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Sender and Recipients
2Jn 1:1. The author, John, presents himself, without mentioning his name, to the readers as “the elder”. That means that he is of a respectable age and writes this letter as an experienced believer. So he does not write as an apostle, although he is an apostle. Herein you taste the heart of the shepherd who is worried about the sheep of the flock of the Lord Jesus.
In this letter, which includes the warning to beware of the antichristian doctrine, he addresses “the chosen lady and her children”. That is not without reason. Actually, a woman easily allows herself to be deceived, as it already appeared in paradise (1Tim 2:14). Sin entered the world because satan deceived Eve. Paul is talking about false teachers who approach women in particular (2Tim 3:6-7). Sect leaders often visit the households at daytime when husbands are regularly not at home. Children may also open the door. That is why they are also warned about the deceivers in this letter.
John calls the lady “chosen”. How can he know that? Not because he has looked in the books of God, but because her life is an open book. Her life testifies of her being a believer and therefore an elect (cf. 1Thes 1:4-5). By addressing her with these words, he expresses his respect for her, without falling into flattery. It must have been encouraging for her and have made her happy. Doesn’t it make you happy when somebody says that it is to be seen in your life that you are a Christian? It is nothing to be proud of, but you may accept it in gratitude and as an encouragement from the Lord.
It is not unthinkable that the chosen lady is a widow. No husband is being addressed or mentioned. If there was one it would have been impolite and discourteous to address her and ignore him. After all, the husband is the head of the family. It is also important to note that John carefully avoids the word ‘beloved’ in this letter. He uses this term in the first and the third letter. He does not do that here, in order to exclude wrong thoughts on his relation toward her. He also addresses the children and makes them share in his love.
His love for the lady and her children is a love “in truth”. To love in truth means that it is a truthful love, a love without unspiritual ulterior motives. It is a love which is being carried and surrounded by truth. “All who know the truth” share in his love towards her. To know the truth means to know God, just as He has revealed Himself in Christ. The Lord Jesus is the truth about and pertaining to God (Jn 14:6-10). Also the Spirit is the truth (1Jn 5:6). Through the Spirit we learn to know the full truth of Whom God is. He who knows the truth loves the brothers also, for they are also of the truth.
2Jn 1:2. The love of John is not only truthful, in truth (2Jn 1:1), but his love is also “for the sake of the truth”. His love does not only express itself in acting truthfully, acting out of the truth, but it is at the same time an acting that testifies of the truth. That way of acting upholds the truth.
The truth, John says to the lady and her children, abides in us. By that he indicates that Jesus Christ, Who is the truth, abides in you. He will also be with you forever. You have received Him as your life. John clearly showed that to you in his first letter. You will never ever lose that life. At the same time it is a life that is with you. Therefore you will always have Him as a Person, as the Object of your admiration, with you (Mt 28:20; cf. Jn 14:16-17).
Now read 2 John 1:1-2 again.
Reflection: What is the issue of this letter? Why has it been written to a lady and her children?
Walk In Truth and Love
2Jn 1:3. In the two letters addressed to Timothy, thus also to a person, you also came across the words “grace, mercy [and] peace” (1Tim 1:2; 2Tim 1:2) in the greeting. Only, there it is more a wish, while here it is given as a security, ”will be with us”. It is also not something that John determines for the lady and her children only, but also for himself, which you can derive from the word “us”.
“Grace” is a wonderful expression of the love of God that gives security. God shows His grace without any appeal. Divine love reaches out in grace to people without hope. ”Mercy” has got more to do with the circumstances whereby you desperately need God’s compassion. It is the personal compassion of God in your life on earth, whereby He provides in the personal needs in times of weakness and tests. A direct result of knowing the grace and mercy of God is that you have “peace” in your heart in the circumstances you find yourself.
These three blessings come from Divine Persons Who are presented in a special way and Who are related to each other in a special way. This is what makes it so rich and solid. The word “from” is read both before ‘God the Father’ and before ‘the Lord Jesus Christ’. This shows the evenness of both Divine Persons. With ‘God the Father’ you feel safe. With ‘the Lord Jesus Christ’ (He is mentioned here by His full name) you think of three relations in which you stand toward Him. He is your ‘Lord’, that is Him Who rules over you; He is also ‘Jesus’, the Man on earth Who has redeemed you from your sins (Mt 1:21); He is also ‘Christ’, that is He in Whom God has found all His pleasure and in Whom you are blessed with all spiritual blessings in heavenly places (Eph 1:3).
