Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 132". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/psalms-132.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 132". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (5)
Introduction
PSALM 132
:-. The writer, perhaps Solomon (compare Psalms 132:8; Psalms 132:9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2 Samuel 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.
Verse 1
1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.
remember David—literally, "remember for David," that is, all his troubles and anxieties on the matter.
Verse 5
5. habitation—literally, "dwellings," generally used to denote the sanctuary.
Verse 6
6. These may be the "words of David" and his pious friends, who,
at Ephratah—or Beth-lehem (Genesis 48:7), where he once lived, may have heard of the ark, which he found for the first time
in the fields of the wood—or, Jair, or Kirjath-jearim ("City of woods") (1 Samuel 7:1; 2 Samuel 6:3; 2 Samuel 6:4), whence it was brought to Zion.
Verse 7
7. The purpose of engaging in God's worship is avowed.
Verse 8
8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2 Chronicles 6:41).
Verse 10
10-12. For thy servant David's sake—that is, On account of the promise made to him.
turn . . . anointed—Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from :- (compare Acts 2:30, &c.), an additional plea,
Verse 13
13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church (Psalms 122:8; Psalms 122:9).
Verse 14
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
Verse 17
17. make the horn . . . to bud—enlarge his power.
a lamp—the figure of prosperity (Psalms 18:10; Psalms 18:28; Psalms 89:17). With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.
Verse 18
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.