Lectionary Calendar
Tuesday, December 3rd, 2024
the First Week of Advent
the First Week of Advent
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 80". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/psalms-80.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 80". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (5)
Introduction
PSALM 80
:-. Shoshannim—"Lilies" (see on :-, title). Eduth—Testimony, referring to the topic as a testimony of God to His people (compare :-). This Psalm probably relates to the captivity of the ten tribes, as the former to that of Judah. Its complaint is aggravated by the contrast of former prosperity, and the prayer for relief occurs as a refrain through the Psalm.
Verse 1
1, 2. Joseph—for Ephraim (1 Chronicles 7:20-29; Psalms 78:67; Revelation 7:8), for Israel.
Shepherd—(Compare Revelation 7:8- :).
leadest, c.— (Revelation 7:8- :).
dwellest . . . cherubim— (Exodus 25:20) the place of God's visible glory, whence He communed with the people (Exodus 25:20- :).
shine forth—appear (Psalms 50:2; Psalms 94:1).
Verse 2
2. Before Ephraim, c.—These tribes marched next the ark ( :-). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism ( :- compare also :-).
Verse 3
3. Turn us—that is, from captivity.
thy face to shine— ( :-).
Verse 4
4. be angry—(Compare Margin.)
Verse 5
5. bread of tears—still an Eastern figure for affliction.
Verse 6
6. strife—object or cause of (Isaiah 9:11). On last clause compare Psalms 79:4; Ezekiel 36:4.
Verse 8
8-11. brought—or, "plucked up," as by roots, to be replanted.
a vine— ( :-). The figure (Isaiah 16:8) represents the flourishing state of Israel, as predicted (Isaiah 16:8- :), and verified (Isaiah 16:8- :).
Verse 12
12. hedges— ( :-).
Verse 13
13. The boar—may represent the ravaging Assyrian and
the wild beast—other heathen.
Verse 14
14, 15. visit this vine—favorably (Psalms 8:4).
Verse 15
15. And the vineyard—or, "And protect or guard what thy right hand," c.
the branch—literally, "over the Son of man," preceding this phrase, with "protect" or "watch."
for thyself—a tacit allusion to the plea for help for
Verse 16
16. it—the "vine" or
they—the "people" are suffering from Thy displeasure.
Verse 17
17. thy hand . . . upon—that is, strengthen (Ezra 7:6; Ezra 8:22).
man of . . . hand—may allude to Benjamin (Genesis 35:18). The terms in the latter clause correspond with those of Genesis 35:18- :, from "and the branch," &c., literally, and confirm the exposition given above.
Verse 18
18. We need quickening grace (Psalms 71:20; Psalms 119:25) to persevere in Thy right worship (Genesis 4:26; Romans 10:11).
Verse 19
19. (Compare :-, "O God"; :-, "O God of hosts").