An extra detail is the indication “the Son of the Father”. That appears only here in the New Testament. Therefore this name fully harmonizes with the character of this letter, wherein it is all about the most important truth about His Person. The Son is fully God and fully Man and He is also the Eternal Son. The Lord Jesus is the Son of the Father. There is only one Son and only one Father. That is the truth. Everything that contradicts that is a lie. All truth of the letters of John has this truth as a center and starting point.
The end of the greeting, “in truth and love”, indicates the relational sphere that is enjoyed between John and the lady and between the believers. There are no dishonest or obscure and deceitful elements there. Wherever the truth ignores love, the heart gets cold and knowledge becomes plain head knowledge. Wherever love is at the expense of the truth, it is a love that has got nothing to do with God’s love, but it has become a human, carnal emotion.
2Jn 1:4. John utters his great joy on some children of the lady, who as it seems, do not live at home anymore. Anyway, it seems that John has met them somewhere else. This testimony of her children must have encouraged the mother too. All her efforts had been focused on convincing them of the truth and to make them walk in it. Her efforts apparently have borne fruit, for now they have moved they show the effect of what they have inherited from their upbringing. She must have had just as many worries about her children who live away from home, as Job had long ago (Job 1:5). What John is telling her is the reward for her faithfulness of sowing the seed in the hearts of her children. It shows her attitude towards her children.
What is previously said does not necessarily imply that the lady had other children who did not walk in the truth. It is said “[some] of your children”. John probably does not know all her children, although he addresses indeed all children in 2Jn 1:1. It is possible that she still has younger children who live at home. Walking in truth means that you daily live in the sphere of the truth, that is what God has revealed of Himself in Christ. Each aspect of your life ought to bear that characteristic.
Before John will tell the lady to close and lock her door for false teachers, he firstly speaks about the commandment of love. He puts walking in truth on the same level as the commandment of love. It is not possible to walk in truth when there is no love. It is a “commandment from the Father” which you see to be fulfilled in the life of the Lord Jesus. The Father determined the footsteps of the Lord Jesus. Out of His love toward the Father He went the way that the Father showed Him. The commandment is that one of love and love causes a person to keep the commandments.
2Jn 1:5. Concerning the commandment of love, John has a plea with the lady that they also really love one another in practice. He is not passing on a new version of the commandment, he doesn’t add anything to it, and he doesn’t change anything about it. Of course it can be better understood and brought more into practice. That is what he is pleading with the lady. The commandment of love asks for a practical effect that can always improve. You can never say: ‘Now I show enough love, more is not necessary’ (cf. 1Thes 4:10).
This is “not … a new commandment”, for the Lord Jesus has already given it (Jn 13:34). The Lord indeed calls it a new commandment. That is because it is fulfilled in a new way, His way. It is also new because now it is also possible to be fulfilled by His disciples, for they have Him as their life. It is a new commandment from the beginning, which means from the ministry of the Lord Jesus as Man on earth.
2Jn 1:6. The old commandment was imposed on man in flesh and was intended to gain life in that way. The new commandment belongs to the new life, which is Christ. It is not intended to gain life, but to live life. You have new life and you have received the Holy Spirit. Due to that you are able to fulfill the new commandment. You may say that the new commandment is new towards the old commandment in the following aspects:
1. it is not given as a condition to live;
2. it is perfectly practiced in Christ;
3. it is addressed to people who have that new life;
4. these people are in relation toward God as children toward the Father;
5. the standard is new, for to love can happen now ‘as I have loved you’.
True love is tested by the fact whether one is walking according to the commandments of God. It can be said indeed that people love one another, but it is only true when it appears that the commandments of God determine their life. Loving one another is having a relation with one another in accordance with God’s commandment. The love of a Christian is not a feeling in the first place, but a deed of obedience.
2Jn 1:7. The activities of the “many deceivers” who had gone out into the world, make it necessary that the believers walk in truth and in love. Because the woman is hospitable and welcomes laborers for the Lord, providing them with food and accommodation, she is to be warned for these deceivers, who could misuse her kindness.
But how she is to find out whether she has got to do with a deceiver, who creeps into households and captivates (gullible) women (2Tim 3:6)? Deceivers will not say that they are servants of satan and that they seek to deceive the saints (2Cor 11:13-15). The apostle is telling her that the deceivers are to be recognized by what they do not confess. Not confessing actually means denying (1Jn 2:22).
