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Further Advice of Ahithophel
Ahithophel gives further advice. From that advice it is noted in 2Sam 17:14 by the Spirit of God that it was “the good council of Ahithophel”. He proposes to work with a number of men to ensure that David is killed. Then the whole people will be saved. He asks Absalom permission to put together an army. He wants to choose the men himself. There are not few of them, as many as 12,000 men. However, there are not too many of them either. It is a mobile and decisive army. He determines the tactics himself and wants to pursue David with these men without losing time.
With his astute mind, he realizes that David is tired and discouraged. This is the right moment for the attack on the life of the fugitive king. Ahithophel foresees that the people who are with David will flee when he appears with his special forces. That’s not bad, because it’s about David. If he can kill him, the whole people will return to Absalom and be at peace, for “the return of everyone depends on the man you seek”. This advice of Ahithophel pleases “Absalom and all the elders of Israel”.
By presenting the matter in this way Ahithophel suggests that Absalom is the rightful king from whom the people have deviated. He also makes it seem as if Absalom is the man who gives peace. The proclamation of this false peace, as well as the proclamation that Absalom is the rightful king, is also seen in the antichrist.
What Ahithophel says about the disabling of David is very similar to the words Caiaphas spoke about the disabling of the Lord Jesus: “But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.” Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad” (Jn 11:49-52). What is not fulfilled with David, is fulfilled with the Lord Jesus, but only to carry out God’s plan. The lie of Caiaphas becomes the truth of God. What the Lord Jesus did has consequences for all who belong to Him.
The Advice of Hushai
Despite the fact that Ahithophel’s “pleases Absalom and all the elders of Israel”” (2Sam 17:4), Absalom does not want to bind himself to any particular advice and also wants to hear Hushai. This can only be from the LORD. Hushai seizes the opportunity offered to him. Very tactically, he starts by saying that the advice Ahithophel gave “this time … is not good”. To be able to say this, he will need a lot of persuasion. He has that. That persuasiveness lies in the knowledge he has of David, because David is his friend. Absalom knows that well. He believes he can now benefit from that knowledge for the plan to be made to eliminate his father.
It is therefore possible that Absalom wants to hear Hushai’s advice because, as a friend of David, he is even better informed about his plans and working method than Ahithophel. As the son of David, Absalom knows the weaknesses of David as a father, but he does not know him as a warrior. With great knowledge of David’s method and courage, Hushai shows that his proposal is better. Hushai speaks with conviction and great caution. He also flatters the insight of Absalom. He speaks of David’s leadership, his inspiring example, the hero he is to the people who are with him.
Hushai recommends that the whole people be gathered. The background of this advice is that it saves time and David can be warned. He emphasizes that only by a tremendous supremacy, David and his men can be defeated in a way that not one remains. In poetic language Hushai paints to Absalom how it will go when David withdraws into a city, believing that he is safe there. Because of the enormous force majeure, the whole city will be demolished stone by stone, so there is nothing left of the protection for David.
The Counsel of Ahithophel Rejected
Here we see why Hushai’s speech is successful. This is not because of his eloquence and persuasiveness, but because the LORD has ordained this. The words of Hushai are used by the LORD to reach His goal. It is not the case that Hushai would have managed to convince Absalom without his convincing speech. His magnificent plea was necessary, and God uses it. Absalom and all the people are convinced. The fact that the LORD so governs it, does not alter the fact that Hushai had to lay down a good plan. As so often, the responsibility of man and the intention of God also work together here.
This is also the case with us, for example when it comes to the preaching of the gospel. On the one hand, through the preaching, all will believe who “had been appointed to eternal life believed” (Acts 13:48). On the other hand, we must convince people of their sins, as if it depends on us that they repent. We then read that they “spoke in such a manner that a large number of people believed, both of Jews and of Greeks” (Acts 14:1). We must speak and work according to our responsibility and then we will find that the Lord uses it to speak to people. We also pray that our words and all kinds of organizational matters will be blessed by Him. The same goes for the upbringing of our children.
Hushai Warns David
More means are being used to protect David from the rebels and to stay out of their hands. In addition to Hushai and his eloquent speech, Zadok and Abiathar are also used. Hushai tells them what both Ahithophel and himself counseled Absalom.
