Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
advertisement
advertisement
advertisement
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!
Click here to join the effort!
Bible Commentaries
Hole's Old and New Testament Commentary Hole's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Hole, Frank Binford. "Commentary on Zechariah 6". "Hole's Old and New Testament Commentary". https://www.studylight.org/commentaries/eng/fbh/zechariah-6.html. 1947.
Hole, Frank Binford. "Commentary on Zechariah 6". "Hole's Old and New Testament Commentary". https://www.studylight.org/
Whole Bible (46)Old Testament (1)Individual Books (6)
Introduction
Zech 6
THE LAST OF this series of visions meets us as we read the early part of chapter 6. Again, as in the first vision, four horses are seen, but this time in chariots and no riders are mentioned. Again there seems to be some connection with the four great world-empires, that successively follow during the time that Israel is set aside; yet they are stated to be, 'the four spirits of the heavens, which go forth from standing before the Lord of all the earth'. In the closing chapters of Daniel we are permitted to know that angelic beings hold commissions in connection with certain nations; Michael, for instance in connection with Israel. It is an obscure theme, but it seems to be alluded to here, and Zechariah is given to know that there was at that time quietness in the 'north country'; which would indicate that for some little time the Jews would be permitted to pursue their way in peace. We may be thankful that in our day, as in that day, the controlling hand of God is on and over the nations.
The series of visions being finished, Zechariah is directed to perform a striking symbolic act in the presence of certain men of the captivity, who were then present. Crowns, which are a symbol of royalty, were to be made, primarily for the head of Joshua the high priest, though also to be given as a memorial to the four men mentioned. In Zech 3.0 Joshua was cleansed, as representing the people, and then came the prediction as to the branch, who would truly be Jehovah's Servant. Here, Joshua is crowned, inasmuch as for the moment he is made into a type of the branch, who was to come.
When Zechariah had thus done as he was told, there was the high priest, crowned as a king. Thus was set forth the Coming One, who was to build the temple of the Lord. But were they not engaged in the building of a temple? They were: but they were thus notified that all they were building was provisional and not the final thing, when its latter glory would exceed its first glory, as they had been told through Haggai. The Branch, or, Sprout, of David's line would accomplish the permanent work, and He would be a King, as well as Priest, when He did it.
By the oath of Jehovah, according to Psalms 110.0 Christ is 'Priest for ever after the order of Melchizedek' When at last in Zion the kingly crown rests upon His head, He will not relinquish His priestly service, but 'be a Priest upon His throne'. The two things, which so often among men have been in opposition, will be united harmoniously in Him. How often have kingly authority and priestly grace clashed amongst sinful men? They will not do so when this prophecy is fulfilled; for, 'the counsel of peace shall be between them both'.
In result, this further great prediction will be fulfilled 'He shall bear the glory'. Glory in a small measure has before now descended upon human shoulders, that were unable to bear it, so speedily it vanished. At last it will descend upon One able and worthy to sustain it for ever. What a day that will be! Well may we anticipate it with joy.
Verses 1-99
Zech 6
THE LAST OF this series of visions meets us as we read the early part of chapter 6. Again, as in the first vision, four horses are seen, but this time in chariots and no riders are mentioned. Again there seems to be some connection with the four great world-empires, that successively follow during the time that Israel is set aside; yet they are stated to be, 'the four spirits of the heavens, which go forth from standing before the Lord of all the earth'. In the closing chapters of Daniel we are permitted to know that angelic beings hold commissions in connection with certain nations; Michael, for instance in connection with Israel. It is an obscure theme, but it seems to be alluded to here, and Zechariah is given to know that there was at that time quietness in the 'north country'; which would indicate that for some little time the Jews would be permitted to pursue their way in peace. We may be thankful that in our day, as in that day, the controlling hand of God is on and over the nations.
The series of visions being finished, Zechariah is directed to perform a striking symbolic act in the presence of certain men of the captivity, who were then present. Crowns, which are a symbol of royalty, were to be made, primarily for the head of Joshua the high priest, though also to be given as a memorial to the four men mentioned. In Zech 3.0 Joshua was cleansed, as representing the people, and then came the prediction as to the branch, who would truly be Jehovah's Servant. Here, Joshua is crowned, inasmuch as for the moment he is made into a type of the branch, who was to come.
When Zechariah had thus done as he was told, there was the high priest, crowned as a king. Thus was set forth the Coming One, who was to build the temple of the Lord. But were they not engaged in the building of a temple? They were: but they were thus notified that all they were building was provisional and not the final thing, when its latter glory would exceed its first glory, as they had been told through Haggai. The Branch, or, Sprout, of David's line would accomplish the permanent work, and He would be a King, as well as Priest, when He did it.
By the oath of Jehovah, according to Psalms 110.0 Christ is 'Priest for ever after the order of Melchizedek' When at last in Zion the kingly crown rests upon His head, He will not relinquish His priestly service, but 'be a Priest upon His throne'. The two things, which so often among men have been in opposition, will be united harmoniously in Him. How often have kingly authority and priestly grace clashed amongst sinful men? They will not do so when this prophecy is fulfilled; for, 'the counsel of peace shall be between them both'.
In result, this further great prediction will be fulfilled 'He shall bear the glory'. Glory in a small measure has before now descended upon human shoulders, that were unable to bear it, so speedily it vanished. At last it will descend upon One able and worthy to sustain it for ever. What a day that will be! Well may we anticipate it with joy.