Lectionary Calendar
Saturday, November 23rd, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Peake's Commentary on the Bible Peake's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Peake, Arthur. "Commentary on 2 Samuel 7". "Peake's Commentary on the Bible ". https://www.studylight.org/commentaries/eng/pfc/2-samuel-7.html. 1919.
Peake, Arthur. "Commentary on 2 Samuel 7". "Peake's Commentary on the Bible ". https://www.studylight.org/
Whole Bible (43)Old Testament (1)Individual Books (2)
Verses 1-29
2 Samuel 7. David Proposes to Build a Temple for the Ark but Yahweh Prefers to Dwell in a Tent, as heretofore. He Promises David that his Dynasty shall always Occupy the Throne (D).— An independent narrative, complete in itself; not from any of the main sources, but probably composed towards the close of the Jewish Monarchy by a writer of the Deuteronomic school. 2 Samuel 7:13, referring to Solomon and his Temple, is a later addition. This Divine promise of permanence to the Davidic dynasty is an early form of the Messianic Hope of Israel.
2 Samuel 7:1-3 . David proposes to build a house of cedar for the Ark; Nathan assures him of the Divine approval.
2 Samuel 7:4-17 . Nathan, however, was premature. Clearly, we are shown here that we are not intended to regard every utterance of a prophet recorded in Scripture as an infallible word of God. Yahweh bids Nathan tell David that He does not desire a house of cedar. There are some traces in OT of a view that the Temple of Solomon was a mistaken innovation. Yahweh will be gracious to His people, and the dynasty of David Shall always rule over them.
2 Samuel 7:7 . tribes: read, “ judges” with 1 Chronicles 17:6.
2 Samuel 7:18-29 . David gives thanks glorifying Yahweh and His dealings with himself and with Israel.
2 Samuel 7:19 . and this too after the manner of men: the Heb. is unintelligible, and the text is hopelessly corrupt.