Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Matthew 11". "Commentary Critical and Explanatory on the Whole Bible". https://studylight.org/commentaries/eng/jfb/matthew-11.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Matthew 11". "Commentary Critical and Explanatory on the Whole Bible". https://studylight.org/
Whole Bible (48)New Testament (13)Gospels Only (3)Individual Books (9)
Introduction
CHAPTER 11
:-. THE IMPRISONED BAPTIST'S MESSAGE TO HIS MASTERâTHE REPLY, AND DISCOURSE, ON THE DEPARTURE OF THE MESSENGERS, REGARDING JOHN AND HIS MISSION. ( = :-).
Verse 1
1. And it came to pass, when Jesus had made an end of commanding his twelve discipleârather, "the twelve disciples,"
he departed thence to teach and to preach in their citiesâThis was scarcely a fourth circuitâif we may judge from the less formal way in which it was expressedâbut, perhaps, a set of visits paid to certain places, either not reached at all before, or too rapidly passed through, in order to fill up the time till the return of the Twelve. As to their labors, nothing is said of them by our Evangelist. But Luke ( :-) says, "They departed, and went through, the towns," or "villages," "preaching the Gospel, and healing everywhere." Mark (Mark 6:12; Mark 6:13), as usual, is more explicit: "And they went out, and preached that men should repent. And they cast out many devils (demons) and anointed with oil many that were sick, and healed them." Though this "anointing with oil" was not mentioned in our Lord's instructionsâat least in any of the records of themâwe know it to have been practiced long after this in the apostolic Church (see Mark 6:13- :, and compare Mark 6:12; Mark 6:13) ânot medicinally, but as a sign of the healing virtue which was communicated by their hands, and a symbol of something still more precious. It was unction, indeed, but, as BENGEL remarks, it was something very different from what Romanists call extreme unction. He adds, what is very probable, that they do not appear to have carried the oil about with them, but, as the Jews used oil as a medicine, to have employed it just as they found it with the sick, in their own higher way.
Verse 2
2. Now when John had heard in the prisonâFor the account of this imprisonment, see on :-.
the works of Christ, he sent, &c.âOn the whole passage, see on :-.
:-. OUTBURST OF FEELING SUGGESTED TO THE MIND OF JESUS BY THE RESULT OF HIS LABORS IN GALILEE.
The connection of this with what goes before it and the similarity of its tone make it evident, we think, that it was delivered on the same occasion, and that it is but a new and more comprehensive series of reflections in the same strain.
Verse 20
20. Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
Verse 21
21. Woe unto thee, Chorazin!ânot elsewhere mentioned, but it must have lain near Capernaum.
woe unto thee, Bethsaidaâ"fishing-house," a fishing stationâon the western side of the Sea of Galilee, and to the north of Capernaum; the birthplace of three of the apostlesâthe brothers Andrew and Peter, and Philip. These two cities appear to be singled out to denote the whole region in which they layâa region favored with the Redeemer's presence, teaching, and works above every other.
for if the mighty worksâthe miracles
which were done in you had been done in Tyre and Sidonâancient and celebrated commercial cities, on the northeastern shores of the Mediterranean Sea, lying north of Palestine, and the latter the northernmost. As their wealth and prosperity engendered luxury and its concomitant evilsâirreligion and moral degeneracyâtheir overthrow was repeatedly foretold in ancient prophecy, and once and again fulfilled by victorious enemies. Yet they were rebuilt, and at this time were in a flourishing condition.
they would have repented long ago in sackcloth and ashesâremarkable language, showing that they had done less violence to conscience, and so, in God's sight, were less criminal than the region here spoken of.
Verse 22
22. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for youâmore endurable.
Verse 23
23. And thou, Capernaumâ(See on Matthew 4:13).
which art exalted unto heavenâNot even of Chorazin and Bethsaida is this said. For since at Capernaum Jesus had His stated abode during the whole period of His public life which He spent in Galilee, it was the most favored spot upon earth, the most exalted in privilege.
shall be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodomâdestroyed for its pollutions.
it would have remained until this dayâhaving done no such violence to conscience, and so incurred unspeakably less guilt.
Verse 24
24. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for theeâ"It has been indeed," says Dr. STANLEY, "more tolerable, in one sense, in the day of its earthly judgment, for the land of Sodom than for Capernaum; for the name, and perhaps even the remains of Sodom are still to be found on the shores of the Dead Sea; while that of Capernaum has, on the Lake of Gennesareth, been utterly lost." But the judgment of which our Lord here speaks is still future; a judgment not on material cities, but their responsible inhabitantsâa judgment final and irretrievable.
