Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Ezra 8". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/ezra-8.html. 1859.
Haydock, George Leo. "Commentary on Ezra 8". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (38)Old Testament (1)Individual Books (4)
Verse 2
Hattus. He was of the royal family, (Haydock) as the former were descendants of the two sons of Aaron. (Calmet) --- The great numbers which were persuaded to return from Babylon, signify the conversions made by holy preachers. (Ven. Bede) (Worthington)
Verse 5
Sons. Septuagint and Arabic add, "of Zathoe, Sechenias, the son of Aziel." The Syriac supplies the name of "Gabo, the son of Nahzael," which seems to have been lost. (Calmet) --- Junius translates, "of the descendants Sechenias N. son of Jahaziel."
Verse 10
Sons of. Septuagint supply "Baani," whose name occurs, chap. ii. 10, and is here visibly wanting. (Calmet)
Verse 13
Last. Coming after their brethren, chap. ii. 13.
Verse 14
Zachur. Hebrew and Septuagint, "Zabud." (Calmet) --- Two letters have been mistaken. (Haydock)
Verse 15
Ahava. This river (ver. 21., and 31.) runs through the territory of the same name, called Hava; (4 Kings xvii. 24.) the people of which exchanged places with the Israelites. Esdras makes a circuit to prevail on some of the latter to return with him, unless he began his journey from Susa. Babylon comprises all that country. (Calmet) --- None there, who were not priests, ver. 2. (Lyranus) (Menochius)
Verse 16
Sent. Septuagint, "&c., "to Eliezer," &c., in order to give them his orders what to say to Eddo, who presided at Chasphia, as the sequel shews. --- Wise men, instructors of the people, (2 Paralipomenon xxxv. 3.; Calmet) Levites. (Menochius)
Verse 17
Chasphia. The Caspian mountains, between Media and Hyrcania. Here the Nathinites were forced to labour, under Eddo. The service of the temple would be far more eligible. (Calmet)
Verse 21
Fast it seems for eight days, so that they departed on the 12th, ver. 31. (Menochius) --- It will not suffice to leave sin, we must also do works of satisfaction. (Worthington)
Verse 22
Forsake him. Apostates are treated with the greatest severity. (Menochius) --- Esdras thought that the glory of God was at stake, and he would not shew any diffidence in Providence, or scandalize the infidels. (Calmet) --- We ought not to ask princes for what we should despise. (Du Hamel)
Verse 26
A hundred. Hebrew adds, "talents," vessels of silver. (Haydock) --- Some Rabbins suppose there were only 100, each of this weight, which is not probable. All the silver vessels, of different sizes, weighed 100 talents. There was the same quantity of golden vessels. (Calmet)
Verse 27
CHAPTER VIII.
Solids. Hebrew adarconim. Darics, equivalent to the golden sicle. (Calmet) (1 Paralipomenon xxix. 7.) --- Best. Protestants, "of fine copper, precious as gold." It might resemble the Corinthian brass, or aurichalcum, (Haydock) composed of gold, silver, and brass melted together, in the burning of Corinth, by L. Mummius. (Pliny, [Natural History?] xxxiv. 2.) --- Yet no such Corinthian vessels have come down to us; so that the account seems fabulous; and, at any rate, the city was not taken in the days of Esdras, but in the year 608 of Rome. We cannot say whether he speaks of copper, brass, &c. (Calmet)
Verse 35
Israel. Some of the different tribes certainly returned, chap. vi. 17.
Verse 36
Lords, (satrapis.) 3 Esdras, "to the royal officers and governors of Cœlosyria and Phenicia; and they glorified," &c. --- Furthered, by their assistance (Haydock) and praise. They formed their sentiments, as is usual, by those of the king. (Calmet)