Lectionary Calendar
Tuesday, May 6th, 2025
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Henry's Concise Commentary on the Bible Henry's Concise
Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Bibliographical Information
Henry, Matthew. "Concise Commentary on 2 Samuel 13". "Henry's Concise Commentary
on the Whole Bible". https://studylight.org/commentaries/eng/mhn/2-samuel-13.html. 1706.
Henry, Matthew. "Concise Commentary on 2 Samuel 13". "Henry's Concise Commentary
on the Whole Bible". https://studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (2)
Introduction
* Ammon's violence to his sister. (1-20) Absalom murders his brother Ammon. (21-29) David's grief, Absalom flees to Geshur. (30-39)
Verses 1-20
1-20 From henceforward David was followed with one trouble after another. Adultery and murder were David's sins, the like sins among his children were the beginnings of his punishment: he was too indulgent to his children. Thus David might trace the sins of his children to his own misconduct, which must have made the anguish of the chastisement worse. Let no one ever expect good treatment from those who are capable of attempting their seduction; but it is better to suffer the greatest wrong than to commit the least sin.
Verses 21-29
21-29 Observe the aggravations of Absalom's sin: he would have Ammon slain, when least fit to go out of the world. He engaged his servants in the guilt. Those servants are ill-taught who obey wicked masters, against God's commands. Indulged children always prove crosses to godly parents, whose foolish love leads them to neglect their duty to God.
Verses 30-39
30-39 Jonadab was as guilty of Ammon's death, as of his sin; such false friends do they prove, who counsel us to do wickedly. Instead of loathing Absalom as a murderer, David, after a time, longed to go forth to him. This was David's infirmity: God saw something in his heart that made a difference, else we should have thought that he, as much as Eli, honoured his sons more than God.