Bible Commentaries
Jeremiah 31

Verses 1-9

It is all-inclusive: all the families of Israel . It is patient under provocation: during forty years it bore with Israel. It has a drawing-power which overcomes our obduracy. It longs to restore the old joyous confidence and freedom: thou shalt go forth in the dances of them that make ready. It will never rest till it has broken down misunderstandings and alienation, so that even Ephraim shall propose to worship at Mount Zion. It meets the heart: they shall come with weeping . It sets the blind by rivers of waters, and the blind and the lame in a straight way. The effect of such love is still further described in Jeremiah 31:18-19 we bemoan our sins with profound remorse. These words, which were so sweet to the prophet, Jeremiah 31:26 , are yet to be fulfilled; but in the meantime the covenant is for us all and each one may claim the fulfillment of the I wills of Jeremiah 31:33-34 . See Matthew 26:28 ; Hebrews 8:8 .

Verses 1-40

Jeremiah 23:1-12 ; Jeremiah 23:1-40 ; Jeremiah 24:1-10 ; Jeremiah 25:1-38 ; Jeremiah 26:1-24 ; Jeremiah 27:1-22 ; Jeremiah 28:1-17 ; Jeremiah 29:1-32 ; Jeremiah 30:1-24 ; Jeremiah 31:1-40 ; Jeremiah 32:1-44

It is God’s purpose to care for His people through shepherds (pastors) who are responsible to Him. Jesus our Lord is the Branch into which we may be grafted. He is our King who saves us and clothes us with His own spotless righteousness. God finds us in Him, Philippians 3:9 . Because He reigns, we are saved and dwell in safety. When we are brought into contact with false shepherds, whether the failure be in doctrine or example, let us ask for the broken heart of Jeremiah 23:9 .

God is everywhere present; as the latter paragraph indicates, He is near at hand to overhear the blasphemy of those who deride religion, and to be a very present help in time of trouble. If He fills heaven and earth, can He not fill thy heart? If His Word is like fire, let it cleanse thee! If it is as a hammer, let it pulverize thy pride! Let those of us who essay to teach and preach, not steal our words from our neighbors, or utter our own, but receive them from the source of all truth.