Bible Commentaries
Isaiah 61

Verses 1-11

EXPOSITORY NOTES ON

THE PROPHET ISAIAH

By

Harry A. Ironside, Litt.D.

Copyright @ 1952

edited for 3BSB by Baptist Bible Believer in the spirit of the Colportage ministry of a century ago

ISAIAH CHAPTER SIXTY-ONE

THE ANOINTED SERVANT AND HIS MINISTRY

IN CHAPTER sixty-one we have the portion to which the Lord JESUS directed His hearers' attention when He went into the synagogue at Nazareth. After His baptism in the Jordan and His temptation in the wilderness He came up through Judea - He gave the Word in Judea - into Galilee and entered into the city where He had been brought up - Nazareth. There, we are told, that as His custom was on a Sabbath day, He went into the synagogue. That is very significant. As already remarked, we have but little information as to the early days of the Lord JESUS CHRIST, and men have tried to imagine what may have taken place between His childhood and His thirtieth year, when He went forth to be baptized by John, as He consecrated Himself to His great work.

In connection with this, all sorts of vain imaginations have been indulged in. Some years ago, a Russian wrote a book purporting to be a translation of a record that he found in a Lama monastery in Tibet, and supposed to be a record of the journeys of Issah. It was taken for granted that Issah was to be identified with JESUS, and that he came from Palestine through India to Tibet, and among the lamas learned secrets that enabled him to perform miracles. Eventually he went back to Palestine to begin his work, but was suspected by the Jewish leaders of trying to subvert their teaching and at last was crucified. Many hailed this at first as a wonderful discovery which might add to our knowledge of JESUS, but finally the author confessed that it was a forgery, and that he had written it himself.

People have tried to imagine what JESUS may have done during those years, but Scripture says that when some of His townspeople came to hear Him, they said: "Is not this the carpenter?" They had known Him as a carpenter. And Luke says that He went as His custom was on the Sabbath day into the synagogue. It shows that the Lord JESUS not only submitted Himself to the obedience of the laws divinely given, but also to the ordinary regulations of the rabbis, and attended the synagogue service and apparently took part in it. They would recognize Him as one who had a right to go up to the dais and read from the Holy Scriptures. In that synagogue at Nazareth was handed to Him the book of the prophet Isaiah; this book, the last part, too, of this book - and it is called the prophet Isaiah.

"The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord" (verses 1, 2a).

Then He closed the book. He read to the middle of the sentence but then He closed the book. Why did He not go on with Isaiah's words? Because those verses tell what He came to do at His first coming. His first and His second comings are intimately linked together in this chapter of Isaiah.

- He came to preach deliverance to captives,

- He came to give sight to the blind, to open the prisons of those that are bound,

- He came to proclaim the acceptable year of the Lord.

There He stopped at what we would call a comma. He put this whole dispensation in which you and I live into that comma. It is the acceptable year of the Lord still. We have not moved one iota beyond that point where He closed the book. Why did He close it there? Because the rest of the sentence would carry us on into the day of the Lord after this present age has come to an end. So now is the accepted time, now is the day of salvation. Speaking metaphorically, when He comes again He will open that book once more to the rest of this passage and it will all be fulfilled to the letter.

"And the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified" (verses 2b, 3).

It is a wonderful linking of the first and second comings. He came to proclaim the acceptable year of the Lord, He is coming again to declare the day of vengeance of our GOD. When GOD destroys those who are in red-handed opposition to Himself, and the enemies of His people Israel, it will be the time of the Lord's vengeance.

Then our Lord will bring comfort and blessing to those who have suffered so much. "To comfort all that mourn." This glorious prophecy will be fulfilled literally for all Israel after the judgments of the day of the Lord have been poured out upon the wicked. Meantime, each individual soul who trusts in CHRIST may enjoy the blessings here enumerated. CHRIST gives the wedding garments of praise in place of the funeral attire of the mourner of which the ashes and the garment of heaviness speak. Those who have sought in vain for peace and satisfaction in the world and whose fondest hopes have failed may find fullness of joy and satisfaction in CHRIST, who is glorified in all His saints and who finds His joy in their eternal blessing.

