Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Smith's Writings Smith's Writings
Copyright Statement
These files are public domain.
These files are public domain.
Bibliographical Information
Smith, Hamilton. "Commentary on Psalms 17". "Smith's Writings". https://www.studylight.org/commentaries/eng/hsw/psalms-17.html. 1832.
Smith, Hamilton. "Commentary on Psalms 17". "Smith's Writings". https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (6)
Verses 1-15
PSALM 17
Christ identifying Himself with the godly in Israel, in the maintenance of righteousness in the midst of evil.
Psalm 16 presents Christ as treading the path of life before God. Psalm 17 presents Christ as treading the path of righteousness in the presence of the temptations of the devil, and the deadly hostility of men. Psalm 16 is the inner life before God; here it is more the outer life before men. Only Christ trod this life in perfection, though others are associated with Him (see verse 7, “them,” and verse 11, “us”).
(vv. 1-3) The cry of God by One who can appeal to be heard on the ground of His perfect integrity. Only Christ could take such ground in an absolute way. His words came from unfeigned lips. Everything in Him was equal, or right, under the searching eye of God. His heart was proved, only to make manifest that His secret thoughts never went beyond His words. He did not say one thing and think another (JND).
(vv. 4-5) The men of this age, by their works, have fallen under the power of the devil, and receive their portion in this life. Christ walked in dependence upon God, and His Word, and thus was kept from the works of men, and the paths of the destroyer. The devil would have given Him all the kingdoms of this world if he could have moved the Lord from the path of dependence. Christ refused the portion in this life (v. 14), to receive a better portion in resurrection (v. 15).
(vv. 6-9) The perfectly upright One, because of His righteousness, finds many that rise up against Him. They are deadly enemies that would fain destroy Him ( Luk_4:29 ; Luk_6:11 ; Luk_19:47 ). Having refused the works of man and the temptations of the devil, and taken the path of dependence, Christ can look with confidence to God to intervene on behalf of Himself and the godly remnant associated with Him. The perfect integrity of His way gives perfect confidence in God, and the sense of His preciousness to God, so that He can say, “Keep me as the apple of the eye, hide me under the shadow of thy wings.”
(vv 10-12) In contrast to the righteous One, verses 10 to 12 present the character of the men of this age that rise up against Christ and His own. They are marked by selfish luxury that makes them indifferent to the sorrows of others, and pride that exalts themselves. They watch the righteous One and those associated with Him in order to cast them down, and secretly plot their destruction ( Mar_3:2-6 ; Joh_11:53 ; Joh_12:10 ).
(v. 13) An appeal to God to thwart the secret plots of the enemy; to judge the wicked, and deliver the righteous. The wicked are but the sword of God for the accomplishment of His government. It is easy then for the sword to be turned aside from the godly and used for the destruction of the wicked.
(vv. 14-15) The character of the wicked having been presented in verses 10 to 12, we learn now their portion in contrast with the portion of Christ, the righteous One. Men are described as of this world, or “age,” a word that signifies the transitory character of this world as belonging merely to time, and therefore passing away with the lust of the world. Their portion is in this life and in the natural things given by God. As for Christ, He not only had no portion here, but He refused to accept one either from the destroyer ( Luk_4:5-8 ) or from man ( Joh_6:15 ). He could say in the language of Psa_16:5 , “The Lord is the portion of mine inheritance.” His portion is in the resurrection sphere - in the presence of God - as He can say, “I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Such is the glorious end of the path of righteousness.