Bible Commentaries
Romans 7

Verse 9

Ro 7:9

"For I was alive without the law once—but when the commandment came, sin revived, and I died." Ro 7:9

The Apostle describes in his own case how men are affected toward the law before it enters as a condemning sentence into their heart. "I was alive without the law once." The law was hanging over him as a condemning sentence, as a minister of death, as a messenger of wrath, as a consuming fire, but he felt it not. As with a thunderstorm in the remote distance, he might hear the low mutterings of the thunder which once rolled over Sinai’s fiery mount, or might see from far the play of those lightnings which scorched its top. But at present the storm was in the distance. He went about without thinking, or feeling, or fearing, or caring whether the law was his friend or enemy. In fact he rather viewed it as his friend, for he was using it as a friendly help to build up his own righteousness. He had gone to it, but it had not come to him; he knew its letter, but not its spirit; its outward commands, but not its inward demands. He therefore speaks of himself as being "alive without the law," that is, without any knowledge of what it was as a ministration of condemnation and death.

But in God’s own appointed time and way, "the commandment came;" that is, it came with power into his conscience. He found that he could keep every one of the commandments but the tenth; for according to his apprehension and his interpretation of them, they did not extend beyond an external obedience. But the tenth commandment, "You shall not covet," struck into the very depth of his conscience, for it was a prohibition from the mouth of God of the inward lusts of the heart, and that prohibition attended with a dreadful curse.

Under this stroke sin, which before lay seemingly dead in his breast, revived like a sleeping serpent; and what was the consequence? It stung him to death, for he says, "And I died;" for the commandment which was ordained unto life he found to be unto death! Sin could not brook to be thwarted or opposed; it therefore rose up in enmity against God, took advantage of the commandment to rebel against the authority of Jehovah, and its guilt in consequence falling upon his conscience, made tender in the fear of God, slew him.

It would not have done so had there been no life in his soul; but there being light to see and life to feel the anger of God revealed in the commandment, when the law came into his conscience as a sentence from a just and holy Jehovah, the effect was to produce a sentence of death in himself. And this experience which the Apostle describes as his own is what the law does and ever must do when applied to the conscience by the power of God. It kills, it slays the condemned sinner; it is a sentence of death in a man’s own conscience, which only awaits the hour of death and the day of judgment to be carried into execution.

Verse 24

Ro 7:24

"O wretched man that I am!" Ro 7:24

These feelings which the Apostle groaned under are experienced by all the quickened family. Blessed then be the name of God most High, that he inspired him to trace out and leave upon record his experience, that we might derive comfort and relief from it. What would we otherwise have thought? We would have reasoned thus—’Here is an apostle perfectly holy, perpetually heavenly-minded, having nothing but the image of Christ in him, continually living to the Lord’s glory, and unceasingly enjoying communion with him!’ We would have viewed him as a perfect saint, if he had not told us what he was; and then, having viewed him as a perfect saint, we would have turned our desponding eyes into our own bosom, and seen such an dreadful contrast, that we would despair of ever being saved at all! But seeing the soul conflict which the Apostle passed through, and feeling a measure of the same in our own bosom, it encourages, supports, and leads the soul on to believe that this is the way in which the saints are called to travel, however rough, rugged, and perplexing it may be to them.

Be assured, then, if you have never cried out from the depths of your soul, "O wretched man that I am!" you are dead in sin, or dead in a profession. If internal guilt, misery, and condemnation never forced that cry from your bosom, depend upon it, the life and power of God is not in your soul. But if there has been, and still is, from time to time, this cry in your breast, forced out of it by the pressure of sin and guilt, you have a testimony that the same Lord who taught Paul is teaching you.

"Who shall deliver me from the body of this death?" Ro 7:24

If the Lord the Spirit has implanted that piteous cry in our soul, "O wretched man that I am!" this will follow as a necessary consequence—"Who shall deliver me from the body of this death?" Where shall I look for deliverance? From what quarter can it come? Shall I look to the law? O no! that curses and condemns me, because I am continually breaking it. Can I look to friends? They may pity and sympathize; but they cannot remove the body of sin and death; it is too fast-linked on for them to remove. Shall I go to ministers of truth? I may hear what they say with approbation; but there is something more needed to remove this chilling embrace of the body of sin and death. Shall I look to the Scriptures? They contain the remedy; but I need that remedy to be sweetly applied.

"Who then shall deliver me?" What refuge can I look to? Where can I go, or where shall I turn? From what quarter can help or deliverance come? See the bewilderment! view the perplexity of an exercised soul!—looking here, and looking there; turning to the right hand and turning to the left. Yet from one quarter only can the deliverance come. And thus, when the Apostle was brought here—when he was sunk down to a low spot, and anxiously turning his eyes to every quarter to see whence deliverance could come—God blessed his soul with a view of his precious Son. God the Spirit wrought in his heart that living faith whereby he saw Jesus, and whereby there was a communication of the blood and love of the Lamb to his conscience.