Our English word "comfort" is from two Latin roots, con, to be with, and fortis, strong. It literally means "to strengthen by companionship." A child, with a long walk before him on a dark night, may be filled with fear. But if his father is with him to take his hand, all fear is gone as they walk together through the gloom of the night. So GOD would have us realize the blessed reality of His presence with us as we face the trials and griefs to which all are exposed while

passing through the changing scenes of time and sense. It is this that will keep the heart in peace and free the spirit from fear. Nothing can come to those who know the Lord but what His love allows and which He will use for our blessing as we go through it all in subjection to His holy will and implicit dependence upon Himself.

"Beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness."

The figures suggest a funeral and a wedding. At a funeral service Jews put ashes upon their heads and mourn and lament; at a wedding, they wear beautiful bridal wreaths and garments of praise. Israel's long centuries of mourning will be over and she will enter into the joyousness of her marriage to the Lord with all the blessings attendant upon it.

We are living now in the parenthesis between the sixty-ninth and seventieth weeks of Daniel, between the beginning of the acceptable year of the Lord and the day of vengeance of our GOD.

Other passages contain the same thought. For instance, the Apostle Peter speaks of those who would see good days, who seek peace and ensue it, for the face of the Lord is against them that do iniquity. He stops there. The Old Testament continues, "to cut off the remembrance of them from the earth." That day has not yet come. GOD's face is still against wickedness and corruption, but the day has not come when He will cut off the remembrance of evil-doers from the earth. We can still preach the Gospel of the grace of GOD and offer salvation to the worst sinner. To the vilest sinners, those who have done the very worst, GOD is offering His grace. We are living in this period between the first coming of CHRIST and His second coming, the one having to do with the fulfillment of these early prophecies and the other with the later ones - all linked up - with the restoration of Israel and the blessing of the whole Gentile world.

"But ye shall be named the priests of the Lord: men shall call you the ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves" (verse 6).

The nation of Israel then will be a nation of priests, who will go into GOD's presence on behalf of all the other peoples of the earth, and also be GOD's messengers to them.

"I will greatly rejoice in the Lord, my soul shall be Joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations" (verses 10, 11).

How much these wonderful promises should mean to GOD's earthly people, and how we should be interested in them!

Our blessings are heavenly. Theirs, to a great extent, will be earthly, and yet their salvation is just the same as our salvation. "He hath clothed me," they will be able to sing in that day, "with the garments of salvation, He hath covered me with the robe of [His] righteousness."

Is not that true of us today? We who at one time were trying to piece out a covering for ourselves with the filthy rags of our own unrighteousness have cast that to one side and can say, "He hath clothed me with the garments of salvation, He hath covered me with the robe of [His] righteousness."

GOD has provided a righteousness for men and women who have none of their own. And in that coming day, Israel will learn this precious truth - they will give up all pretense of their human righteousness and rejoice in the righteousness of GOD which will be bestowed upon them.

The prophet Jeremiah referring to this time says, "This is His name whereby He shall be called, [Jehovah-tsidkenu] the Lord our Righteousness." And then a little farther on in his prophecy, speaking of Jerusalem and its restoration, he says, "This is the name whereby she shall be called, [Jehovah-tsidkenu] the Lord our Righteousness," recognizing that she has no righteousness of her own, but the day will come when the people of Israel will find their righteousness in the Lord GOD Himself. What a blessed thing it is when we have learned that lesson even now! So many people have never learned it.

Years ago it was no easy thing when a colored school was first started in Dallas. There was no help financially, and as we vainly tried to interest people, I began to wonder if it was worthwhile to do anything for these colored people. After the third year as I was in Dallas to lecture I went to the school to give an address there one night. I said to my son, "It costs so much to run this and you are giving your very life for it, and I don't know whether it is really worthwhile." He looked at me rather strangely, and then said, "Why don't you ask the men what they think about it?"

So before speaking that night, I said, "I would like to know what you men think of it. Is it a worthwhile investment? Are you getting enough out of it?" For many minutes there was not a sound. They sat there with downcast faces and no one said a word.

Finally one man got up and said, "I've been wondering if I heard aright. Did I understand that this school may be closed? If this school is closed, then I shall feel that the last bit of light for us poor colored people in Dallas has gone out, and we are just to be left in the dark. Let me tell you how I was in the dark.

I was a pastor of a church for thirteen years. I didn't know the Gospel. I didn't know how sinners were saved. I preached. The people came together and I baptized them and they joined the church - and they shouted and they went on. I thought if I put on plenty of 'arousements' and got them all going, that that was the power of the Holy Spirit. I heard about this school, but I was kind of prejudiced when I heard a white man was running it. I thought there must be something queer about it. But finally I came one night."