A deceiver is someone who drags another person on the wrong path. The word is derived from ‘lead into error’ or ‘lead astray’. Deceivers are people who have gone out to destroy Christendom with evil doctrines. They confess Jesus Christ, but “not acknowledge” Him “[as] coming in the flesh”. Has come in the flesh implies that He became flesh when He came, meaning that He became Man and will remain Man forever. Ever since His coming in the flesh His being a Man is just as much included in His Person as His Godhead is included.
By denying that the Lord Jesus became truly Man has serious consequences for the faith. If He had not become truly Man, we absolutely never could have been saved. Through a man sin came into the world and therefore only a man could take away sin, which the Man Jesus Christ did.
The many deceivers are being inspired by “the deceiver and the antichrist”. The spirit of that evil person is active in many persons. Each of the many deceivers personally has a direct connection with the deceiver and the antichrist. A deceiver is a foreshadow and harbinger of that one deceiver and antichrist and is preparing the way for him. Through these deceivers the foundation of the Christian faith is being affected. That happens by denying the coming of Christ in the flesh.
Now read 2 John 1:3-7 again.
Reflection: Why is it important to walk in truth and in love?
The Doctrine of Christ
2Jn 1:8. The call “watch yourselves” preludes the great warning that John has for this sister, regarding the antichristian deceivers. These people attack the Son and teach things about Him that are blasphemous. They peddle to bring their false teachings to others. The lady is not to allow herself to be involved with them and is not to receive them. You do not need to know all false teachings about the Lord Jesus. It is enough if you know the teachings of the Scripture about Him.
John speaks about himself and his co-workers. Those who came to faith through them must be careful not to lose those things that the apostles have worked for by listening to the deceiver. He who does not watch himself and thinks he can have contact with false teachers will lose the reward that he was going to receive. When the fruit of the labor will remain to the end, it will be ascribed to the one who received the teaching. That will happen when the believers will not open themselves for deceivers.
2Jn 1:9. “The teaching of Christ” is not the doctrine that Christ has brought, first Himself and later by His apostles. It is the doctrine of which He is the object, the doctrine concerning Him. The important characteristic of the doctrine of Christ is whole-heartedly believed and confessed by each child of God, while the devil is making major efforts to spread false doctrines about that. The doctrine of Christ regards anyway: His eternal Godhead, His birth from a virgin, His perfection as Man, His sinlessness, the impossibility of sinning, His substitutionary suffering, His physical resurrection, glorification and return.
Each deviation of this doctrine must be fiercely rejected by you. The difference between the doctrine of Christ and that what deviates from it and how you recognize it, is to be illustrated as follows. It is like someone who is being trained to distinguish false banknotes from the genuine ones. Such a person is being taught in the smallest details about the composition, the appearance and the structure of a genuine banknote. When after his graduation he receives a stack of banknotes with some false ones in between, he will surely pick the false ones out. Has he studied the false ones? No, he has studied the real ones, which made him able to recognize the deviations. The counterfeits can be many and more varieties are being created more and more. All counterfeits have in common that they deviate from the genuine banknote in some detail.
Apply this to the voice of the good Shepherd and the voice of the hireling of the devil. If you know the voice of the good Shepherd, then any other voice will be that of a hireling of the devil (Jn 10:4-5).
It is about false teachers here, people who know what they say and who try to enforce their false doctrine. It is not about people who are deceived or who even ignorantly use terms that dishonor the Lord. Such people would be willing to admit their mistake directly when they are corrected by others.
The description in 2Jn 1:9 goes further than only the denial that is mentioned in 2Jn 1:7 (the denial of the Humanity of the Lord Jesus). The doctrine of Christ contains the whole revealed truth about the Lord Jesus, everything concerning His personal glory. With “anyone who goes too far” are meant the false teachers, who claim to have and to bring more light, new epiphanies, something new that was unknown before. Many people in their mistakes have gotten entangled because of the believable but deceitful speech of these false teachers.
‘Going too far’ is to go beyond a limit that God has determined. He “who goes too far”, goes beyond the Divine revelation and in that way deviates from what God has made known. Going too far is adding something to God’s Word, which will certainly be judged by God (Rev 22:18). It is not a progress but falling away. He who is not satisfied with the truth of God in Christ and for that reason goes further than that truth, will lose it. To go beyond the inspired Word by exchanging it for fabrications of the human spirit means not to have God. On the other hand, he who abides in the doctrine has the highest, deepest and most intimate revelation of the Godhead.
