Bible Commentaries
Colossians 1

Verse 14

Col 1:14

"In whom we have redemption through his blood, even the forgiveness of sins." — Col 1:14

Of all spiritual blessings made known to the soul by the power of God "a knowledge of salvation by the remission of sins" is the hardest to be obtained, and most prized when acquired. How many poor tried, exercised, distressed souls are at this very moment sighing and crying for the manifestation of this one blessing. These well know, and some of them by the painful experience of many years’ hard bondage and travail, how hard it is to get forgiveness sealed on their heart. Not that it is really hard on the part of God now to forgive, that is, in experimental manifestation; for it is already done to and for all the elect of God—"And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him, having forgiven you all trespasses" (Col 2:13); and again, "In whom we have" (not "shall have," but "have," that is, now have) "redemption through his blood, the forgiveness of sins." Though he may not be able to lay hold of it for himself, appropriate it as a personal blessing, and feel sweetly and blessedly assured, in his own heart and conscience, of the forgiveness of all his sins; yet every quickened soul is really forgiven all his trespasses, past, present, and to come. It is one of the spiritual blessings with which he has been blessed, already blessed, in heavenly places in Christ Jesus.

Verse 18

Col 1:18

"And he is the head of the body, the church." Col 1:18

That the Lord Jesus Christ should have a people, in whom he should be eternally glorified, was the original promise made by the Father to the Son. "Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession" (Ps 2:8). This was "the joy that was set before him, for which he endured the cross, despising the shame." This was "the purchased possession," "the travail of his soul," and the reward of his humiliation and sufferings (Php 2:9-10). This people form the members of his mystical body, all of which were written in his book, the book of life, when as yet, as regards their actual existence, there was none of them (Ps 139:16). All these were given to him in eternity, when he was constituted their covenant Head in the everlasting covenant, ordered in all things, and sure. They thus became, in prospect of his incarnation, "members of his body, of his flesh, and of his bones."

How touchingly did the blessed Redeemer remind his Father of those covenant transactions, when he said in his memorable prayer, "I pray for them—I pray not for the world, but for those who you have given me; for they are yours. And all mine are yours, and yours are mine; and I am glorified in them." Being thus given to Christ, and constituted members of his mystical body, they can no more perish than Christ himself. He is their Head; and as he is possessed of all power, full of all love, filled with all wisdom, and replete with all mercy, grace, and truth, how can he, how will he, allow any of his members to fall out of his body, and be lost to him as well as to themselves? Will any man willingly allow his eye, or his hand, or his foot, or even the tip of his little finger, to be taken out or cut off? If any member of our body perish, if we lose an arm or a leg, it is because we have not power to prevent it. But all power belongs to Christ, in heaven and in earth; and therefore no one member of his mystical body can perish for lack of power in him to save it.

But however truly blessed this doctrine is, it is only when we are quickened and made alive unto God by a spiritual birth that we savingly and experimentally know and realize it; and we are, for the most part, led into it thus. We are first made to feel our need of Christ as a Savior from the wrath to come, from the fear of death, the curse of the law, and the accusations of a guilty conscience.

When enabled, by the blessed Spirit’s operations, to receive him into our heart, by faith, as the Christ of God, and to realize in some measure a saving interest in him, we are then taught to feel our need of continual supplies of grace and strength out of his fullness. For we have to learn something of the depths of the fall, of the evils of our heart, of the temptations of Satan, of the strength of sin, of our own weakness and worthlessness; and as every fresh discovery of our helplessness and wretchedness makes a way for looking to and hanging upon him, we become more and more dependent on him as of God made unto us wisdom, righteousness, sanctification, and redemption.