Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Commentary Critical and Explanatory on the Whole Bible Commentary Critical
Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.
This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.
Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Samuel 8". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/2-samuel-8.html. 1871-8.
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Samuel 8". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/
Whole Bible (45)Old Testament (1)Individual Books (2)
Introduction
CHAPTER 8
2 Samuel 8:1; 2 Samuel 8:2. DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY.
Verse 1
1. David took Metheg-ammah out of the hand of the Philistines—that is, Gath and her suburban towns (1 Chronicles 18:1). That town had been "a bridle" by which the Philistines kept the people of Judah in check. David used it now as a barrier to repress that restless enemy.
Verse 2
2. he smote Moab, and measured them with a line—This refers to a well-known practice of Eastern kings, to command their prisoners of war, particularly those who, notorious for the atrocity of their crimes or distinguished by the indomitable spirit of their resistance, had greatly incensed the victors, to lie down on the ground. Then a certain portion of them, which was determined by lot, but most commonly by a measuring-line, were put to death. Our version makes him put two-thirds to death, and spare one-third. The Septuagint and Vulgate make one-half. This war usage was not, perhaps, usually practised by the people of God; but Jewish writers assert that the cause of this particular severity against this people was their having massacred David's parents and family, whom he had, during his exile, committed to the king of Moab.
:-. HE SMITES HADADEZER AND THE SYRIANS.
Verse 3
3. Zobah— ( :-). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Hadarezer" ("Hadad," that is, "helped").
as he went to recover his border at the river Euphrates—in accordance with the promises God made to Israel that He would give them all the country as far as the Euphrates (Genesis 15:18; Numbers 24:17). In the first campaign David signally defeated Hadadezer. Besides a great number of foot prisoners, he took from him an immense amount of booty in chariots and horses. Reserving only a small number of the latter, he hamstrung the rest. The horses were thus mutilated because they were forbidden to the Hebrews, both in war and agriculture. So it was of no use to keep them. Besides, their neighbors placed much dependence on cavalry, but having, for want of a native breed, to procure them by purchase, the greatest damage that could be done to such enemies was to render their horses unserviceable in war. (See also Genesis 46:6; Joshua 11:6; Joshua 11:9). A king of Damascene-Syria came to Hadadezer's succor; but David routed those auxiliary forces also, took possession of their country, put garrisons into their fortified towns, and made them tributary.
Verse 9
9. Toi king of Hamath—Coeligle-Syria; northwards, it extended to the city Hamath on the Orontes, which was the capital of the country. The Syrian prince, being delivered from the dread of a dangerous neighbor, sent his son with valuable presents to David to congratulate him on his victories, and solicit his alliance and protection.
Verse 10
10. Joram—or Hadoram ( :-).
Verse 11
11. Which also king David did dedicate unto the Lord—Eastern princes have always been accustomed to hoard up vast quantities of gold. This is the first instance of a practice uniformly followed by David of reserving, after defraying expenses and bestowing suitable rewards upon his soldiers, the remainder of the spoil taken in war, to accumulate for the grand project of his life—the erection of a national temple at Jerusalem.
Verse 13
13. David gat him a name when he returned from smiting of the Syrians—Instead of Syrians, the Septuagint version reads "Edomites," which is the true reading, as is evident from :-. This conquest, made by the army of David, was due to the skilful generalship and gallantry of Abishai and Joab. ( :-; compare Psalms 60:1, title.) The valley was the ravine of salt (the Ghor), adjoining the Salt Mountain, at the southwestern extremity of the Dead Sea, separating the ancient territories of Judah and Edom [ROBINSON].
Psalms 60:1- :. HIS REIGN.
Verse 15
15. David executed judgment and justice unto all his people—Though involved in foreign wars, he maintained an excellent system of government at home, the most eminent men of the age composing his cabinet of ministers.
Verse 16
16. Joab . . . was over the host—by virtue of a special promise ( :-).
recorder—historiographer or daily annalist, an office of great trust and importance in Eastern countries.
Verse 17
17. Zadok . . . and Ahimelech . . . were the priests—On the massacre of the priests at Nob, [ :-], Saul conferred the priesthood on Zadok, of the family of Eleazar (1 Chronicles 6:50), while David acknowledged Ahimelech, of Ithamar's family, who fled to him. The two high priests exercised their office under the respective princes to whom they were attached. But, on David's obtaining the kingdom over all Israel, they both retained their dignity; Ahimelech officiating at Jerusalem, and Zadok at Gibeon (1 Chronicles 6:50- :).
Verse 18
18. Cherethites—that is, Philistines (Zephaniah 2:5).
Pelethites—from Pelet (1 Chronicles 12:3). They were the valiant men who, having accompanied David during his exile among the Philistines, were made his bodyguard.