Verse 25
25. At that time Jesus answered and saidâWe are not to understand by this, that the previous discourse had been concluded, and that this is a record only of something said about the same period. For the connection is most close, and the word "answered"âwhich, when there is no one to answer, refers to something just before said, or rising in the mind of the speaker in consequence of something saidâconfirms this. What Jesus here "answered" evidently was the melancholy results of His ministry, lamented over in the foregoing verses. It is as if He had said, "Yes; but there is a brighter side to the picture; even in those who have rejected the message of eternal life, it is the pride of their own hearts only which has blinded them, and the glory of the truth does but the more appear in their inability to receive it. Nor have all rejected it even here; souls thirsting for salvation have drawn water with joy from the wells of salvation; the weary have found rest; the hungry have been filled with good things, while the rich have been sent empty away."
I thank theeârather, "I assent to thee." But this is not strong enough. The idea of "full" or "cordial" concurrence is conveyed by the preposition. The thing expressed is adoring acquiescence, holy satisfaction with that law of the divine procedure about to be mentioned. And as, when He afterwards uttered the same words, He "exulted in spirit" (see on :-), probably He did the same now, though not recorded.
O Father, Lord of heaven and earthâHe so styles His Father here, to signify that from Him of right emanates all such high arrangements.
because thou hast hid these thingsâthe knowledge of these saving truths.
from the wise and prudentâThe former of these terms points to the men who pride themselves upon their speculative or philosophical attainments; the latter to the men of worldly shrewdnessâthe clever, the sharp-witted, the men of affairs. The distinction is a natural one, and was well understood. (See 1 Corinthians 1:19, c.). But why had the Father hid from such the things that belonged to their peace, and why did Jesus so emphatically set His seal to this arrangement? Because it is not for the offending and revolted to speak or to speculate, but to listen to Him from whom we have broken loose, that we may learn whether there be any recovery for us at all and if there be, on what principlesâof what natureâto what ends. To bring our own "wisdom and prudence" to such questions is impertinent and presumptuous; and if the truth regarding them, or the glory of it, be "hid" from us, it is but a fitting retribution, to which all the right-minded will set their seal along with Jesus.
hast revealed them unto babesâto babe-like men; men of unassuming docility, men who, conscious that they know nothing, and have no right to sit in judgment on the things that belong to their peace, determine simply to "hear what God the Lord will speak." Such are well called "babes." (See Hebrews 5:13; 1 Corinthians 13:11; 1 Corinthians 14:20, &c.).
Verse 26
26. Even so, Father; for so it seemed goodâthe emphatic and chosen term for expressing any object of divine complacency; whether Christ Himself (see on :-), or God's gracious eternal arrangements (see on :-).
in thy sightâThis is just a sublime echo of the foregoing words; as if Jesus, when He uttered them, had paused to reflect on it, and as if the glory of itânot so much in the light of its own reasonableness as of God's absolute will that so it should beâhad filled His soul.
Verse 27
27. All things are delivered unto me of my FatherâHe does not say, They are revealedâas to one who knew them not, and was an entire stranger to them save as they were discovered to Himâbut, They are "delivered over," or "committed," to Me of My Father; meaning the whole administration of the kingdom of grace. So in :-, "The Father loveth the Son, and hath given all things into His hand" (see on :-). But though the "all things" in both these passages refer properly to the kingdom of grace, they of course include all things necessary to the full execution of that trustâthat is, unlimited power. (So Matthew 28:18; John 17:2; Ephesians 1:22).
and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son willâwilleth
to reveal himâWhat a saying is this, that "the Father and the Son are mutually and exclusively known to each other!" A higher claim to equality with the Father cannot be conceived. Either, then, we have here one of the revolting assumptions ever uttered, or the proper divinity of Christ should to Christians be beyond dispute. "But, alas for me!" may some burdened soul, sighing for relief, here exclaim. If it be thus with us, what can any poor creature do but lie down in passive despair, unless he could dare to hope that he may be one of the favored class "to whom the Son is willing to reveal the Father." But nay. This testimony to the sovereignty of that gracious "will," on which alone men's salvation depends, is designed but to reveal the source and enhance the glory of it when once impartedânot to paralyze or shut the soul up in despair. Hear, accordingly, what follows:
Verse 28
28. Come unto me, all ye that labour and are heavy laden, and I will give you restâIncomparable, ravishing sounds theseâif ever such were heard in this weary, groaning world! What gentleness, what sweetness is there in the very style of the invitationâ"Hither to Me"; and in the words, "All ye that toil and are burdened," the universal wretchedness of man is depicted, on both its sidesâthe active and the passive forms of it.
Verse 29
29. Take my yoke upon youâthe yoke of subjection to Jesus.
and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your soulsâAs Christ's willingness to empty Himself to the uttermost of His Father's requirements was the spring of ineffable repose to His own Spirit, so in the same track does He invite all to follow Him, with the assurance of the same experience.
Verse 30
30. For my yoke is easy, and my burden is lightâMatchless paradox, even among the paradoxically couched maxims in which our Lord delights! That rest which the soul experiences when once safe under Christ's wing makes all yokes easy, all burdens light.