Bible Commentaries
Romans 6

Verse 11

Ro 6:11

"In the same way, count yourselves dead to sin but alive to God in Christ Jesus." Ro 6:11

How many poor souls are struggling against the power of sin, and yet never get any victory over it! How many are daily led captive by the lusts of the flesh, the love of the world, and the pride of life, and never get any victory over them! How many fight and grapple with tears, vows, and strong resolutions against the besetting sins of temper, levity, or covetousness, who are still entangled and overcome by them again and again! Now, why is this? Because they know not the secret of spiritual strength against, and spiritual victory over them.

It is only by virtue of a living union with the Lord Jesus Christ, drinking into his sufferings and death, and receiving out of his fullness, that we can gain any victory over the world, sin, death, or hell. Let me bring this down a little to your own experience. Say your soul has been, on one particular occasion, very sweetly favored; a melting sense of the Savior’s precious love and blood has come into your heart, and you could then believe, with a faith of God’s own giving, that he was eternally yours; and through this faith, as an open channel of divine communication, his merits and mediation, blood, righteousness, and dying love came sweetly streaming into your soul.

What was the effect? To lead you to sin, to presumption, to licentiousness? No, just the contrary. To a holy obedience in heart, lip, and life. Sin is never really or effectually subdued in any other way. Saul struck down at the gates of Damascus, and turned from persecution to praying, is a scriptural instance of the death of sin by the power of Christ. It is not, then, by legal strivings and earnest resolutions, vows, and tears, which are but monkery at best, (a milder form of the hair shirt, the bleeding scourge, and the damp cloister,) the vain struggle of religious flesh to subdue sinful flesh, that can overcome sin; but it is by a believing acquaintance with, and a spiritual entrance into the sufferings and sorrows of the Son of God, having a living faith in him, and receiving out of his fullness supplies of grace and strength—strength made perfect in our weakness.

In this sense the Apostle says to the Colossians, "For you are dead;" not merely by the law having condemned and slain you, as to all legal hopes, but by virtue of a participation in the death of the Lord Jesus Christ, by virtue of a living union with the suffering Son of God. "Sin shall not have dominion over you; for you are not under the law," where sin reigns with increased dominion, "but under grace," which subdues sin by pardoning it. If you read #Romans 6 with an enlightened eye, you will see how the Apostle traces out the death of the believer unto the power and prevalence of sin, by virtue of a spiritual baptism into the death and resurrection of the Lord Jesus.

Verse 16

Ro 6:16

"Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?" — Ro 6:16

There is a blessedness in obedience. It does not save us, but it manifests our interest in the finished work of the Son of God. There is nothing in the highest acts of faith or obedience that we can take any joy in as accomplished by us, nothing that we can boast of as our own; and yet there is a sacred blessedness in obeying the gospel by believing in the Son of God, by walking in the fear of God, and doing the things, as well as professing them, which are pleasing in God’s sight.

Walk in carnality, pride, and self-righteousness; live after worldly customs and conform yourself to worldly opinions, and you will bring your soul into misery and bondage. Therefore, though we can take no merit from and make no boasting of any obedience we may render, yet is the path of godly obedience so safe, so blessed, so honoring to God, and so comforting to the soul thus favored, that it should be and will be the desire of all who truly fear God to be ever found walking in it. And O the blessedness, if we are enabled in any measure to obey the will of God by believing in his dear Son and by walking in his fear, to find under every temptation and trial in life, death, health, and sickness, that we have a gracious and sympathizing High Priest, "the author of eternal salvation to all those who obey him!"

Verse 17

Ro 6:17

"But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you." Ro 6:17

What reason have we to bless God that he so instructed his Apostle to set forth how a sinner is justified! For how could we have attained to the knowledge of this mystery without divine revelation? How could we know in what way God could be just, and yet the justifier of the ungodly? How could we see all the perfections of God harmonizing in the Person and work of Jesus? his law maintained in all its rigid purity and strictest justice, and yet mercy, grace, and love to have full play in a sinner’s salvation? But the Spirit of God led Paul deeply into this blessed subject; and especially in the Epistle to the Romans does he trace out this grand foundation truth with such clearness, weight, and power, that the Church of God can never be sufficiently thankful for this portion of divine revelation. His grand object is to show how God justifies the ungodly by the blood and obedience of his dear Son; so that "as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous." He declares that "the righteousness of God is unto and upon all those who believe;" and that "through the redemption that is in Christ Jesus, whom God has set forth to be a atoning sacrifice through faith in his blood," he pardons the sinner, justifies the ungodly, and views him as righteous in the Son of his love.

In opening up this subject, the Apostle (Ro 5:1-21) traces up this justification to the union of the Church with her covenant Head; shows us her standing in Christ as well as in Adam; and that all the miseries which she derives from her standing in the latter are overbalanced by the mercies that flow from her standing in the former; winding up with that heart-reviving truth, that "where sin abounded, grace did much more abound; that as sin has reigned unto death, even so might grace reign through righteousness unto eternal life."

This then is a "form of doctrine," or mold of teaching, into which the soul is delivered when it is brought into a heart-felt reception of, and a feeling acquaintance with it; and by being led more or less into the experimental enjoyment of it, is favored with a solemn acquiescence in, and a filial submission to it, as all its salvation and all its desire. And as the mold impresses its image upon the moist plaster or melted metal poured into it, so the heart, softened and melted by the blessed Spirit’s teaching, receives the impress of this glorious truth with filial confidence, feels its sweetness and power, and is filled with a holy admiration of it as the only way in which God can justify an ungodly wretch, not only without sacrificing any one attribute of his holy character, but rather magnifying thereby the purity of his nature, and the demands of his unbending justice.