Bible Commentaries
Genesis 7

Verses 1-24

The Genealogy of Noah The third genealogy in the book of Genesis is entitled “The Genealogy of Noah” (Genesis 6:9 to Genesis 9:29), which gives us the account of the Noah’s fulfillment of the divine commission to be fruitful and multiply. Hebrews 11:7 reveals the central message in this genealogy that stirs our faith in God when it describes Noah’s obedience to God in building the ark. Noah’s destiny, whose name means “rest,” was to be fruitful and bear a righteous offspring. His genealogy opens with a divine commission to build the ark and save a remnant of mankind so that God could restore peace and rest to the fallen human race. Immediately after the Flood, Noah built an altar and God spoke to him and commanded him to “be fruitful and multiply and fill the earth” (Genesis 9:1). Hebrews 11:7 tells us how Noah fulfilled his divine commission by building the ark and saving his household.

Hebrews 11:7, “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.”

Outline Here is a proposed outline:

1. The Lord Commands Noah Genesis 6:9-22

2. The Destruction of the Flood Genesis 7:1-24

3. Noah and His Family Leave the Ark Genesis 8:1-22

4. Be Fruitful and Multiply Genesis 9:1-7

5. God’s Covenant with Noah Genesis 9:8-17

6. Noah Curses Canaan Genesis 9:18-27

7. Conclusion to the Genealogy of Noah Genesis 9:28-29

The Story of the Flood Within the genealogy of Noah we find the lengthy story of the Flood, by which God destroyed the earth. Jesus tells us that the story of the Flood reveals parallel events that will take place in the end times (Matthew 24:37-39).

Matthew 24:37-39, “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.”

The rapture of Enoch (Genesis 5:24) could parallel the rapture of the spirit-filled saints, which takes place immediately before the Great Tribulation. The building of the ark could parallel the propitiation of Christ Jesus and His office of the High Priest, which will deliver many during the time of the Great Tribulation. ( Strong says that the Hebrew word “pitch” ( כָּפַר ) (H3722) in Genesis 6:14 means, “to cover, purge, make an atonement, make reconciliation, [cover over with] pitch.”) Also, in the Scripture forty days represents a time of tribulation. Thus, the forty days of rain could represent the seven-year Tribulation Period. The one-year that Noah rested in the ark could represent the thousand-year Millennial Reign of Christ on earth (compare Genesis 7:11 to Genesis 8:13). Noah’s disembarkment from the ark and God’s renewal of His covenant with Noah and the earth could represent our entrance into eternity with the creation of a new heaven and a new earth under a similar renewal of covenant.

The story of Noah’s Flood refers to three dates in the life of Noah. It refers to his age of five hundred (500) years old when he bore his three sons (Genesis 5:32), his age of six hundred (600) years old when he entered the ark (Genesis 7:11) and his age of six hundred and one (601) years old when he disembarked from the ark (Genesis 8:13). and of Jesus’ prophecies in Matthew 24-25 have a time of warning of God’s impending judgment, a time of judgment and the start of a new age. At the age of 500 he was a “preacher of righteous” warning others of God’s coming judgment. At the age of six hundred (600) the judgment of God came upon the earth. At the age of six hundred and one (601) the earth ended one age and entered into a new age for mankind. In a similar way, the disciples asked Jesus in Matthew 24:3 three questions regarding warning signs, judgment and restoration. They wanted to know the warning signs of the end of the age, the time when judgment comes and the time when Jesus comes to usher us into a new age.

Many scholars suggest that the statement in Matthew 24:34, which says, “This generation shall not pass, till all these things be fulfilled,” means that all of the events that Jesus predicted in Matthew 24-25 will take place within a man’s lifetime. If we find a parallel to this time frame in the story of Noah and the Flood, we know that he was “a preacher of righteousness” for one hundred and twenty (120) years according to Jewish tradition. Thus, it is possible that the signs and events of the end- times will last about one hundred and twenty (120) years and end with the Second Coming of Christ.

When God shut the door to the ark Noah did not know the day and hour that the flood would come. Noah knew the season of the coming of the Flood, but not the exact time. He was just being obedient. In the same way Jesus said, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.” (Matthew 25:13)

Historical Evidence of the Flood Literally hundreds of accounts of a flood have been documented from every corner of the world. From North, Central and South America, Africa, Europe, the Near East as well as the Far East, historians have discovered some version of a flood in most of these societies. [122]

[122] Howard F. Vos, “Flood (Genesis),” International Standard Bible Encyclopedia, vol. 2 (Grand Rapids: Eerdmans, 1982), 316-321; Mark Isaak, Flood Stores from Around the World, c1996-2002 [on-line]; accessed 14 March 2009; available from http://www.talkorigins.org/faqs/flood-myths.html; Internet.