everything, “It is the glory of God to conceal this.” Take, for instance his righteous law, would it have been for his glory to have left our race utterly ignorant of it? I cannot conceive of such a thing. And then his matchless redemption he has revealed to us in many wonderful ways. Would he have taken all the pains that he has done to reveal himself in Christ Jesus if it had been for his glory to conceal himself in that respect? Would he bid us go into all the world and preach the gospel to every creature if it could be for his glory to conceal that? No, it is high treason against the majesty of heaven for any man to obscure the blessed revelation of God in Christ Jesus. I am afraid that all of us preachers of the Word do that in some measure by reason of our infirmity; but God forbid that we should ever wilfully keep back a single ray of the glory of God in the face of Jesus Christ!

There are many great and glorious truths which do not need that God should conceal them. If we do not perceive them probably it is because it is not necessary that they should be concealed, for their own inherent glory is their concealment. If I were to take for instance the mysterious doctrine of the eternal filiation of the Lord Jesus Christ, or the procession of the Holy Ghost from the Father and the Son these wondrous truths need not be concealed from us, because they are in themselves such deep mysteries that however clearly there may be revealed to us it is not possible for us to understand them. Even the grand doctrine of the Trinity, which is so plainly set forth in the Scriptures the Trinity in the Unity of the Godhead need not be concealed; as indeed it has not been, yet we cannot comprehend it. God need not seek out any method of concealment, for if he were to unveil his face among us the glory would be too bright to be beheld. Go and stand, O mortal man, and gaze upon the sun at mid-day! Canst thou do it? Would not thine eyes be thereby blinded? Yet the sun is only one of the myriads of servants in the courts of God; then what must the face of the King himself be? It needs not that he should veil it; his own glory is surely veil enough unto itself. Our minds are finite, contracted, limited. There were certain men who called themselves “Encyclopaedists”, because they fancied that they knew everything; yet they knew nothing perfectly, and many of them broke down together in their attempt to learn even all that might be known by men. But as for God himself, who can possibly comprehend him? The archangel who standeth nearest to his august presence must veil his face with his wings, for even he is not able to gaze upon the glory of that excessive light. It does not seem to me to be so great a truth that it is the glory of God to conceal as that his very glory doth conceal itself, not by being concealed, but by being so exceedingly unveiled. The glory itself blindeth, for the finite mind of man is not able to gaze thereon.

Yet the truth which our English Version seeks to convey to us may be accepted without hesitation if we regard it thus: if God has concealed anything, it is God’s glory to conceal it, and it is right that it should be hidden. If God has not told us any truth, it is for his glory not to tell it to us. Perhaps we have as much reason to bless the Lord for what is not in the Bible as for what is there; and what he has not revealed may be as much for our benefit, and certainly is as much for his glory, as what he has revealed. For instance, if he does not tell us all about himself and the mystery of his person, do we want to know it? Can we not believe in him and love him all the better because we do not understand him? Surely a God whom we could understand would be no God. We delight in being out of our depth in finding waters to swim in where understanding with its little plumline finds no bottom, but where love with a restful spirit finds perfect peace. Doubtless there is a glory in the Lord not revealing himself so far as the past or present is concerned.

As to the future, it is no doubt for the glory of God that he has not revealed to us all concerning the history of this world. It may be all in the Book of Daniel and the Book of Revelation. Some friends think it is, and it may be; but this I venture to say, there is no man who understands it, and I do not think any men will understand it until the Word shall explain itself; and then possibly, when history becomes the commentary upon the prophecy, we shall wonder that we did not see it. Yet we cannot do so at present. It is to the glory of God and to thine own profiting that thou dost not know what will happen to thee on the morrow. Thou knowest not what afflictions may await thee, nor when thou shalt die; it is well for thee that thou dost not know. If it had been for God’s glory that thou shouldst read thy history from its first page to its last and be able to foretell every event in thine own life story, or in the history of the nations of the earth, God would have revealed it to thee; but be thou content not to know what God doth not tell thee, and say in thy spirit, “Let it be so; for in some things it is the glory of God to conceal a thing.”

Still, I think that this is not the teaching of the text. I conceive that it has quite another meaning which I will try to give you. You know that in a proverb like this with a “but” in the middle there is what we call a antithesis, or an expression of opposites. The text does not run thus, “It is the glory of God to conceal a thing: but the honor of kings is to publish a thing.” That is not what is said here; it is quite a different sentence which is not an antithesis at all. Then again, the antithesis is not complete, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter,” for it is not so much the business of kings to search out matters that refer to wisdom, as it is the business of wise men to do so. If there are doctrines that are not known to us because God conceals them, it is the business of wise men to search them out, and not so much the business of kings to do so. Neither can we read the passage thus, “It is the glory of God to conceal a thing, but the honor of kings to make things plain,” because the third verse of the chapter does not agree with this rendering. Solomon did not think that it was to the honor of kings to make things plain. He was a believer in diplomacy, for he says “The heaven for height and the earth for depth, and the heart of kings is unsearchable.” He could not therefore have intended to convey that meaning.

Now let me give you what I think is the true meaning of the passage. What is the business of kings? Why are they set up above their fellow-men? What is their honor? Why, it is the honor of kings to search out matters that concern the administration of justice, to bring prisoners before their bar, laying bare their crimes and convicting them of they are guilty. It is the glory of God to cover a matter, that matter being sin; but it is the honor of kings to search that matter out and bring the guilty one to justice. You know that we think less and less of our police if they are not able to discover criminals. It has sometimes happened that justice misses its mark. Perhaps there is an attempt made to get a certain important witness out of the way, or to suborn another, or to suppress some testimony that might be brought against the accused persons. It is never to the honor of kings when that is done. When for instance a murder has been committed and the criminal cannot be traced, it is not to the credit of the governing powers that it should be so; and though it must be so sometimes for no human government can be perfect in its detective forces yet it is not to the honor of “the powers that be.” It is to the honor of kings that they search matters out till they bring home the guilt to the proper individual. Nor is it to the honor of kings if they give their verdict and sentence at first sight according to prejudice. It is their honor to search out a matter to hear both sides of the case. The magistrate who sits in the king’s name is bound to enquire thoroughly into the matter brought before him, and at last to adjudicate as justice demands. This is sometimes very difficult, but it is to the honor of kings and their representatives when they attempt it. Now to God such a thing as this is impossible. Nothing is concealed from him; the whole universe is but one great prison for those who offend against him and he can find them at any time that he pleases, and he can execute his just sentence upon them without a moment’s delay. He needs no witnesses, he need not summon this person or that who has seen a certain deed done, for the transgression has been committed in his own sight. His glory is that he covers the matter; and as it is the glory of God to cover the matter, it is also the honor of kings to search the matter out; that matter in each case being the breach of law. I am persuaded that this is the meaning of the text. Even if it were not, it is a grand truth of Scripture well worthy of our meditation.

