Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Gaebelein's Annotated Bible Gaebelein's Annotated
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Gaebelein, Arno Clemens. "Commentary on Jeremiah 27". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/jeremiah-27.html. 1913-1922.
Gaebelein, Arno Clemens. "Commentary on Jeremiah 27". "Gaebelein's Annotated Bible". https://www.studylight.org/
Whole Bible (42)Old Testament (1)Individual Books (3)
Verses 1-22
CHAPTER 27
The Optimism of the False Prophets Contradicted
1. The call of Nebuchadnezzar to be the servant of God (Jeremiah 27:1-11 )
2. The call to submit and to serve the king of Babylon (Jeremiah 27:12-22 )
Jeremiah 27:1-11 . It was in the earlier part of the reign of Zedekiah (Jehoiakim in Jeremiah 27:1 is a clerical error, see Jeremiah 27:3 and Jeremiah 27:12 ) that Jeremiah is commanded to make bonds and yokes to put them on his neck; then he was to send them to the surrounding nations by the ambassadors at the court of Zedekiah. The verses which follow are of much importance and interest. God speaks as Creator, and in His sovereignty He appoints Nebuchadnezzar as head over the nations and over the beasts of the field, also over the fowls of heaven Daniel 2:38 , not permanently, but for a time. God appointed a new form of government, because Jerusalem had failed, and the theocratic government as vested in the house of David was to pass away. An imperial head is chosen by the Lord from among the Gentiles. He constitutes Nebuchadnezzar His servant; with him and his rule begin the times of the Gentiles. He is the golden head in the dream-image he saw, which young Daniel interpreted by Divine revelation. The times of the Gentiles are fully revealed in Daniel’s great prophecies. The predicted end of these times are not passed into history; we are still living in the times of the Gentiles. They end with the second, visible coming of Christ, when Gentile world-dominion, as it started with Nebuchadnezzar, will end, and the kingdom of heaven begins.
This fact--that God has committed power in this world to a man--is very remarkable. In the case of Israel, man had been tried on the ground of obedience to God, and had not been able to possess the blessing that should have resulted from it. Now God abandons this direct government of the world (while still the sovereign Lord above); and, casting off Israel whom He had chosen out from the nations, grouping the latter around the elect people and His own throne in Israel, He subjects the world to one head, and committing power unto man, He places him under a new trial, to prove whether he will own the God who gave him power, and make those happy who are subjected to him. when he can do whatever he will in this world.
Whoever refuses now the new governmental order will be punished by the Lord; the nations that put their neck under the yoke of Nebuchadnezzar, to serve him, will remain in their land.
Jeremiah 27:12-22 . He speaks to the king and to the priests and calls them to submit to the new government established with Nebuchadnezzar. He urges them not to believe the lying prophets with their false, optimistic message, who promised smooth things. Every message they uttered, contradicted the Word of God. It is the same in Christendom today. The rationalistic critics have a message of unscriptural optimism concerning the conditions of this age, which contradicts everything made known in the prophetic Word. Part of the vessels from the temple had been carried away. The false prophets said that these vessels would shortly be returned. The Lord dispels this lying message, for He reveals through His prophet that the remaining vessels shall also be taken to Babylon.