Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Philpot's Commentary on select texts of the Bible Philpot's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Philpot, Joseph Charles. "Commentary on Philippians 4". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/commentaries/eng/jcp/philippians-4.html.
Philpot, Joseph Charles. "Commentary on Philippians 4". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/
Whole Bible (50)New Testament (19)Individual Books (13)
Verse 6
Php 4:6
"Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." Php 4:6
What a word this is! "Everything!" You are privileged, saint of God, to go to the throne of God with everything. What, with every little occurrence? Yes. What, with things that people call trifles? Yes. With your daily concerns? Yes. If you feel that there is a God who can hear you, it is your privilege to go to him in everything. All things are comprehended; nothing is excluded. In everything, and that by prayer and supplication. Sometimes we pray, sometimes we supplication.
Prayer is something more gentle than supplication, less earnest, less fervent, less powerful; yet not less effectual. I have sometimes compared prayer and supplication to two things in nature. The one to a river—a stream, such as we see in our low country that flows with gentle course to the sea; the other to the torrents found in mountainous countries, that leap from precipice to precipice. The one is the calm prayer of the soul, the other the fervent cry, the earnest supplication, the breathed agony of the spirit rushing along into the bosom of God with many a broken sigh and many an earnest groan.
Here the two seem contrasted. There is prayer, calm and gentle, the simple pouring out of the soul into the bosom of God; and then there is supplication, which is earnest, and calls upon the Lord as though the soul must be heard. We see it in the blessed Jesus himself. We read on one occasion that he went into a mountain the whole night to pray. Now we have no reason to believe he prayed on that occasion in the same way that he prayed in the garden and upon the cross. In the one case he had sweet union and communion with his Father; in the other he cried with groans and tears and was heard. The one was prayer; the other supplication.
When your soul is calmed by the presence of God, and you feel the breath of prayer to enter your bosom, then you can pray to the Lord with sweetness and with spirit. But there are times and seasons when the soul, under the attacks of Satan and a terrible sense of guilt and shame, is obliged to cry as one that must be heard, and that is supplication. But there is another thing which is to be mingled with it, and a thing much omitted, and that is thanksgiving. These are the three constituents of a spiritual service—prayer, supplication, and thanksgiving.
Verse 19
Php 4:19
"But my God shall supply all your needs according to his riches in glory by Christ Jesus." Php 4:19
Oh! if there were no Christ Jesus, there could be no "supply." Howling in hell would our miserable souls be, unless there were a Mediator at the right hand of the Father; a blessed Jesus, full of love, pity, and power, co-equal and co-eternal in his divine nature with the Father and the Holy Spirit, and yet the God-Man, in whom "it has pleased the Father that all fullness should dwell."
If there were not such a blessed Mediator at the right hand of God, not one drop of spiritual comfort, not one particle of hope, not one grace or fruit of the Spirit to distinguish us from the damned in hell, would ever be our lot or portion. Oh! we should never forget the channel through which these mercies come; we should never, for one moment, think that they could come through any other Person or in any other way, than through God’s only begotten Son, now in our nature, at his right hand, as our Advocate, Mediator, and Intercessor with the Father.
And this supply is "according to the riches of his glory;" which is, I believe, a Hebrew idiom, signifying his glorious riches—riches so great, so unlimited, so unfathomable, raising up the soul to such a height of glory, that they may well be called "glorious." And these "in Christ Jesus;" stored up in him, locked up in him, and supplied freely out of him, just according to the needs and exercises of God’s people.