He turned to me and went on, "Your son was speaking that night on the first three chapters of the Epistle to the Romans. It took away from me all the religion I'd been building up for thirteen years. I just sat there in a daze as he tore off one filthy rag after another until I stood there naked before GOD. I had no righteousness of my own and I thought I had so much. I thought I was doing so well.

"I went out of the class that night and went home, and said, 'What am I going to do? All that I've tried to do to fit myself for heaven is gone. I haven't anything left.' I could hardly wait for the next class two nights later. That night he began in the middle of the third chapter of Romans and he went on to show that GOD had a righteousness for men who had none of their own. Oh, I can't tell you what that meant to me! I found out that night I didn't have to provide my own righteousness, God had provided one, and if I just trusted the Lord JESUS CHRIST, I was made the righteousness of GOD in Him.

From that day to this I've been preaching the righteousness of GOD, and my people have been learning to see this great truth. Brother, don't close up this school - it's the only place I know where they open up these things to us colored folks."

Many people try to build up a righteousness of their own - and poor Israel is doing that. The Apostle Paul says, "They being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God" (Romans 10:3).

In this coming day everything will be changed. Their eyes opened, they will see in CHRIST their Redeemer and be able to sing with gladness, "He hath clothed me with the garments of salvation . . . covered me with the robe of righteousness."

~ end of chapter 61 ~

http://www.baptistbiblebelievers.com/

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Verse 2

Chapter III, The Acceptable Year Of The Lord

When once the break in the prophetic plan is seen as set forth in Daniel 9:0, one recognizes the fact that provision is made for this in prophetic interpretation throughout the entire Word of God. Prophecy has to do first with events connected with the nations in contact with Israel before and up to the coming of and rejection of the Messiah. Then there is a long interval during which, we learn from the New Testament, God is doing a work never mentioned in Old Testament times. Following this we have prophecies relating to the coming judgments at the time of the end and the Second Advent in power and glory of our Lord as He takes possession of the kingdom so long predicted.

A very striking instance is that of Isaiah 61:0; of which a portion was read and commented on by our Saviour at His first return visit to Nazareth, where he had been reared, after His baptism by John and the temptation in the wilderness. We are told by Luke that when He went into the synagogue on the Sabbath Day, and stood up to read, there was delivered unto Him the book of the Prophet Esaias, and when He had opened the book, He found the place where it is written:

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord” (Luke 4:16-19).

In the opening words of the next verse we read: “And he closed the book, and he gave it again to the minister, and sat down.” There is something here that is very significant. By turning back to Isaiah 61:0, we find that He finished reading at a comma, for there in verse 2 we read:

“To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified” (Isaiah 61:2-3).

The remainder of the chapter speaks of the wonderful blessing which will come to the land of Palestine and the people of Israel in the last days.

Now when our Lord ceased reading in the middle of verse 2, He evidently had a very definite reason for it, and that reason is closely linked with what we have already been considering in our study of the great prophecy of the seventy weeks. One might suppose, if he had never considered the matter before, that the entire prophecy of Isaiah 61:0 would be continuous. There is nothing in this Old Testament passage to indicate otherwise; but by closing the book when He did, our Lord distinguished very definitely between His ministry connected with His First Coming and that which is to take place when He comes the second time. He ceased read- ing as He uttered the words, “To proclaim the acceptable year of the Lord.” This introduced the Gospel Era. He did not read further because the day of vengeance of our God was not due to begin at that time, and, in fact, it has not yet begun.

In other words, our Lord put the entire dispensation of the grace of God in which we live into a comma. That comma represents a period of nearly two thousand years, at least. How much more, we cannot say. Not one other part of the prophecy has been fulfilled since the Lord closed the book. When Daniel’s last seventieth week begins, then the fulfillment of the rest of the prophecy will start, and soon every promise to the people of Israel will be confirmed.

The Lord Jesus came in lowly grace, preaching good tidings unto the meek. He came binding up the brokenhearted, proclaiming liberty to captives and the opening of prison to those who were bound. He preached the acceptable year of the Lord, but Israel rejected Him. They did not recognize in the lowly Nazarene the King whom they were expecting, and so they fulfilled other Scriptures in rejecting Him.