So we shall dwell upon it thus. First, it is the glory of God to cover sin . Secondly, this is a great encouragement to penitent sinners; and thirdly, it ought to be a great stimulus to saints.

I. First, it is the glory of God to cover sin .

This is the expression which is commonly used in Scripture to describe the putting away of sin and forgiving it . God covers the very thing which the magistrate searches out the guilt, the breach of his law, the aggravations, the multiplied repetitions of sin, the base motives, the many excuses and deceits with which sin is sought to be extenuated all this God covers. Hear this and be astonished, O ye sinners: God can cover all your sins no matter how black they are, or how many, or how deep their dye, he can cover them all!

“This in his grand prerogative,

And none can in this honor share.”

But he can do it, glory be to his blessed name!

He can cover the sin which is known and confessed . He never covers the sin which is unconfessed. When a man will not acknowledge himself to be guilty, he stands convicted of his rebellious refusal to take his proper position before the Lord. But if thou dost stand, O sinner, and confess thy guilt; if thou sayest O rebel, “There is no doubt about the matter; I own that I am guilty,” it is the glory of God that he can cover that sin which no other can cover, and which thine own conscience will not permit thee to conceal! He can cover the transgression of that man whose mouth is stopped by the consciousness of his guilt. O glorious act of divine grace, that sin and transgression can be covered covered though it be confessed and acknowledged, and covered because it is confessed and acknowledged!

The glory of this truth lies in the fact that God can do this justly through the work of Jesus . To cover up sin, why, standing as it does alone and without any qualification, it might seem to be a dreadful thing for God to do; but he can do it righteously. Without the slightest violation of his law, without endangering the stability of his kingdom, he can forgive and cover up all manner of sin and blasphemy so that it shall never be seen again. Do you ask me how this can be done? The answer lies in the great substitutionary sacrifice of Jesus Christ. God steps down from his eternal throne when man must be punished for his sin, and he says “I will bear the punishment; lay it all on me.” And that he might bear it, Jesus took upon himself the form of a man and dwelt among men; and at last upon the accursed tree he bore the guilt of man. It was a wondrous recompense which he made to his own law by being himself punished in the stead of the offender. Now, beneath the whole heavens, there can be none who can justly object to the covering of sin by the atoning sacrifice of Jesus Christ. That singular, that remarkable, that unique transaction of the Just suffering for the unjust that he might bring us to God, has enabled God to cover our sin and to do it justly.

Further, he can do this without exacting any sort of compensation from the offender . Marvellous is this truth too marvellous for some to believe. The Romish Church teaches us that we must do penance if our sin is to be forgiven. There must be so many lashes for the bare back, or so long abstention from food, beside purgatorial pains to be inflicted after death, and I know not what beside. Ay, but this is the glory of God that he can cover all this sin now upon the spot, without any price being paid by the sinner, or any suffering being endured by him. He has but to come and confess his sin and accept the divine covering; namely, the blood and righteousness of Jesus Christ, and the whole of it shall be covered once for all.

It is the glory of God that he can do all this without any injury to the person who is forgiven . It sometimes happens that if a man has offended you and you forgive him again and again, he may thereby become hardened in his sin; but the Lord’s sweet way of covering sin is one which always melts and changes the heart. Sin is never so heartily hated as when it is covered by the blood of Christ. No man does ever thoroughly loathe sin till he has seen it put away in Christ; but when he has seen Jesus put it way by his own griefs and death, then he really hates the sin that made the Redeemer mourn and nailed him to the tree. It is the glory of God that he can cover sin in such a fashion as this, so as not to injure the offender whom he forgives.

And he can do it without causing any injury to the rest of mankind . There is no man who is any the worse because his fellow-man is saved. The example of saved souls is never injurious. There are some I know who can twist the truth till they find in it an excuse for sin; but the truth that God is able to forgive the grossest sin nay more that he has forgiven it in the case of many, and has pressed them to his bosom as his own dear children, has done no injury but much helpful service to the morals of mankind. Go where you will and read the story of the prodigal son on board ship among rough sailors, or away there in the barracks amongst wild soldiery, or go into the worst slums of London and read to fallen women that wondrous story of God’s pardoning love, and see if it will do them any injury. You know that it will not. On the contrary it conveys to them a message of hope which helps to lift them up from that black despair which is one of the strongest chains by which the devil can hold lost souls in captivity. I am not at all afraid of the effect of preaching that it is the glory of God to blot out sin, for he put his Son between himself and the sinner, as we sometimes sing

“Christ and then the sinner see,

Look through Jesus’s wounds on me.

The greatest blessing of Him, dear friends, that when God covers sin he does it so effectually that it never appears any more . He declares that he casts it into the depths of the sea. He says that as far as the east is from the west so far does he remove it from us. He even goes the length of saying “The iniquity of Israel shall be sought for, and there shall be none.” So far as anything can be annihilated, that is what will happen to the Lord’s people. You know that the work of the Messiah was “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness;” and that is the work of which he said, “It is finished.” Then it is finished, there is an end of it; that is the glorious way in which the Lord covers sin, and it is his peculiar glory that he is continually doing this. Kings may search out matters, and they ought to do so or government will not be safe; but it is to the honor of God to forgive sin.

