Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 102". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/psalms-102.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 102". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (5)
Introduction
PSALM 102
:-. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare :-). Poureth out—pouring out the soul— ( :-). Complaint— ( :-). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
Verse 1
1-3. The terms used occur in Psalms 4:1; Psalms 17:1; Psalms 17:6; Psalms 18:6; Psalms 31:2; Psalms 31:10; Psalms 37:20.
Verse 4
4. (Compare :-).
so that I forget—or, "have forgotten," that is, in my distress ( :-), and hence strength fails.
Verse 5
5. voice . . . groaning—effect put for cause, my agony emaciates me.
Verse 6
6, 7. The figures express extreme loneliness.
Verse 8
8. sworn against me—or literally, "by me," wishing others as miserable as I am ( :-).
Verse 9
9. ashes—a figure of grief, my bread; weeping or tears, my drink ( :-).
Verse 10
10. lifted . . . cast me down—or, "cast me away" as stubble by a whirlwind ( :-).
Verse 11
11. shadow . . . declineth—soon to vanish in the darkness of night.
Verse 12
12. Contrast with man's frailty (compare Psalms 90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
Verse 13
13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
Verse 15
15-17. God's favor to the Church will affect her persecutors with fear.
Verse 16
16. When the Lord shall build—or better, "Because the Lord hath built," c., as a reason for the effect on others for in thus acting and hearing the humble, He is most glorious.
Verse 17
15-17. God's favor to the Church will affect her persecutors with fear.
Verse 18
18. people . . . created—(compare Psalms 22:31), an organized body, as a Church.
Verse 19
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose . . . appointed—or, "deliver" them ( :-).
Verse 21
21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations ( :-), and devoted to His service.
Verse 22
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose . . . appointed—or, "deliver" them ( :-).
Verse 23
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psalms 89:47). Paul (Hebrews 1:10) quotes Hebrews 1:10- : as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Hebrews 1:10- : (compare Isaiah 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.