This left God free, if I may put it that way, to open up secrets that had been in His heart from before the foundation of the world, and so we have the glorious age of grace in which we live, the calling out of the Church from Jew and Gentile to be the body and bride of Christ, and to share His throne with Him in the coming age. During all this time Israel nationally is rejected. It is folly to maintain, as some do, that the British nation and kindred peoples are really Israel and that a distinc- tion is now to be made between Israel and the Jews. Before the Assyrian and Babylonian captivities, God made this distinction, but since that time we find the terms “Jew” and “Israelite” used interchangeably. This will be seen clearly when we come to consider the great parenthetical portion of the Epistle to the Romans, chapters 9 to 11. During all this time Israel nationally is set to one side. They are “lost,” as it were, among the Gentiles. Individual Israelites may be saved by grace in the same way as individual Gentiles, but God is not dealing with the chosen nation as such.

When this age comes to an end and the Church of God has been caught away to be with the Lord, then will follow the awful period of judgment so frequently referred to in the prophetic Scriptures, “the day of vengeance of our God.” It will be the day when God will deal in judgment with apostate Christendom and apostate Judaism, when the vials of his wrath will be poured out upon the guilty nations who have rejected His Word, rejected His Son, and blasphemed His Holy Spirit. That day of vengeance is referred to again and again in the Scriptures under various names. It is called “the great and dreadful day of the Lord,” “the time of Jacob’s trouble,” “the great tribulation,” “the coming hour of temptation,” and various other terms are also applied to it. It has nothing to do with the trials and tribulations through which the Church of God is now passing. For the Church, the entire period of her testimony here on earth is one of tribulation, even as our Lord said: “In the world ye shall have tribulation, but in me ye shall have peace.” And the Apostle Paul tells us: “Ye must through much tribulation enter the kingdom of God.” But this is to be distinguished from what is emphatically called the Great Tribulation, which takes place after the Rapture of the Church and is the time when God will deal in wrath with the guilty nations of the world.

However, following this day of vengeance comes the time when the Lord will comfort all that mourn. He will return in power to Israel, and the remainder of this sixty-first chapter of Isaiah will have its glorious fulfillment. Note what is predicted in verses 3 to 7. In that day Zion’s mourning will be turned to joy; for the ashes of her blighted hopes will be given the beauty of acceptance with God. She will exchange the spirit of heaviness for the garment of praise, and restored Israel will be called “trees of righteousness, the planting of the Lord”; and all this that He might be glorified.

Then will come the blessing of the land, when God’s promise to Abraham that the land should be his and in possession of his seed forever, will be literally fulfilled. “And they shall build the old wastes, they shall raise up the former desolations, they shall repair the waste cities, and the desolations of many generations shall come to an end.”

Israel will no longer be despised and hated by the nations. The Jew will not be looked upon with contempt and disapproval. Strangers from among the Gentiles, sons of the alien, will delight to serve God’s ancient people who themselves will be named the priests of the Lord, and will be recognized as the ministers of our God. Because of all the anguish and wretchedness they have endured throughout the centuries, they will receive in return of the riches of the Gentiles, and will grow in the favor God shall put upon them. Verse 7 is very significant. God will make up to them in a marvelous way for all that they have endured throughout the years of their wanderings, and this in their own land, where everlasting joy shall be upon their heads.

It will be at that time that the promise given through Jeremiah will be fulfilled. In the thirty-first chapter of his prophecy, we have a corroborative passage that is linked definitely with this passage in Isaiah.

“The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn. Hear the word of the Lord, O ye nations, and declare it in the isles afar off. and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord” (Jeremiah 31:3-14).

Then the new covenant will be confirmed with the house of Israel and with the house of Judah according to the promise of verses 31 through 34:

“Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake; although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more” (Jeremiah 31:31-34).

This is the covenant referred to in the eighth verse of Isaiah 61:0, where God says: “I will direct their work in truth, and I will make an everlasting covenant with them.” The closing verses of the chapter set forth the delight that God will have in His people in that day:

“And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations” (Isaiah 61:9-11).

Let us suppose that we were living in Old Testament times before the First Coming of our Lord Jesus to the earth, and that we were earnest students of the prophetic Word. Imagine, for instance, that we were puzzling over this wonderful portion of Isaiah’s prophecy. Could we, by any possibility, realize through reading it that there was a great parenthesis between the two clauses, “the acceptable year of our Lord,” and “the day of vengeance of our God”? Daniel 9:0 is the key that unlocks the truth here as elsewhere, but this was not known at the time that Isaiah wrote. Therefore, we are told in the First Epistle of Peter, chapter 1, that the Old Testament prophets wrote of the coming of Christ, but were utterly unable to understand the times and the seasons connected with this glorious truth. Peter writes:

“Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into” (1 Peter 1:10-12).