II. Now secondly to make a practical use of this doctrine, this should be very great encouragement to those who are seeking mercy at God’s hands .

Beloved friend, do you wish to have your sin forgiven? Then do not attempt to cover it yourself, for it is the glory of God to cover that matter, so do not try to rob him of his glory. If you could have covered your sin there would have been no need for a Redeemer. Do not attempt to excuse or extenuate your guilt, but make a clean breast of it. You are sinner, therefore say that you are a sinner. In all your approaches to God seeking mercy at his hands, come in your true colors. Do not even plead your own repentance or your tears or your feelings. Plead as David did, “For thy name’s sake, O Lord, pardon mine iniquity: for it is great .” Call your sin great as it really is. Never try to make it out to be little. You know that if you were wounded on a battlefield and a surgeon came where you were, you would not say to him “Oh, I have very little the matter with me!” Oh no! I warrant you that you would cry as loudly as you could, “Doctor, do bind up my gaping wounds lest I die!” You know that in such a case you would make the most of it, and you would act wisely in doing so; and it is never wise for a sinner to make himself out to be a little sinner. It is the glory of God to cover sin so do not you attempt to do it. I say again, lay it all bare before him, and ask him to cover it with the atoning sacrifice of his dear Son.

Now, poor sinner, I pray the Holy Spirit to enable thee to give God glory at this moment by believing that he can cover sin. When the conscience is thoroughly awakened it seems impossible that sin should ever be covered. The convicted sinner says, “My sin, my sin, I always see it; can it ever be hidden from the sight of God?” Canst thou not believe that God in Christ can cover thy sin? Glorify God, O son, glorify God, O daughter, by believing that he can do so! Do not limit his mercy by thinking that he cannot pardon thee, for he has forgiven so many that assuredly there is proof enough that he can pass by iniquity, transgression, and sin, and remember not the guilt of those who trust his Son. If thou believest that, give glory to God now by believing that he is willing to pass by thy sin. Every man is willing to do that which honors himself, and it is inconceivable that God should be reluctant to do that which glorifies himself. So as it is for his glory to cover it, he must be willing to cover it; therefore may the Holy Spirit help thee now to believe that he can and will cover thy sin! There is Christ on the cross; look to him with the eye of faith and take him to be thine own Savior. Christ on the cross is nothing to you until you trust in him, but it glorifies Christ when a poor guilty sinner cries to him, “Purge me with hyssop.” You know what the use of the hyssop was. They took a bunch of it and dipped it in the blood of the sacrifice, and those who were sprinkled with it were made ceremonially clean. David prayed “Purge me with hyssop and I shall be clean: wash me, and I shall be whiter than snow;” and that is the prayer for you to present. You believe that if God were to wash another man in the blood of Jesus he would become whiter than snow, but canst thou not believe it for thyself? May the blessed Spirit take away thine unbelief, dear heart! Canst thou not believe that he can wash thee and make thee whiter than snow? He will do it in a moment if thou dost but trust him, rely upon him, and receive his dear Son to be thy salvation. This is the true covering of sin. Oh, how the Hebrews loved that word “covering.” Noah’s ark was pitched within and without with pitch: that was its covering. So everything under the Mosaic law had its covering; and God has a way of covering sin, and covering the sinner too, within and without, till all his sin is gone, and he that believeth on the Lord Jesus Christ may know at once that his transgression is forgiven, his sin is covered.

“But,” someone asks, “am I to do nothing?” Nothing but “believe in him that justifieth the ungodly.” If you do that you will begin to do something more directly afterwards, for you will love God for having pardoned you and you will say, “I am not my own now for I am bought with a price; and therefore I will live to his glory.” But in order to get thy sin forgiven thou hast nothing to do except to

“Cast thy deadly doing down,

Down at Jesus’ feet;

Stand in him, in him alone,

Gloriously complete;”

“for he that believeth on him is not condemned.” “He that believeth in him is justified from all things, from which ye could not be justified by the law of Moses.” Oh what an encouragement this ought to be to all sinners who are seeking the Savior!

III. Now lastly, this grand doctrine ought to be a great stimulus to the people of God .

First it should excite you to glorify God in having covered your sin . Do not go and talk to everybody about what you used to be before conversion as I have known some do. They will almost glory in what they were. I have more than a little hesitation about what is sometimes said by converted burglars, and men of that sort. I am glad they are converted but I wish there would not talk so much about that which is covered. Let it be covered.

Still, never be backward to glorify God for having covered your sin. Speak of it with delicacy and modesty; but if the grace of God has saved you tell all men of it and do not let people imagine that God has done only a small thing for you. When he saved you it was the grandest thing he could do for you. Do you not think so? Well then, tell the story of it.

“Tell it unto sincere, tell,

I am I am out of hell.”

And what is more I never shall go there, but shall see God’s face with acceptance in heaven. Tell this to sinners while you live; and when you get to heaven make the streets of glory to ring with the tidings of the almighty grace that covered all your sin.

The next thing for you Christian people to do, now that you know that God can cover sin, is to aim at the covering of the sins of your friends and neighbors by leading them to the Savior . To see sin should always be a tearful sight to you. As soon as ever you see it breathe the prayer, “Lord, cover it.” Do you live where you can hardly lie in your bed at night without hearing mounds of ribaldry and blasphemy? Then the moment you hear them say, “Lord, cover that sin.” Do you see, in the streets, foul transgression that makes you blush? Never see it without saying “Lord, cover that sin.” If we were in a right state of heart this would be our habit; every sin that we noticed in ourselves or in others in our children or our servants or our neighbors or that we read of in the newspapers, would make us pray “Lord, cover that sin.” So always be telling others about the covering of sin by Christ’s precious blood. Show them what a perfect covering it is. You know that the Lord spoke through Isaiah of “a covering which is narrower than that a man can wrap himself in it.” But the atoning sacrifice of Christ is a covering which will cover all sin, and cover the sinner from head to foot; therefore tell others about it with all your might.

