Lectionary Calendar
Sunday, December 22nd, 2024
the Fourth Week of Advent
the Fourth Week of Advent
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Baruch 10". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/baruch-10.html. 1859.
Haydock, George Leo. "Commentary on Baruch 10". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Verse 1
Illustrious. He falsely asserted that he was the son of Epiphanes, being of very mean birth. (Just. xxxv.) (Worthington) --- Others say that he was illegitimate, and styled Ballas after his mother Bala, though the name in Syriac may denote "a worthless person." In his medals he styles himself Deopator Euergetes, as if "God were his father," and himself "beneficent." (Calmet) (Usher, the year [of the world] 3851.) --- At any rate the Romans and Egyptians acknowledged him, being glad to find a rival for Demetrius, who was become odious likewise to the Jews and Syrians. Heraclides had been deprived of his government (Calmet) by the king, (chap. vii. 8.) and in revenge (Haydock) took Alexander, and Laodicea, daughter of Epiphanes, to Rome, where he gained over many of the senators, who agreed to help them to recover the kingdom. Heraclides then levied forces at Ephesus, and Ptolemais was delivered up to Alexander, whence he wrote to Jonathan. Nothing contributed more than these divisions to secure the liberty of the Jews.
Verse 3
Magnify, "extol," or grant him fresh dignities. Soter wished to gain over Janathas, to prevent his rival from receiving supplies from Egypt. (Calmet)
Verse 8
Fear. The Syrians in the castle would fear, while the Jews would rejoice, and particularly the hostages, chap. ix. 53. (Haydock)
Verse 11
Did. The wall built by Judas had been demolished, chap. iv. 60., and vi. 62.
Verse 18
Brother; the style used between kings, (3 Kings ix. 13.) governors, (2 Machabees xi. 1.) and friends. (Calmet)
Verse 20
Make. The king could not make him high priest, as he was that already: but he acknowledged the title. (Worthington) --- Crown: both the badges of kings, or granted by them, ver. 62., and Daniel v. 29.
Verse 21
Vestment, at the feast of tabernacles, the year [of the world] 3852, seven years after the death of Alcimus, and nine since Judas fell. It is not clear from Josephus, ([Antiquities?] xiii. 5., and xx. 7.) whether the people chose him high priest, or they rather pressed him to accept the king’s offer. (Calmet)
Verse 23
Prevented, by sending presents. Demetrius had sent a letter and liberated the hostages, whom Jonathas might justly receive without declaring for the king. (Menochius)
Verse 25
Jews. He perhaps wished to set them at variance with Jonathan, to alone Alexander had addressed his letter. (Haydock)
Verse 26
Heard. He scruples not to tell a lie, for he had been informed of the contrary, ver. 22. (Worthington) --- "He prudently chose rather to appear to find them innocent, than to make them so," (Grotius) by granting them pardon.
Verse 29
Salt, of which there were pits in the country, chap. xi. 35. --- Crowns. Antiochus the great had before granted this exemption to the ministers of the temple. (Josephus, Antiquities xii. 3.) (Calmet) --- The Jews, after its ruin, used to present such to their patriarchs. But the Roman emperors claimed them. (Grotius)
Verse 30
Cities, or cantons. Greek, "nomes," specified [in] chap. xi. 34.
Verse 31
Free; "an asylum" (Josephus) without any foreign troops, like Delphi. (Grotius) --- Tyre was also "a sacred asylum." (Vaillant, the year [of the kingdom of the Greeks] 174.)
Verse 32
Castle. Yet Jonathas was afterwards forced to besiege it. (Calmet)
Verse 33
Cattle, so that they shall not be forced to work for the public. (Josephus)
Verse 34
Appointed "of lots," Judith, the dedication, &c. These days were privileged, that the people might go to the temple without being molested, and carry what they would free of all taxes.
