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2. Jeroboam and Rehoboam and their Reign
CHAPTER 13 The Man of God from Judah
1. The man of God and Jeroboam (1 Kings 13:1-10 )
2. The temptation and lying message (1 Kings 13:11-19 )
3. Judgment announced (1 Kings 13:20-22 )
4. The fate of the man of Judah (1 Kings 13:23-32 )
5. Jeroboam’s impenitence (1 Kings 13:33-34 )
A dramatic scene opens this chapter. The idolatrous King is engaged in his religious ceremony when an unnamed man of God interrupted him. He did not rebuke Jeroboam, but addressed himself to the altar, uttering a remarkable prophecy: “Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burned upon thee.” More than 300 years later, and nearly a century after the ten tribes had been carried away captive, this prophecy was fulfilled (2 Kings 23:15-18 ). The man of God announced the unborn king by name and also what he would do, just as Isaiah announced the unborn King Cyrus and his work. Higher criticism has labored in vain to destroy this great evidence of prophecy. Then the man of God added a sign which happened literally in the presence of the king. The angry king commanded the seizure of the prophet, but the outstretched arm withered. The withered arm was restored in answer to the prophet’s prayer. Jehovah was seeking in mercy even Jeroboam in all his wickedness. It was unsuccessful, for it is written: “After this King Jeroboam returned not from his evil way.” The man of God and what happened to him occupies the greater part of the chapter. The King invited him to a feast, probably an idol feast, and wanted to give him a reward. He refused both because the Lord had charged him not to eat bread nor drink water, nor return the same way he came. The man of God was to have no fellowship with the works of darkness. The same principle is laid down for God’s people in the New Testament (2 Corinthians 6:14-18 ; Ephesians 5:11 ; 2 John 1:9-11 ). Then comes his great failure, showing that while he was a messenger of God, his heart was not altogether right with God. It was through the old prophet that a lying spirit induced him to disobey the Word of the Lord. And when the old prophet announced his coming judgment we read not a word that he turned to the Lord with confession and prayer. Then the predicted fate overtook him. It is a solemn lesson which teaches us obedience to the Word of God. “It teaches us that, whenever God has made His will known to us, we are not to allow any after thought whatever to call it in question, even although the latter may take the form of the Word of God, If we were nearer to the Lord, we would feel that the only true and right position is to follow that which He told us at first. In every case our part is to obey what He has said.” The lion who had killed the disobedient prophet remained for a time with the body without touching it. It was to show the divine character of the judgment. If we look upon Jeroboam’s departure from God and idolatrous worship as typical of the corruption of Romanism, we may see in the Man of God from Judah, who rebuked the false altar, a type of Protestantism. Like the prophet who delivered the message faithfully but became disobedient, Protestantism is disobedient to the Word of God and the judgment of God will overtake it in the end.
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Gaebelein, Arno Clemens. "Commentary on 1 Kings 13". "Gaebelein's Annotated Bible". https://studylight.org/
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