And once more, you who have proved the power of this covering, imitate the Lord in forgetting the sins of those who repent . If ever they offend you, let that atonement which satisfied God for sin also satisfy you, and say, “Though this man has offended me, I ask no atonement at his hands, because Christ’s atonement is to my soul the satisfaction for every sin against me as well as against God.” Never harbor any resentment for a single moment, beloved. Even as Christ forgave you, so also do ye. Do you think that Christ’s blood and righteousness are not sufficient to cover those unkind words of your brother, or that ungenerous action of your sin, or that slanderous speech of your neighbor? Go and put all offenses against yourself where God has put all offenses against himself. It is a dreadful thing to hear a man talking about God having forgiven him ten thousand talents and then to see him take his brother by the throat, saying “Pay me what thou owest.” Our Lord Jesus Christ said “If ye forgive not men their trespasses neither will your Father forgive your trespass.” This spirit of forgiveness would keep us always in a state of love, and this is exactly what the Lord Jesus aims at. “It is the glory of God to cover a matter.” Then do you cover matters too. I know some people who always like to be poking into any filth there is. They keep a long stick and stir it up, and they seem to be quite pleased with the sweet perfume. Let it alone, brother, let it alone. “Oh but you do not know how they have offended me!” No, and I do not want to know; but I am quite sure that they have not offended you as much as you have offended God, and yet he has forgiven you. Then do you forgive them. The less said in such matters, the sooner are they mended. Solomon wisely says “Where no wood is there the fire goeth out.” Blessed are they who always act as firemen, throwing cold water upon every spark of dissension or ill-will that they see. It is the glory of God to cover it up, so do you also cover it up with the spirit of love and the mantle of gentleness; and, above all, with the reflection that the precious blood of Christ that made peace between you and God, has also made peace between you and all mankind. And now for love of Christ, if they smite you on the one cheek you should turn the other also; if they will have your cloak, for love of Jesus let them have your coat also sooner than live in the spirit of perpetual contention and strife. May God enable you to act thus, for Christ’s sake! Amen.

Verse 25

Good News

January 6th, 1876 by C. H. SPURGEON (1834-1892)

"As cold waters to a thirsty soul, so is good news from a far country." Proverbs 25:25 .