Verse 36
Let. This is not required, but a proof of confidence. (Calmet) --- Great king. He assumes the titles of the Persian monarchs. (Haydock)
Verse 37
Trust, to guard the king, (Josephus) or be in the treasury. (Tirinus) --- Laws. He revokes the impious edicts of Epiphanes.
Verse 39
Ptolemais. This was not a great present, as it was in the hands of his rival. But he wished the Jews to retake it.
Verse 41
Above. He was not in a condition to force the payment of these arrears, and is liberal of what he does not possess. (Calmet)
Verse 42
They: former kings. (Haydock) --- Bagoses exacted fifty drachmas for every lamb, before the daily sacrifice could be offered. (Josephus, Antiquities xi. 7.)
Verse 43
Free. Their persons and goods are protected in this asylum. Even the king’s debtors are not excluded. (Calmet)
Verse 46
No credit. Thus would all prudent people judge. (Worthington) --- Alexander had moreover made the first offers, and was supported by the Romans. The Jews had not to examine his title, which was admitted by many in Syria.
Verse 50
Day. The year [of the world] 3853. (Calmet) --- The left wing proved stronger. But the right, where Demetrius fought in person, was forced to yield; and the king plunging with horse into a bog, was pierced with arrows, fighting bravely. He had reigned twelve years, and fell a victim to the surrounding kings, whom he had not conciliated. (Josephus, Antiquities xxxv., &c.)
Verse 51
Ptolemee, surnamed Philometor, (Challoner) by whose aid Alexander had obtained the victory. (Calmet) --- This Philometor decided in favour of the Jews against the Samaritans, because the succession of priests was preserved among the former. (Josephus, Antiquities xiii. 6.) --- Our Saviour also judged their cause preferable, John iv. 22. (Worthington)
Verse 61
Pestilent. So the impious are styled, Psalm i. 1., &c. (Calmet)
Verse 64
Away. When calumniators see the innocent honoured, they are afraid to persecute them. (Worthington)
Verse 65
Dominion. General of his armies, (Vatable) or in Judea. (Sacy.) (Menochius)
Verse 67
Son. The king had sent his two sons, this Nicator and Sidetes, to Cnidus, that they might be out of danger. The eldest being informed that Alexander had given himself up to debauchery, put himself at the head of an army which Lasthenes of Crete had raised.
Verse 69
Apollonius, who had deserted Alexander, the year [of the world] 3856, though appointed governor of Cœlosyria by him.
Verse 70
Mountains. I seem to be fighting with them. Come out, and shew your valour.
Verse 72
Twice. He alludes perhaps to the defeat of Azarias, and to that where Judas was slain. (Calmet) --- This captain had also twice thought proper to retreat, chap. vi. 47., and vii. 32. (Haydock)
Verse 73
CHAPTER X.
Verse 77
Army. Josephus says eight thousand foot, &c.
Verse 80
Army. Literally, "camp," which the Vulgate puts for an army chiefly of foot. Josephus intimates that Jonathas drew up his forces in the shape "of a tile," or phalanx, and ordered them to face about on every side. (Calmet) the enemy could only throw darts, but could not penetrate. (Worthington)
Verse 81
Fatigued. In the evening, Simon seeing the enemy’s cavalry tired, fell upon the infantry.
Verse 83
And. Et qui seems to be mistaken for equi, "the horsemen," as the Greek, Syriac, and Josephus read. --- Bethdagon, "the house of Dagon." --- Temple. This is the sense of the Greek. (Calmet) --- Vulgate has literally, "their idols." See Judges xvi. 23. (Haydock)
Verse 89
Buckle, to be worn on the shoulder. (St. Isidore) --- This honour was very extraordinary, 2 Machabees xi. 35. (Alex. Genial. ii. 29.) --- Blood. Literally, "relations of kings." (Haydock) --- The highest officers of the court of Persia bore this title, chap. xi. 31., Esther xvi. 11. (Xenophon, Cyr. viii.)