Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
advertisement
advertisement
advertisement
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!
Click here to join the effort!
Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 25". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/psalms-25.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 25". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Whole Bible (45)Old Testament (1)Individual Books (6)
Introduction
PSALM 25
:-. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.
Verse 1
1. lift up my soul— (Psalms 24:4; Psalms 86:4), set my affections (compare Colossians 3:2).
Verse 2
2. not be ashamed—by disappointment of hopes of relief.
Verse 3
3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare :-).
Verse 4
4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.
Verse 6
6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.
Verse 8
8, 9. upright—acting according to His promise.
sinners—the general term, limited by the
meek—who are penitent.
the way—and his way—God's way of providence.
Verse 9
9. in judgment—rightly.
Verse 10
10. paths—similar sense—His modes of dealing (compare Psalms 25:4).
mercy and truth— (Psalms 25:4- :), God's grace in promising and faithfulness in performing.
Verse 11
11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Psalms 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.
Verse 12
12, 13. What he asks for himself is the common lot of all the pious.
Verse 13
13. inherit the earth—(compare Matthew 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.
Verse 14
14. The reason of the blessing explained—the pious enjoy communion with God (compare Proverbs 3:21; Proverbs 3:22), and, of course, learn His gracious terms of pardon.
Verse 15
15. His trust in God is fixed.
net—is frequently used as a figure for dangers by enemies (Psalms 9:15; Psalms 10:9).
Verse 16
16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Psalms 13:1; Psalms 17:13, c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Psalms 9:8 Psalms 18:48).
Verse 20
20. keep my soul— ( :-).
put my trust—flee for refuge (Psalms 2:12).
Verse 21
21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—
integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.
Verse 22
22. Extend these blessings to all Thy people in all their distresses.