This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same time, I think that we can, without any very great stretch of imagination, put ourselves into the position of some to whom cold waters have been almost like life from the dead. Look at Hagar, in the wilderness with her child, whom she has cast under one of the shrubs, that she may not see him die. The water in the bottle is spent, and she longs for a cooling draught that might save the young lad's life. Then the Lord opened her eyes, so that she saw a well of water in the desert, and as she filled her bottle from it she understood what cold waters are to a thirsty soul. Think also of the whole nation of Israel in the wilderness crying out in agony because there was no water for them to drink. Then they began to murmur against the Lord, and against Moses; but how joyful they were when the smitten rock poured forth its cooling stream, and they rushed to it, and drank to the full. If you want another personal example of the blessing of cold water to a thirsty soul, think of Samson. Heaps upon heaps, with the jawbone of an ass he has slain a thousand men; but the dust of the conflict, and the heat, and the exhaustion had caused such an intense thirst to come upon him that he is ready to die. Then he lifts up his voice to the Lord; and the same God, who had made the jawbone to be so mighty a weapon against the Philistines, opens for him a spring of water in that very jawbone, and he drinks, and is refreshed, and magnifies the name of the Lord. So, you see, there are occasions when cold waters are inexpressibly precious to thirsty souls; and Solomon, who seems to have known something of their value, says that good news from a far country is equally pleasant, and refreshing, and reviving. This proverb is true in its most literal interpretation. When we are in a far country, separate from those we love, there is no greater pleasure than that of receiving letters from them, with tidings of their welfare. Even the little details about household affairs the minor events which we should scarcely have noticed if we had been there become exceedingly interesting to us; and the longer we have been away from home, the more dear everything becomes to us when we hear of it in the far country where, for a while, our lot has been cast I suppose that merchants, who have costly ventures in distant parts, also long for good news from the far country which is still their home wherever they may be. Solomon had sent his ships to various foreign countries, and when the news came from Joppa that the vessels were in sight which had come back from India, or from the Pillars of Hercules, bringing all manner of precious things, the merchant prince was highly pleased, and felt that "as cold waters to a thirsty soul, so is good news from a far country." And this, which is a literal fact, may become an illustration of spiritual truth; and I am going to use it in that way as God, the Holy Spirit, may guide me. First, good news from God for sinners is like cold waters to a thirsty soul. Secondly, good news from heaven for saints is like cold waters to a thirsty soul. And, thirdly, good news in heaven from earth the good news which reaches that far country, every now and then, is to angels and glorified Saints as cold waters to a thirsty soul. I. First, then, (and may God bless this first head very richly!) GOOD NEWS FROM GOD FOR SINNERS is like cold water to the thirsty. Sin has led the sinner into a far country. That part of the description of the prodigal son, who gathered all-together, and went into a far country, aptly describes the condition of the whole human race. Man, before the Fall, was near to God, he communed with him. But when Adam and Eve heard the voice of the Lord God walking in the garden in the cool of the day," after they had disobeyed him, they "hid themselves from the presence of the Lord God amongst the trees of the garden." Practically, by his sin, Adam set out on a long journey away from his happy home; and, soon, he was so far off that, when God came where he had formerly communed with him, he had to cry to him, "Adam, where art thou?" In like manner, we are alienated from God by wicked works, far off from him in character, for he is light, and we are darkness; he is truth, and we are falsehood; he is love, and we are just the opposite. We are also far off from God in our aims and objects, for we aim, not at the good of others, nor at his glory, but we seek earthly things. We are, by nature, far off from God in the whole bent and current of our life, which no longer runs in a parallel line with the life of God as first imparted to man, but runs rather according to the fashion of the life of Satan, so that we yield ourselves up to the evil influence of that foul spirit who worketh in the children of disobedience. When a sinner is awakened by the Holy Spirit, he becomes conscious of this distance, and he feels, in a measure, like the lost spirits in hell who realize that there is a great gulf fixed between them and God. At first, the convicted sinner fancies that gulf can never be passed; and the longer he looks into its awful depths, the longer his eyes try to gaze across it to the other side, the more he discovers that he is far off from his God, and that there is a vast, yawning chasm between him and his Maker. If any of you, dear friends, are conscious of being thus at a distance from God, I have come as a messenger from him bringing to you his words of mercy and grace, which should be to you as good news from a far country. And the first piece of good news that I have to give you is, that God has not forgotten you. You are a lost sheep, and you have almost forgotten your Shepherd; perhaps, you have altogether forgotten him; but your Shepherd has been counting over the number of his sheep, and he finds that there is one missing, for there are only ninety and nine where there should be a hundred, and he is deeply concerned about the one that has gone astray. God has not only remembered that there is such a person as you but he remembers you with pity. It is wonderful to notice how he speaks. Sometimes, he cries, "How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? Like as a father pitieth his children, so is it with our God, he pities those who wander away from him. "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live." God takes no delight in your sin, and no delight in the shame and sorrow which your sin will bring upon you unless you turn from it, but he will take delight in you if you return to him. He still cries to you, "Return ye now every one from his evil way;" and he still remembers you in pity and compassion. Notwithstanding your forgetfulness of him, and your wilful rebellion against him, he doth remember you still; for God is love, and there is love in his heart even towards sinners who are dead in trespasses and sins. That, surely, is good news to you, and if God thus thinks of you in pity, should not you think of God with deep, heartfelt penitence and contrition? But there is even better news from God for you than this, namely, that he has prepared the way by which you may come back to him. Do you ask, "How can that be, for there is a wall of partition between us? How can I ever get to God? Surely, the justice of God, on account of my sin, raises an impassable barrier between us. That justice stands like the cherubim with a flaming sword which turned every way, to keep the way of the tree of life, lest, haply, I should attempt to return to my God." That is quite true, yet listen to this, poor, guilty sinner. God must be just, that is certain; and, being just, he must punish thy sin. But hast thou not heard that he has given his only-begotten Son that he might stand in the sinner's stead, and bear the punishment that was due on account of the sinner's guilt? That cherub's flaming sword has been quenched in Jesus's, precious blood. That middle wall of partition Christ has broken down, even as the veil of the temple was rent in twain from the top to the bottom. Oh, what a mighty rent was that! Not a little slit, part of the way down; but from the top to the bottom. So has Jesus Christ demolished the barrier which stood between a justly angry God and a guilty but repenting sinner, and now there is a way of approach, for the very worst of men and women, right up to the throne of the Most High. By the blood of Jesus, once shed for many, for the remission of sins, the guiltiest foot of man may come. Ay, by that blood-besprinkled way, the most condemned sinner may come without fear of being repulsed. The chasm has been filled, the gulf bridged over, and if thou truly believest in Jesus Christ, thou mayest, in his name, and for his sake, come back to thy Heavenly Father. That wise resolve within thy heart, which says, "I will arise and go to my Father," should be at once carried into effect, for thy Father hath prepared the way by which thou mayest come back to him, and, to encourage thee, he has sprinkled it with the blood of his dear Son, the surest sign and token of his love to sinners that even God himself could give. Here, then, is good news from a far country. Your Father thinks of you, poor prodigal; and he has paved the way for you to come back to his own house and heart. Is there any more good news for you? Ay, that there is, far more than I can tell you. This is another piece of it, God has sent you his Word, and sent you his servants, to invite you to come back to him. It is very gracious for God to prepare the way; but it is even more gracious for him to invite you to make use of that way. There are, sometimes, cases of necessity when a man thrusts himself upon the notice of another, and seeks his aid in some great emergency. It is a dark and stormy night, and the wanderer, who has lost his way, knocks at the first door he sees, and asks for shelter. But that is not your case. You also are a wanderer, and you need shelter, but mercy's door stands wide open, and God has sent his messengers to invite you to come in. If the door had been closed, it would have been a wise action, on your part, to knock, and ask for admission, or even to cause the kingdom of heaven to suffer violence, and to take the blessing by force. But that is not necessary. Think, then, of the goodness of God, who invites, entreats, exhorts, and persuades sinners to come unto him. Nay, mere, there is a text, a blessed text, I think, which says, "Compel them to come in." The great King bids his servants to seize them by the mighty force of love, and to draw them in with tears and entreaties again and again repeated, until they yield. "Compel them to come in," says he, "that my house may be filled." This is good news indeed. Such gracious invitations as these make up still more good news: "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white, as snow; though they be red like crimson, they shall be as wool. "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: for I have redeemed thee." "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." "Whosoever shall call upon the name of the Lord shall be saved." "All manner of sin and of blasphemy shall be forgiven unto men." "The Son of man is come to seek and to save that which was lost." "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." Is not this good news for poor sinners? O my Master, bless thou thine own words of grace and mercy to all who hear or read them, and make them to be like cold waters to a thirsty soul! There is still more good news beyond all this, and I will tell you some of it. It is good news that many have already returned to their Father, and have been welcomed. Some of these are your own friends and relatives, your brother, your sister, your father, your mother. This good news does not relate to anything which is merely a matter of experiment. The experiment has been made so often the blessed experiment of proving whether God will receive repenting sinners or no, that it is a matter of certainty now. Why, you even know one, who used to be your companion in every kind of folly and sin, and he has sought and found the Savior. Did he not tell you so, the other day? And there was one, who seemed to he even worse than you, at least, he went further in open sin than you have ever done; yet he sought the Lord, and he was not rejected. Now, when I see so many come to Christ, and find that he never casts out one of them, what ought I to infer from that? Why, that, he will not cast me out if I come to him. If from my Master's door I saw a stream of sinners coming back, with sad countenances, and all shaking their heads, and saying, "We have been denied admittance, we were too guilty to go in;" or, "We were not fit;" or, "We were not sensitive enough;" or something of that kind, then, methinks, I should not dare to go; but if the footprints of sinners all run towards Christ, and never is there a single footprint of a penitent sinner turned back by him; if I see him drawing men unto himself, according to his word, "I, if I be lifted up from the earth, will draw all men unto me;" and if I never see him repelling or repulsing one sinner, however black or crimson he may be, I may well say, "Come, my poor guilty soul, why shouldst not thou have acceptance too? "At any rate,

"I'll to the gracious King approach, Whose scepter pardon gives; Perhaps he may command my touch, And then the suppliant lives.