Others are called in to warn David. Two boys and a slave also form links in the chain of messengers, allowing David to cross the Jordan in time. Jonathan is the son of Abiathar and Ahimaäz is the son of Zadok (2Sam 15:36). These boys are now making their lives available to save the king’s life. A nameless woman and a nameless family living in Bahurim also help. They are known to God. So everyone has a task in this history, in which David’s life is hunted. .
The Lord Jesus is always the stake of life, also in ours. It is for or against Him, in all situations of life. As friends of our rejected Lord, let us not consider any service unworthy or too small to help others who may have a service that is greater in our eyes, to do that service. If we fail in our ‘minor’ assignment, we may be the cause of that service not happening or happening very poorly.
We can have our questions about using lies to stay out of enemy hands. Just like with Rachab a lie is used so that the young ones are not found (Jos 2:4-7). Shall we be careful in our judgment of it? Do we know anything about such a danger? If we have never been in such a situation, it is almost impossible to say what we would have answered on the question of where the boys are. By the way, haven’t we ever used a lie ourselves to free ourselves from a tricky situation? We did that to save ourselves or our faces and not even to help someone else. So let us not judge too harshly what is happening here. God does not do it.
That does not mean that He accepts a lie. We cannot rely on this history and other similar histories to say: “Let us do evil that good may come” (Rom 3:8). God is able to let good come forth from evil, but that does not mean that He approves evil. The fact that He does not pass judgment on it here, must make us cautious about passing judgment on it.
The boys do not tell what Hushai counseled to do, but what Ahithophel counseled (2Sam 17:21). Ahithophel is the great danger.
It is nice to read that David crosses the Jordan with all the people and that not one is missing (2Sam 17:22). No one leaves him, even though the difficulties are so great; no one is left sick or tired. We are reminded here of the words of the Lord Jesus – through which we can see David again here as a type of Him: “Of those whom You have given Me I lost not one” (Jn 18:9).
Ahithophel Commits Suicide
Now that Ahithophel can no longer exert any influence, his role is over. He understands the consequences of ignoring his counsel. He possesses the wisdom for it, but it is a wisdom from the abyss, a demonic wisdom. He understands that David will win the war and that he should not expect any grace from David. In what he is going to do, he resembles Judas, the traitor of the Lord Jesus: just like Judas he commits suicide (Mt 27:5). To this someone comes when he hates the man who is loved by God. The end is destruction.
Camps of David and Absalom
David arrives in Mahanaim. Perhaps David thought about what Jacob experienced here in his wanderings. At this place angels of God came to Jacob to help and encourage him in his fear of meeting Esau (Gen 32:1-2). Now David is here, where he is also helped (2Sam 17:27-29).
In the meantime, Absalom has arrived with all the warriors in the land of Gilead where they camp.
Here we see who David’s friends are. Again, they are mainly pagans. David has made friends with enemies. When he arrives in Mahanaim, others meet him with soothing and strengthening means, such as beds and food. There is enough for David and the people. Machir, the son of Ammiel from Lo-debar is also present. He lovingly cared for Mephibosheth (2Sam 9:3-5).
Thus in the time of the Lord Jesus there are also people who have something for Him and His disciples (Lk 4:39; Lk 5:29-30; Lk 10:38-40). They have an eye for the Man after God’s heart and for those who go with Him and share in His reproach. They can empathize with the hardships they have suffered (cf. Heb 13:3).
How important it is to feel what the Lord’s servants are experiencing, to give them things that invigorate and strengthen them. It is withheld once from Gideon, when he is in battle and pursuing the enemy (Jdg 8:5-6). Later he returned to punish this negative attitude (Jdg 8:15-17).
What we learn in this chapter is that we can ask the Lord for wisdom to counsel others in a way that promotes His work. This happens when we acknowledge and stimulate those who are involved in His work. It is important for all time to choose His side, which we can show by helping others in what they need so they can persevere in their way with Him.
Kingcomments on the Whole Bible © 2021 Author: G. de Koning. All rights reserved. Used with the permission of the author
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de Koning, Ger. Commentaar op 2 Samuel 17". "Kingcomments on the Whole Bible". https://studylight.org/
the Week of Proper 22 / Ordinary 27