Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
advertisement
advertisement
advertisement
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!
Click here to learn more!
Bible Commentaries
F.B. Meyer's 'Through the Bible' Commentary Meyer's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Meyer, Frederick Brotherton. "Commentary on Zechariah 7". "F. B. Meyer's 'Through the Bible' Commentary". https://www.studylight.org/commentaries/eng/fbm/zechariah-7.html. 1914.
Meyer, Frederick Brotherton. "Commentary on Zechariah 7". "F. B. Meyer's 'Through the Bible' Commentary". https://www.studylight.org/
Whole Bible (47)Old Testament (1)Individual Books (6)
Verses 1-14
the Penalty of Injustice and Cruelty
Zechariah 7:1-14
During their captivity the Jews observed four feasts. That of the 10th month recalled the first enclosure of Jerusalem by the enemies’ lines; of the 4th the capture of the city; of the 5th the destruction by fire of the Temple; of the 7th the murder of Gedaliah. The national life was depressed by this constant memory of disaster. It seemed incongruous to act thus, when the Holy City was rising from the dust. Surely the lamentations which were befitting in Babylon, were out of place now. A deputation was therefore sent to inquire the views of the leaders. Zechariah gave four separate answers to the request. In Zechariah 7:4-7 he suggests that as these fasts had been set up by themselves, they were at liberty to discontinue them, and the main question was whether they were pondering the teachings and warnings of the older prophets. In Zechariah 7:8-14 he implored them not to yield to the obtuseness and disobedience of their fathers, in order that no second catastrophe should cast them back to the disasters they had suffered.