I can but perish if I go, I am resolved to try; For if I stay away, I know I must for ever die.

And if I die with mercy sought, When I the King have tried This were to die (delightful thought!) As sinner never died;"

for no sinner ever did seek Jesus Christ by faith in vain. That, surely, is good news from a far country. And, once again, we have to bring this good news, that the Lord has not only made a way for his poor wandering children to come back to him, but he has provided all the means needed to bring them back. You recollect that, when Joseph sent for his father Jacob to come to him in Egypt, Jacob could not believe that Joseph was still alive; the news, that he was, under Pharaoh, ruler over all Egypt, seemed too good to be true; but when he saw the waggons which Joseph had sent, then his spirit revived. "Waggons" is the word in our translation, but I expect that Joseph also sent some of the best chariots that Egypt could produce to carry poor old Jacob and all his family down into Egypt; and I do not wonder that the spirit of the patriarch revived when he saw those waggons or chariots. There is many a poor sinner who says, "Yes, I know that there is a way of salvation; but, then, my feet are lame, so how can I run along that way! I know that there is saving truth in the Bible, and blessed be God for that; but how shall I ever learn that truth? I know that Christ is himself the Truth, but how can that Truth be mine? I know that there is eternal life, and that Christ is the Life as well as the Truth and the Way, but I am spiritually dead, can I ever have that life?" Yes, you can, for our Lord Jesus Christ is not merely the Way, but he is also the power by which we run in that way. He is not only the Truth, but he gives us the illuminating Spirit to lead us into the Truth; and he is not only the Life, but he puts that Life into us, and sustains and perfects it. You have nothing to do, sinner, but to give yourself up to the leading, guiding, directing, assisting, quickening of the blessed Spirit of God. It is true that you must believe, but he will give you the grace of faith. It is true that you must repent, but it is also true that he works repentance in us. There must and there will be a change of life in all true converts but it is the Holy Spirit who converts you and turns you completely round. There must be sanctification in genuine believers, but it is the Holy Spirit who sanctifies you. There is nothing asked of you, in the gospel, but what the gospel itself gives you. Those things which, in one part of Scripture, are put as precepts, are, in other parts of Scripture, among the promises. What the Lord bids the sinner do, he enables the sinner to do, just as, when Jesus said to the man that was paralyzed, "Take up thy bed, and walk," with the command he gave the power to obey it; and when he said to another man, "Stretch out thy hand, withered though it be," the miraculous power, that gave the nerves and muscles force again, went with the mandate from the lips of Jesus. In like manner, trust thou the Lord to give thee the power to lay hold on the gospel. The very eye, with which to look at the brazen serpent, is his gift; and that gift he is prepared to bestow upon all who come to him for it. Is not this good news from a far country? And this, too, is good news, that thou mayest come to Christ at once. If, at this moment, thou art enabled to trust the Lord Jesus, he is thine. The way home looks very far, but the good news I have to bring you is that you can be there in a moment. That is to say, far off as thou art from God, if thou believest in Jesus, thou art brought to God that very instant. As soon as the Holy Spirit enables thee to trust in Jesus, thou art brought near to God at once. What said our Savior to the dying thief? "This day shalt thou be with me in paradise." You perhaps will not have an immediate entrance into the paradise above, but may live a little longer here; but, as soon as thou dost believe in Jesus, thou shalt be reconciled to God by the death of his Son; thou shalt have instantaneous forgiveness, and, at the same time, it shall be as permanent as it is instantaneous, and as complete as it is immediate. This is the good news which comes to you by the gospel. And what thou hast to do with it is this, believe the Father's word, and trust thyself wholly to what Christ has done for sinners. May the Divine Spirit take thee off from all other ways of salvation, and bring thee to trust to this alone, and make thee abhor and loathe even to detestation, anything like confidence in thy prayers, or thy tears, thy doings, thy sufferings, thy preparings, thy repentings, or anything else; for it is none but Jesus who can bring a sinner near to God. All that you spin, you will have to unravel; all that you build, will have to come down; all that you can bring to God, you will have to take back again. You must come to him empty-handed, with nothing of your own, and simply rest where God himself doth rest, in the blessed person and the finished work of the Lord Jesus who is all in all. Now, if thou art spiritually thirsty, this good news will be to thee as a draught of cold water; but if thou art not thirsty, thou wilt not partake of it. It is little use to praise cold water to a man who is already drunk with the world's intoxicating draughts, or to those who have no thirst, and who will despise it. If there is anyone here who does not feel that he is a sinner, or who thinks that he has no great guilt, and who has no true sorrow of heart on account of his sin, I might as well walk into St. Paul's Cathedral, and talk to the statues there, or into Westminster Abbey, and preach to the dust beneath my feet, as preach to you. Cold waters are for the thirsty, and the good news of mercy and salvation is for the guilty. Oh, that the Holy Spirit would make you feel your deep need, and give you intense spiritual thirst; for, then, Jesus Christ and the good news from the far country would be precious to you! II. Now I turn to the second part of our subject, which is, GOOD NEWS FROM HEAVEN FOR SAINTS. That also is as cold waters to a thirsty soul. Does someone ask, "Is there any news from heaven?" Yes, there is; and that shall be my first remark in this part of my theme, that news does still come from heaven. There is an invisible telegraph between us and the glory-land; we are not cut off from communication with those who are there. Jacob dreamed of a ladder reaching to heaven, but it was not merely a dream. Never was there anything more real than that vision of the night, for there is a blessed means of communication between this far-off land and the goodly land beyond the river. Our prayers and sighs and tears, our praises and thanksgivings, get there all right; they are not, lost en route. They reach the great heart of God, and messages come down to us from him in response to them. How do they come? Well, they come by the Holy Spirit sealing home to the soul the promises of the Word. Do you know, experimentally, what I mean by that! "Ah!" says someone, "do I not?" Every now and then, some blessed portion of Scripture seems as if it were set on fire, and, as you read it, it blazes out before your eyes, just as, sometimes, we see the lamps that are being got ready for an illumination. There is some grand device; and, before it is lit up, it is little more than an array of pipes; but how different it looks after they have lit it all! So, there is many a text of Scripture which is like that design; you can see something of what it means, but you should see it when it is lit up. How very different it is then! You sometimes get a promise from the Word whispered into your ear, and it is just as new to you as if it had never been written down eighteen hundred or three or four thousand years ago. It is as fresh to you as if the eternal pen had written it to-day, and written it for you alone. Some of us I hope, many of us know how the Spirit of God takes of the things of Christ, and reveals them unto us, leads us into the very heart and soul of the precious blessings of the covenant of grace. This is as good news from a far country, and is as cold waters to a thirsty soul. And often, too, the Lord Jesus Christ sends us news concerning the fellowship which he intends us to enjoy with him. Still do godly men walk with God as Enoch did. Do not imagine that God has gone away, and that no longer may we speak to him as a man speaketh with his friend. No, for truly our fellowship is with the Father, and with his Son Jesus Christ." Still does Jesus lay bare his heart to his beloved. Still may we say with the spouse, and have the prayer answered, "Let him kiss me with the kisses of his mouth: for thy love is better than wine." There are still sweet intercourses and blessed love passages between Christ and his chosen, of which the world knows not; but "the secret of the Lord is with them that fear him; and he will show them his covenant." Yes, there is good news from a far country for the saints of God. And, dear friends, it should be our earnest aim to keep unbroken our intercourse with heaven, for it is the most refreshing thing beneath the sun, This world is like an arid desert where there is no water except as we maintain our intercourse with Christ. So long as I can say that the Lord is mine, all things here below are of small account; but if I once get a doubt about that matter, and if I cease to walk with God, then what is there here below that can content my immortal spirit? Without Christ, this world is to us as thorns without the roses, and as bitters without the sweets of life. But thou, O Lord, makest earth to be a heaven to thy saints even when they lie in dungeons, when thy presence cheers them. But were, they translated to the palaces of kings, and thereby lost thy blessed company, those palaces would he worse than prison-houses to them. It is most important that you, who are obliged to mingle with the world, should maintain your intercourse with Christ; for that is the only way to keep yourself clear from its corruptions. And you, who have much to do in the church, must keep up your intercourse with Christ; for that is the only way of preserving your service from becoming mechanical, and of preventing you from doing good works as a mere matter of routine. You, too, who have much to suffer, or even much to enjoy, must keep up this holy intercourse, or else your soul will soon be like a thirsty land where there is no water. It may be that I am addressing some, who have not had much news lately from the far country of heaven. You are going there, one day, and

