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Sunday, December 22nd, 2024
the Fourth Week of Advent
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Bible Commentaries
7

Haydock's Catholic Bible CommentaryHaydock's Catholic Commentary

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Verse 1

Rome. He had been a hostage instead of Epiphanes, who usurped his throne, chap. i. 11. After the death of the latter, the senate sent three legates to administer the kingdom, during the minority of Eupator. One of them was slain. The king and Lysias sent to exculpate themselves, but received no satisfactory answer. Demetrius thought this a proper opportunity for regaining the throne. He consulted the historian, Polybius, who advised him to depart privately. He, however, addressed the senate for leave, and being refused, fled with eight attendants to Tripoli, and thence to Apamea. His rivals durst not attack him, as he pretended to be sent by the Romans. The army of Eupator seized their king and Lysias, and put them to death. (Polybius cxiv., and cxxii.) (Josephus) (Calmet) --- Seleucus and Epiphanes were brothers; and of course Demetrius was cousin to Eupator, (Worthington) and the lawful heir of Seleucus. (Haydock)

Verse 5

Alcimus. He occupied the place of Menalaus, and would be high priest, but that office was held by the Machabees. (Worthington) --- Eupator had slain Menalaus, as being to turbulent. Onias IV ought to have been recognized; (Calmet) but he fled into Egypt, and there built a temple. Lysias advised the king to select one from a family of less power. Alcimus was such, though of the posterity of Aaron, ver. 14. (Josephus, Antiquities xii. 5., and xiii. 6., and xx. 8.) --- He had fallen under Epiphanes, and the Jews would not receive him.

Verse 6

Thy friends, and the apostates, who obeyed the decree of the king’s uncle. This was true, and the glory of Judas. See 2 Machabees xiv. 3. (Calmet) --- They gained the king’s favour by presents, and falsely accused Judas and the people. (Worthington)

Verse 8

River, as governor of Mesopotamia, (Josephus; Usher; Calmet) instead of Heraclides and Timarchus, who had abused their power. Hence Demetrius obtained the title of Soter, or "saviour." (Appian.) --- Faithful. The chief man under the king. (Haydock)

Verse 12

Scribes. They were both civil and military officers. (Calmet)

Verse 13

Assideans. These were first consulted, as being most learned and pious, chap. ii. 42. (Worthington) --- They held no office. (Calmet) --- Alcimus deceived them, and cruelly murdered 60, (Worthington) some scribes.

Verse 17

Them. The Psalm lxxviii. alludes to the Assideans, (ver. 2.) and is explained by many, as relating to this massacre.

Verse 19

Bethzecha. Greek, "Beseth," or Bethsetta, near the great plain. Hence Bacchides intended to return.

Verse 25

Crimes. He made the king some presents, of what he had probably stolen from the temple, and after waiting for some time in silence, began to accuse the people, 2 Machabees xiv. (Calmet) --- See what is there related to ver. 12.

Verse 26

Enemy. He was one of the most terrible: yet Judas at last slew him, ver. 43., and 2 Machabees xv. 28. (Worthington) --- Nicanor was high in the king’s favour, and had fled with him from Rome. (Josephus, Antiquities xii. 17.) --- He first sent three ambassadors to Judas, in answer to what Simon had proposed; and peace was concluded. Alcimus hereupon accused Nicanor, and the king sent him an order to seize Judas. While he was endeavouring to comply, Judas escaped. He was again much exposed; (ver. 29.) and therefore collected his army, and fought near Jerusalem, 2 Machabees xiv. 15. (Usher, the year of the world 3842.) (Calmet)

Verse 31

Capharsalama, "the field of peace," concluded perhaps with Eupator, (chap. vi. 62.; Haydock) near Jerusalem.

Verse 32

Thousand. Some Greek copies have "hundred." Others think that these were Jews: but the contrary seems to be the case, though Judas was again (chap. vi. 47.) forced to retreat to the temple, which he left shortly after, 2 Machabees xiv. 31.

Verse 33

King. The Jews observed the laudable custom of praying for their rulers, as Christians do, chap. xii. 11., and Baruch i. 10., and 1 Timothy ii. 1. (Calmet) --- Sacrificamus pro salute Imperatoris sed Deo nostro et ipsius. (Tertullian, ad Scap. ii.)

Verse 34

Abused. Literally, "polluted them," or grated their ears (Haydock) with his "blasphemies." (Josephus) --- On such occasions, the Jews stopped their ears, Acts vii. 56. (Calmet)

Verse 38

Longer. Read 2 Machabees xiv. 11. The last battle with Nicanor is described, chap. xv., and here, ver. 39. (Worthington)

Verse 40

Adarsa, in Ephraim, four miles from the lower Bethoron.

Verse 41

Sennacherib. Some copies omit this name.

Verse 45

Gazara, distant a day’s journey from Adarsa, ver. 40., and chap. v. 8. --- Signals, to admonish all. Greek, "with the trumpets for signals," used for that purpose by the priests.

Verse 46

Horns, like bulls, (Calmet) or they surrounded them with the wings of the army. (Grotius) (Judith xv. 6.)

Verse 47

Jerusalem, and the temple, without the walls. His tongue was given to the birds, 2 Machabees xv. 33. (Calmet)

Verse 49

Thirteenth. The day before the feast of Purim, (Haydock) or "lots." It was observed in the time of Josephus. (Calmet)

Verse 50

Time. While Judas settles religious matters, Demetrius prepares for war. Read 2 Machabees xv. 1. (Worthington)

Verse 63

CHAPTER VII.

Bibliographical Information
Haydock, George Leo. "Commentary on Baruch 7". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/baruch-7.html. 1859.
 
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