In other words, these Old Testament prophets wrote as they were borne along by the Spirit of God, and then, after putting pen to papyrus, they sat down and studied their own writings, pondering them thoughtfully, wondering just what all these marvelous promises could mean, and when they would be fulfilled. They wrote, as Peter again tells us, of the sufferings of Christ and the glories that should follow, but of the interval between the two they knew nothing.

The strange thing is that many Christians ignore it today, and by failing to recognize the importance of this Great Parenthesis, they are in continual perplexity as to the time when prophecy is to be fulfilled.

Chapter III, The Acceptable Year Of The Lord

When once the break in the prophetic plan is seen as set forth in Daniel 9:0, one recognizes the fact that provision is made for this in prophetic interpretation throughout the entire Word of God. Prophecy has to do first with events connected with the nations in contact with Israel before and up to the coming of and rejection of the Messiah. Then there is a long interval during which, we learn from the New Testament, God is doing a work never mentioned in Old Testament times. Following this we have prophecies relating to the coming judgments at the time of the end and the Second Advent in power and glory of our Lord as He takes possession of the kingdom so long predicted.

A very striking instance is that of Isaiah 61:0; of which a portion was read and commented on by our Saviour at His first return visit to Nazareth, where he had been reared, after His baptism by John and the temptation in the wilderness. We are told by Luke that when He went into the synagogue on the Sabbath Day, and stood up to read, there was delivered unto Him the book of the Prophet Esaias, and when He had opened the book, He found the place where it is written:

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord” (Luke 4:16-19).

In the opening words of the next verse we read: “And he closed the book, and he gave it again to the minister, and sat down.” There is something here that is very significant. By turning back to Isaiah 61:0, we find that He finished reading at a comma, for there in verse 2 we read:

“To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified” (Isaiah 61:2-3).

The remainder of the chapter speaks of the wonderful blessing which will come to the land of Palestine and the people of Israel in the last days.

Now when our Lord ceased reading in the middle of verse 2, He evidently had a very definite reason for it, and that reason is closely linked with what we have already been considering in our study of the great prophecy of the seventy weeks. One might suppose, if he had never considered the matter before, that the entire prophecy of Isaiah 61:0 would be continuous. There is nothing in this Old Testament passage to indicate otherwise; but by closing the book when He did, our Lord distinguished very definitely between His ministry connected with His First Coming and that which is to take place when He comes the second time. He ceased read- ing as He uttered the words, “To proclaim the acceptable year of the Lord.” This introduced the Gospel Era. He did not read further because the day of vengeance of our God was not due to begin at that time, and, in fact, it has not yet begun.

In other words, our Lord put the entire dispensation of the grace of God in which we live into a comma. That comma represents a period of nearly two thousand years, at least. How much more, we cannot say. Not one other part of the prophecy has been fulfilled since the Lord closed the book. When Daniel’s last seventieth week begins, then the fulfillment of the rest of the prophecy will start, and soon every promise to the people of Israel will be confirmed.

The Lord Jesus came in lowly grace, preaching good tidings unto the meek. He came binding up the brokenhearted, proclaiming liberty to captives and the opening of prison to those who were bound. He preached the acceptable year of the Lord, but Israel rejected Him. They did not recognize in the lowly Nazarene the King whom they were expecting, and so they fulfilled other Scriptures in rejecting Him.

This left God free, if I may put it that way, to open up secrets that had been in His heart from before the foundation of the world, and so we have the glorious age of grace in which we live, the calling out of the Church from Jew and Gentile to be the body and bride of Christ, and to share His throne with Him in the coming age. During all this time Israel nationally is rejected. It is folly to maintain, as some do, that the British nation and kindred peoples are really Israel and that a distinc- tion is now to be made between Israel and the Jews. Before the Assyrian and Babylonian captivities, God made this distinction, but since that time we find the terms “Jew” and “Israelite” used interchangeably. This will be seen clearly when we come to consider the great parenthetical portion of the Epistle to the Romans, chapters 9 to 11. During all this time Israel nationally is set to one side. They are “lost,” as it were, among the Gentiles. Individual Israelites may be saved by grace in the same way as individual Gentiles, but God is not dealing with the chosen nation as such.