"There your best friends, your kindred, dwell; There God your Savior reigns;

but you have had no news from there lately. If it is so with you, I hope you feel as some of us did, a little while ago, when we were in the South of France. "No letters?" we asked, as the time came for our usual post. When the next day came, and there were still no letters, we enquired, "What is the matter?" and they said, "There is deep snow on the railway, the trains cannot travel, so the mails cannot be brought on." Another day passed, and as the snow was not gone, we had no letters. When the letters did come, they were very sweet, and all the sweeter because we had had to wait for them. And there were more of them than usual, for those that had been delayed came tumbling in two or three at a time. I hope it may be so with you and your good news from heaven. If there have been any snow-drifts between your soul and Christ, and that does happen sometimes in this cold world; if there is, between you and the Savior, a chilly air, and a frozen mass of unbelief, so that the trains cannot travel to and fro; oh, cry mightily to the Lord to melt these snows, and clear them away; and, I warrant you, if you do so, when you get communication restored, and fellowship renewed, it will be exceedingly sweet. I hope you will often feel that you cannot have too much of it, and seek to have more and more. Say, as the spouse did in the Song, "It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go." Let this dark season of interrupted fellowship, into which you have passed, only make you the more desperately in earnest to get out of it, so that, when that fellowship is restored, you may be able to say, "I held him, and would not let him go." Get such a firm grip of him again, such a grip as you had when first you knew him, when the love of your espousals was upon you, when you were newly married to the blessed Bridegroom, and say again, "I held him, and would not let him go." God grant to you that there may be no more lukewarmness, no more of being neither cold nor hot; and may the cold atmosphere, through which you have passed in his absence, make your heart grow all the warmer towards him now that you have him again. May you cling to him now with an intensity of affection that you have never reached before! What is this good news of which I have been speaking? Well, dear friends, I think that this good news may be summed up thus. God is working in providence, and making all things work together for your good if you belong to him. Your heart is heavy just now, and your harp is hanging on the willows. Yet God is permitting that to happen for your good. The bitter drugs you have to take are nauseous to you, but they are to work together with other things for your good; wherefore, be of good cheer. The next piece of good news is that Jesus is pleading for you. Remember how he said to Peter, "Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not." Jesus has thy name upon his breastplate, yea, graven on the palms of his hands." You are not forgotten of him; is not that good news? When somebody comes to you in a foreign land, you like to hear him say, "When I was at your home, they were all talking about you, and they all sent loving messages to you. I saw your portrait in a locket, and I could tell that you were not forgotten." You are glad to hear that; and Jesus has your names graven on the palms of his hands, and he is pleading for you before the mercy-seat, you are not forgotten up there. Another piece of good news is that he is coming here again, coming here for you, coming to be admired by you and the rest of his redeemed family when he comes to take his people up to their eternal home. The message which he has sent is, "Behold, I come quickly." What is your answer to that? I think I hear you say, "Even so, come, Lord Jesus." It will not be very long before you will be with him, or else he will be with you. In a short time, you will have ended your pilgrimage here; the days of your banishment from home will be over. Wait a little longer; only a few more tears, and, then,

"Safe in the arms of Jesus, Safe on his gentle breast."

