Bible Commentaries
1 Chronicles 4

Verse 10

1Ch 4:10

"O that you would bless me indeed!" 1Ch 4:10

An "indeed" blessing is what the soul is seeking after which has ever felt the misery and bitterness of sin, and ever tasted the sweetness of God’s salvation. And these "indeed" blessings are seen to be spiritual and eternal. Compared with such blessings as these, it sees how vain and empty are all earthly things, what vain toys, what idle dreams, what passing shadows. It wonders at the folly of men in hunting after such vain shows, and spending time, health, money, life itself, in a pursuit of nothing but misery and destruction. Every passing funeral bell that it hears, every corpse borne slowly along to the grave that it sees, impresses it with solemn feelings as to the state of those who live and die in their sins. Thus it learns more and more to contrast time with eternity, earth with heaven, sinners with saints, and professors with possessors. By these things it is taught, with Baruch, not "to seek great things" for itself, but real things; things which will outlast time, and fit it for eternity. It is thus brought to care little for the opinion of men as to what is good or great, but much for what God has stamped his own approbation upon, such as a tender conscience, a broken heart, a contrite spirit, a humble mind, a separation from the world and everything worldly, a submission to his holy will, a meek endurance of the cross, a conformity to Christ’s suffering image, and a living to God’s glory.

As, then, the gracious Lord is pleased to indulge it with some discovery of himself, shedding abroad a sweet sense of his goodness and mercy, atoning blood, and dying love, it is made to long more and more for the manifestation of those blessings which alone are to be found in him. For his blessings are not like the mere temporal mercies which we enjoy at his hands, all of which perish in the using, but are forever and ever; and when once given are never taken away. They thus become pledges and foretastes of eternal joys, for they are absolutely irreversible.

When Isaac had once blessed Jacob in God’s name, though the blessing had been obtained by deceit, yet having been once given, it could not be recalled. He said, therefore, to Esau, "I have blessed him, and he shall be blessed." So when the Lord has blessed his people with any of those spiritual blessings which are stored up in his inexhaustible fullness, these blessings are like himself, unchanging and unchangeable; for "he is in one mind and none can turn him;" "The same yesterday, today, and forever."

"And enlarge my coast." 1Ch 4:10

A coast means a boundary line such as divides one territory from another, or terminates a country, as the sea coast is the boundary of our island. Every quickened soul has a coast; that is, a territory of inward experience, which is limited and bounded by the line that the Holy Spirit has drawn in his conscience. As the Lord divided the tribes, to cast their inheritance by line (Ps 78:55), so has he cast the lot for every vessel of mercy, and his hand has divided it unto them by line (Isa 34:17). This is as it were the tether which fastens down every quickened soul to his own appointed portion of inward experience. Within this tether he may walk, feed, and lie down. It is "the food convenient for him," the strip of pasture allotted him. He cannot, he dare not break this tether, which is fastened round a tender conscience, and every stretching forth beyond his measure to boast in another man’s line of things, cuts into and galls this tender conscience. But the living soul cannot but earnestly desire to have his coast enlarged. He wants more light, more life, more feeling, more liberty, more knowledge of God in Christ, more faith, hope, and love, and to have his narrow, contracted, shut-up heart enlarged in prayer, in meditation, in communion, in affection to the people of God.

He is not satisfied with the scanty pasture allotted him, but wants a larger measure of heavenly teaching, to be indulged with more filial confidence in, and access unto God, and be more delivered from that fear which has torment. "God shall enlarge Japheth, and he shall dwell in the tents of Shem" (Ge 9:27). "I will run the way of your commandments, when you shall enlarge my heart" (Ps 119:32).

This enlargement of their border the Lord had sworn to Israel, and to give them all the land which he had promised unto their fathers; and therefore when he had said, "Sing, O barren, you that did not bear," he adds, "enlarge the place of your tent, and let them stretch forth the curtains of your habitations; spare not, lengthen your cords, and strengthen your stakes" (Isa 54:1-2).

Have you any of these fervent desires after light, love, and liberty, that the world, pride, lust, unbelief, covetousness, and carnality may not shut up your heart, but that you may know the love of Christ that passes knowledge, so as to be filled with all the fullness of God? These are good desires, and very different from rushing presumptuously forward, and chattering about liberty while you are slaves of corruption. It is one thing to look through the park gates, and another to enjoy the estate; but it is far better to look through the gates with wishful desires, than to break down the fence as a trespasser. To look upon the coffer is not to be put into possession of the writings, but it is better to wait and cry for the key of David than break it open, and steal the deeds. And he that is kept in the narrow, narrow path between sloth and presumption will be at solemn seasons crying out with Jabez, "O that you would enlarge my coast!"