When this age comes to an end and the Church of God has been caught away to be with the Lord, then will follow the awful period of judgment so frequently referred to in the prophetic Scriptures, “the day of vengeance of our God.” It will be the day when God will deal in judgment with apostate Christendom and apostate Judaism, when the vials of his wrath will be poured out upon the guilty nations who have rejected His Word, rejected His Son, and blasphemed His Holy Spirit. That day of vengeance is referred to again and again in the Scriptures under various names. It is called “the great and dreadful day of the Lord,” “the time of Jacob’s trouble,” “the great tribulation,” “the coming hour of temptation,” and various other terms are also applied to it. It has nothing to do with the trials and tribulations through which the Church of God is now passing. For the Church, the entire period of her testimony here on earth is one of tribulation, even as our Lord said: “In the world ye shall have tribulation, but in me ye shall have peace.” And the Apostle Paul tells us: “Ye must through much tribulation enter the kingdom of God.” But this is to be distinguished from what is emphatically called the Great Tribulation, which takes place after the Rapture of the Church and is the time when God will deal in wrath with the guilty nations of the world.

However, following this day of vengeance comes the time when the Lord will comfort all that mourn. He will return in power to Israel, and the remainder of this sixty-first chapter of Isaiah will have its glorious fulfillment. Note what is predicted in verses 3 to 7. In that day Zion’s mourning will be turned to joy; for the ashes of her blighted hopes will be given the beauty of acceptance with God. She will exchange the spirit of heaviness for the garment of praise, and restored Israel will be called “trees of righteousness, the planting of the Lord”; and all this that He might be glorified.

Then will come the blessing of the land, when God’s promise to Abraham that the land should be his and in possession of his seed forever, will be literally fulfilled. “And they shall build the old wastes, they shall raise up the former desolations, they shall repair the waste cities, and the desolations of many generations shall come to an end.”

Israel will no longer be despised and hated by the nations. The Jew will not be looked upon with contempt and disapproval. Strangers from among the Gentiles, sons of the alien, will delight to serve God’s ancient people who themselves will be named the priests of the Lord, and will be recognized as the ministers of our God. Because of all the anguish and wretchedness they have endured throughout the centuries, they will receive in return of the riches of the Gentiles, and will grow in the favor God shall put upon them. Verse 7 is very significant. God will make up to them in a marvelous way for all that they have endured throughout the years of their wanderings, and this in their own land, where everlasting joy shall be upon their heads.

It will be at that time that the promise given through Jeremiah will be fulfilled. In the thirty-first chapter of his prophecy, we have a corroborative passage that is linked definitely with this passage in Isaiah.

“The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn. Hear the word of the Lord, O ye nations, and declare it in the isles afar off. and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord” (Jeremiah 31:3-14).

Then the new covenant will be confirmed with the house of Israel and with the house of Judah according to the promise of verses 31 through 34:

“Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake; although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more” (Jeremiah 31:31-34).

This is the covenant referred to in the eighth verse of Isaiah 61:0, where God says: “I will direct their work in truth, and I will make an everlasting covenant with them.” The closing verses of the chapter set forth the delight that God will have in His people in that day:

“And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations” (Isaiah 61:9-11).

Let us suppose that we were living in Old Testament times before the First Coming of our Lord Jesus to the earth, and that we were earnest students of the prophetic Word. Imagine, for instance, that we were puzzling over this wonderful portion of Isaiah’s prophecy. Could we, by any possibility, realize through reading it that there was a great parenthesis between the two clauses, “the acceptable year of our Lord,” and “the day of vengeance of our God”? Daniel 9:0 is the key that unlocks the truth here as elsewhere, but this was not known at the time that Isaiah wrote. Therefore, we are told in the First Epistle of Peter, chapter 1, that the Old Testament prophets wrote of the coming of Christ, but were utterly unable to understand the times and the seasons connected with this glorious truth. Peter writes:

“Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into” (1 Peter 1:10-12).

In other words, these Old Testament prophets wrote as they were borne along by the Spirit of God, and then, after putting pen to papyrus, they sat down and studied their own writings, pondering them thoughtfully, wondering just what all these marvelous promises could mean, and when they would be fulfilled. They wrote, as Peter again tells us, of the sufferings of Christ and the glories that should follow, but of the interval between the two they knew nothing.

The strange thing is that many Christians ignore it today, and by failing to recognize the importance of this Great Parenthesis, they are in continual perplexity as to the time when prophecy is to be fulfilled.