Is not that good news? There is another piece of news, which you have often heard before, that is, that a great many of the saints have got home already. There is good news from the Fair Havens. Many have entered there, thousands, millions, who have had as stormy a sea to traverse as you yourself have had; but their Pilot has brought them to their desired haven. Many, whom we loved on earth, have gone home to be "for ever with the Lord." They are all right; all is well with them. The sheep are getting home to the fold; the children are going home to their Father's house above. I have another piece of good news, and that is, beloved brother or sister, that there is a house there for you. Our Lord Jesus Christ has made it ready for you. There is a crown there which nobody's head but yours can ever wear. There is a seat in which none but yourself can sit. There is a harp that will be silent till your fingers strike its strings. There is a robe, made for you, which no one else can wear. And let me also tell you that they are wanting you up there. "Oh!" say you," they are so happy, and so perfect that they surely do not want me." But they do. What does Paul say in the Epistle to the Hebrews? "They without us should not be made perfect." Nor can they; there cannot be a perfect body till all the members are there. It cannot be a perfect heaven till all the saints are there. Jesus Christ has not all the jewels of his crown yet, and he will have a perfect crown. So they are looking for you, and waiting and watching for you, and all is ready for your reception. You shall go home soon; therefore, live in hope; and having this hope within you, purify yourselves, come out from the world more and more. "Our conversation is in heaven, from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." There is good news for you; is it not like cold waters to a thirsty soul? III. Now, lastly, and very briefly. SOMETIMES, IN HEAVEN, THEY GET GOOD NEWS FROM EARTH Our text may be applied to the angels and to the spirits of just men made perfect: "As cold waters to a thirsty soul, so is good news from a far country." We do not know how they receive news about us; and it is no use speculating concerning the matter; but there is one thing that we are sure of, that is, in heaven, they know when a sinner repents, for our Lord Jesus Christ has told us that "there is joy in the presence of the angels of God over one sinner that repenteth." That is, to them, good news from a far country. The angels all know about Jesus having died, and every time they see a repenting sinner washed in the blood of the atonement, they must rejoice for Jesus' sake, because he sees of the travail of his soul, and is satisfied. I believe, too, brethren, that they get good news from a far country when you, who are running the Christian race run well; for how does Paul put it in the 12th of Hebrews? Does he not tell us that we are compassed about with so great a cloud of witnesses? And who are these witnesses? Why, those he had been speaking of, those brave men and women who had performed such valorous deeds by the power of faith, whose names he had inscribed on the triumphal arch of the 11th chapter of his Epistle. These are they who gaze upon us from their lofty seats, and they see us as we run the race, and note how we do it; and they clap their hands, as the spectators were wont to do in the old Roman foot races, and rejoice over the grace that is manifested in us, and it is as cold water to their souls when they see what God does for his struggling, suffering people. And, moreover, there is another piece of good news that reaches the far country; that is, when the Church of God is being built up, and the gospel is spreading in the earth. When the world was created, did not the morning stars sing together, and shout for joy? And do you not think that, as this new spiritual world is being fashioned by the pierced hands, the spirits above are looking down, and watching the wondrous process? I am sure they do. "When the Lord shall build up Zion, he shall appear in his glory; and appear, not only to those who are watching here below, who are workers together with him, but also to those who have gone above, who rejoice together with him in his gracious work below. And I believe it is also good news from a far country when the saints one by one finish their course. They get tidings up there when another saint is crossing the Jordan of death. "Precious in the sight of the Lord is the death of his saints," and it must be precious also in the sight of the angels and the redeemed from among men. John Bunyan pictures the shining ones as coming down to the river's brink, and I can easily conceive that it is so. I can well imagine their glad welcome to the spirit as, disencumbered of this poor body, it comes forth from the stream of death, and taking it up to the pearly gates of the celestial city. Then there is good news from a far country. I sometimes like to send a message home by some whose hands I grasp as they are in the last article of death. Rowland Hill, when he was very old, said to one aged Christian who was dying, "I hope they have not forgotten to send for old Rowley;" and then he added, "Take my love up to the three glorious Johns, the apostle John, and John Bunyan, and John Newton." "I have sometimes felt inclined to do the same. Surely, a spirit there will not forget anything that was good here below, and pass, in utter unconsciousness, into the next world. It will have enough to do to think of Christ, and to behold his glory; but, mayhap, the mind will be so expanded as to be able to think of other things beside. This, however, I do not know; but this I am sure of, that, as one by one they, for whom the Savior died, come home, there must be joy. As they rejoice over repenting sinners, so do they rejoice over perfected saints who are without spot, or wrinkle, or any such thing, and who come up cleansed and delivered from anything like sin through the precious blood of the Lamb. Then is there good news for them from the far country. I cannot help feeling that I am addressing some who know nothing about the good news of which I have been speaking. For their benefit, let me tell you a story I have heard concerning one of our English pilots. A vessel was off the coast of Kent, gently sailing, as the seamen thought, towards their desired haven. A pilot, who was watching them, observing the extreme danger in which they were went at his utmost speed to warn them of their peril. He was hardly aboard before he shouted to the captain, "The Goodwins! The Goodwins! "They were almost on to those fatal sands, and they did not know it. At once, the course of the vessel was changed, and all sail possible was set, and they were saved as by the skin of their teeth. So, I come to you thoughtless, careless ones, and I cry to you, "Hell lieth right ahead of you, eternal destruction from the presence of the Lord, and the glory of his power. Put your helm hard aport, up with such sail as you have: and may God send the breath of his Eternal Spirit to blow you or these breakers which already seem booming with the certainty of your eternal doom! "O God, almighty and ever-merciful, save them by thy grace! Save them by the precious blood of Jesus, for his dear name's sake! Amen and Amen.