2Jn 1:10. John points out that when someone comes at the lady’s door who does not bring the doctrine of Christ, she is not to receive him in her house and is also not to greet him. He forbids any support here to all who deny in their doctrine that the Lord Jesus is the Son of God Who became Man. To accommodate and give food to such people means that she spends her time, strength and means for the advance of false teachings. In that way she supports the devil with his despicable work.
You are not to open your door to false teachers. You are not to allow your house to be serving as a base for something that destroys Christendom. It is important to see that it is not so much about what the false teacher brings, with which false doctrine he comes, but what he does not bring. He does not bring the Son of the Father. In no way it is permitted to have any contact with such a person.
The greeting John is talking about, is not the simple greeting ‘good morning’ that you say to someone when you meet him and of whom you do not know whether he is a false teacher, for instance a Jehovah’s witness. When you know that your neighbor or colleague belongs to the false sect of the Jehovah’s witnesses, your attitude toward him will be reserved. You may probably have no more contact with him than it is needed.
When your neighbor is in need of help you will not leave him alone. But as soon as your neighbor or colleague or an unfamiliar person comes at your door to impose his false doctrine on you, you must be radical and certainly must not wish him a ‘good morning’. The man is making his way to advance evil doctrines. When you wish him a ‘good morning’ you wish him success in his wicked works and therefore have a part in it yourself. I assume that is not what you want. You are not to do anything that could give the impression that a false teaching is something insignificant. You must keep yourself far away from everything that gives the false teacher the opportunity to influence others.
2Jn 1:11. You cannot separate a person from his wicked works. To bring a wicked doctrine is doing a wicked work and a wicked doctrine results in wicked works. Fellowship with the person is fellowship with the works. A greeting means having fellowship with his person and with everything that is in him, in this case also with his wicked works.
It goes without saying that in the church both the false teacher and the one who receives him or greets him, is not to partake of Christian fellowship and therefore certainly not of the Lord’s Supper. He who partakes of a church where a false doctrine is being proclaimed or where evil practices occur, which are not judged by that church and which are not removed from their midst (1Cor 5:13b), cannot be allowed to partake of the Table of the Lord. Such a person must first purify himself of those practices by withdrawing himself from them (2Tim 2:19-22) and then he can partake of the Lord’s Supper.
He who thinks that he can stay in a fellowship and can even partake of the Lord’s Supper there where these things occur, indicates to be indifferent toward evil. It may be the case that he himself does not partake of them, that he even condemns these things, and even resist against them. However, when a person does not do anything with the evil and lets it happen, he cannot possibly stay there with a free conscience. To him the call applies: “Come out of her, my people, so that you will not participate in her sins and receive of her plagues” (Rev 18:4).
2Jn 1:12. John could have written more, but he has limited himself to write the most necessary, what has direct relevance. God’s Spirit has made sure that he has written down what is important for the church in all ages. He would like to share with her what he has more on his mind when he will meet her (cf. 1Cor 11:34). John longs to see her face to face and to rejoice together with her in the blessings of the Christian faith that have become their part in Christ. The joy that is found therein is perfect (1Jn 1:4). Exactly the thought of joy in time of need and confusion, an end time, is very encouraging. John writes this letter with a view to that time (1Jn 2:18).
2Jn 1:13. John concludes his letter by conveying to the lady the greetings of her nephews and nieces who are apparently with him. The nephews and nieces have a good relationship with their aunt. By the way, this is a proof that it is about persons here and that with the addressed lady is not meant a church in veiled terms. The sister is just like the lady to whom John is writing, an elect lady (see 2Jn 1:1). That election is not a hidden matter. John also sees in her life the proofs of it.
In that way others may talk about you and the other way around. That does not make a person proud, but rather humble. It implies the awareness that God did something with you, which was already established before the foundation of the world (Eph 1:4). Was there anything in you that could have been a reason for it to happen? It also gives a great security that He knows you, in spite of what you are in yourself. The only thing you can do is to ascribe all honor to Him in great gratitude.
Now read 2 John 1:8-13 again.
Reflection: What is ‘the doctrine of Christ’?
Kingcomments on the Whole Bible © 2021 Author: G. de Koning. All rights reserved. Used with the permission of the author
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de Koning, Ger. Commentaar op 2 John 1". "Kingcomments on the Whole Bible". https://studylight.org/
the Week of Proper 21 / Ordinary 26